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Detective Mario Villalobos tries to solve the murder of a young hooker named "Missy Moonbeam" by day while spending his nights drowning his sorrows with a typical Wambaugh cast of police and groupie characters at Leery's Saloon. Larger than life characters such as "The Bad Czech", "Jane Wayne", Ludwig the police dog, and the "Gooned Out Vice Cop" all make appearances. The thing is Wambaugh makes you actually care about these people and their situations. It is obvious that the former policeman turned author still understands and feels a great empathy and affection for the men and women who police our "mean streets".
Villalobos is one of his better drawn characters. A burned out man who drinks too much, he still possesses some great police instincts, and he is not so far gone as some of the suicidal main characters of Wambaugh's darker novels, such THE SECRETS OF HARRY BRIGHT or THE GLITTER DOME. A mixture of serendipitous luck and good police work lead to a surprising twist of a conclusion, but as with most of Wambaugh's best books, the journey and the whacky cast of characters one encounters along the way is actually more important than the destination itself.
Highly recommended. Five plus stars.
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I read this book at the beginning of July, 2002. At month's end, Joe was back in Cincinnati to tell his tale once more to the congregation. How amazing that, even after all this country has experienced in recent years, the people there were only half-tuned. One even had the courage to question its Truth.
Want to get the Royal Hell scared out of you?! Read this one. Be sure and pray that this Never occurs to you.
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Additonally, Owens discusses notions of "real" being(existents); and cognitional being(ideas).The latter may or may not have NATURES:potency for existence.(Ideas: MAN; table; cars or Time Machines,can/may exist. "Square circles"; "snowballs in hell";or
Heideggerian/Sartrian NOTHING-ness, cannot "exist" outside clever verbal formulation.) Furthermore: It's not that GOD is NO-thing (Medievalists occasionally punned). HE is Ultimate Thing; the
Only Being who IS subsistent; whose being(Esse)and Nature (essentia)are Identical. Defense of valid--truthful and reliable--EPISTEMOLOGY is argued with the notion of INTENTIONAL being. Knowledge itself is Cause(esse)communicated to intellects then actualized as IDEAS in the mind. Intellect "judges" idea/concepts existentially and essentially in what comprises the reasoning process(cf: pp.236-247). This essay is fascinating exploration of fudamental metaphysics from classical(Christian, Aristotelian-influenced)perspective. Key chapters are 6 ...Subsistent Being as FIRST CAUSE...and 9; discussion of Essence(s)...the WHAT-ness...constituting REALITY.The book is highly recommended to students of philosophy and history of ideas,particularly as CONTRA to many nihilistic anti-Metaphysics (with solipsistic "knowledge" theories)comprising POST-MODERNISM.
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Previous volumes in the series are: Dostoevsky: The Seeds of Revolt, 1821-1849; Dostoevsky: The Years of Ordeal, 1850-1859; Dostoevsky: The Stir of Liberation, 1860-1865; and Dostoevsky: The Miraculous Years, 1865-1871.
It was during the final decade of his life, 1871-1881, that Dostoevsky wrote Diary of a Writer and his greatest novel, The Brothers Karamazov. Many pages of Frank's fifth volume deals with analzying these two works (140 pages for The Brothers Karamazov alone).
With impressive literary scholarship, Frank throws light on the historical, political, economic, social, cultural, and literary setting within which Dostoevsky created his works of art, novels of great psychological depth.
For example, Friedrich Nietzsche wrote: "Dostoevsky, the only psychologist, by the way, from whom I had anything to learn; he is one of the happiest accidents of my life, even more so than my discovery of Stendhal."
Dostoevsky traced the roots of the evils in Russian society to a loss of religious faith. By "religious faith" he meant specifically the Christian faith of the Russian Orthodox Church. He thought the Roman Catholic Church was a distortion and perversion of true Christianity. (See the harangue Dostoevsky puts into the mouth of Prince Myshkin in Part Four, Chapter VII, of The Idiot.
Of particular interest is Frank's discussion of Dostoevsky's philosophical thinking (framed, of course, within a Christian worldview), such as his ruminations on Russian nationalism, rational egoism, and the freedom of the will, and his grave concerns over the adverse moral and political effects of atheism and nihilism.
Frank soft-pedals Dostoevsky's notorious anti-Semitism, seeking to exonerate his hero as being simply "a child of his time."
Although one finds many things to dislike about Dostoevsky, one cannot help being impressed by his literary genius. Recognizing the excellence of Dostoevsky's art, Frank devotes the lion's share of his volume not to the man himself but to the man's literary production.
While this is surely not the fault of Joseph Frank, one is depressed by the seemingly endless fare of Russian sectarian bickering and murky political maneuverings. One breathes a huge sigh of relief to escape this oppressive atmosphere.
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I first became familiar with Monica McGoldrick about eighteen years ago. She has devoted her life's work to research and writing on the influences of ancestry and ethnicity in our contemporary lives. Every time I pick this book up (over the first and second editions), I find myself lost in it as if it is my first discovery of it and I always learn something new! A great book for a discussion group to consider.
Should Computer Science / Engineering freshmen/women in universities know? My answer is YES, in their first year !