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What makes the book really important is the positive solutions and alternatives offered. The authors offer real ways to put into practice the Tikkun Community's first and second core principles (interdependence and ecological sanity, and a new bottom line in economic and social institutions).
I think other Tikkun readers, progressive-Democrats, Green party members, and thoughtful people everywhere---who want to see the world change from how it is now to how it could be---would want to read a book outlining specifics of how to create sustainable energy, transportation and food systems. And Alternatives to Economic Globalization does just that. I can't recommend this book enough (in fact I've already bought several copies to give to some of my friends).
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The first part of the book consists of a superbly eclectic history of the paper airplane with many ideas that will lead may a child of any age into endless hours of dreamy fun.
I found this book again this year in a Seattle bookshop and it brought back many happy memories!
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I found it amazing to note how the Transnational Corporations (TNC) of the first-world, browbeat the third world in guise of opening up to competition from outside. Some important points:
- How gloabalization is changing the world's food patterns
- How huge corporations like Monsanto and Cargill have created huge monopolies, whereby they could hold the world population to ransom, a.k.a. the OPEC countries (who individually hardly yield as much power though).
- How in the guise of Intellectual Property Rights, huge corporations patent herbs, plants and crop types, which otherwise have been used in the third world for several hundreds of years.
- How lending institutions like IMF, WB control the destiny of so many poor nations in the world.
- How TNC-led globalization (and thereby greed) has supported tyranny and dictatoships in Africa and South America, and has resulted in the dealths of hundreds of thousands of people over several years.
- How many of the WTO countries, are so poor that they can't even afford to send their diplomats to discuss WTO issues. Also, they don't possess the legal talent by themselves, or hire talent from outside to fight for their cause. Several times they put signatures on documents, not knowing how exactly it would impact them.
- Perhaps the biggest fraud perpetrated by the first world is in the way resolutions are adopted "by consensus" - and NEVER put to vote. The first world has resources and techniques of setting up several working teams which discuss issues with the top 15-20 countries in the world, arrive at a conclusion, and present "the consensus".
- Also, important is the role of leading countries of the third world, like India, South Africa, Malaysia etc., who refused to be beated into submission. This, of course results in a lot of flak in the West-controlled press and television.
- How, even within any first world country, there is a north side and south side, where workers keep losing jobs to globalization. How this has resulted in falling incomes and standard sof living.
- I also agree to a large extent the conclusion reached by the books authors - that the almighty dollar should not drive globalization, but the culture, and life-styles of various countries should also play a huge part in determining global trade policies.
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are caught in a terrible dilemma," contributor David Korten
writes in this collection of 43 essays. "We have reached a point
in history where we must rethink the very nature of and meaning of
human progress" (p. 29). Reading the newspaper on any day
reveals the ever-increasing problems caused by the expansion of our
global economy: worldwide unemployment and poverty; homelessness;
global warming; air, soil, and water pollution; violence; political
chaos; a global monoculture "which is leveling both cultural and
biological diversity" (p. 317); the destruction of natural
resources; sprawling superstores that destroy communities; and "a
global sense of despair about the future" (p. 94). However, as
this long-overdue book makes clear, these are not simply unrelated
problems as the media would have us believe.
This book first
identifies "the global economy" and examines the effects of
globalization, and then offers strategies "required to assist a
transition toward a more viable, more satisfying, and incomparably
more sustainable world" (p. 392). Co-edited by Jerry Mander and
Edward Goldsmith, this collection includes contributions from Ralph
Nader, Jeremy Rifkin, Wendell Berry, Satish Kumar, and Jeanette
Armstrong, among others. It offers compelling evidence that we are
living in a "global factory" (p. 302)--a corporate state,
"which not only disregards local tastes and cultural differences,
but threatens to serve as a form of social control over attitudes,
expectations, and behavior of people all over the world"
(p. 300), and which defines education as job training, and success as
a high-paying job (p. 416).
In his essay, Satish Kumar observes that
with economic globalization, people have lost their dignity; they have
"become cogs in the machine, standing at the conveyor belt,
living in shanty towns, and depending on the mercy of their
bosses" (p. 420). He writes, "global economy drives people
toward high performance, high achievement, and high ambition for
materialistic success. This results in stress, loss of meaning, loss
of inner peace, loss of space for personal and family relationships,
and loss of spiritual life" (p. 421).
We are pieces of the
living, dreaming earth (p. 465), Jeanette Armstrong writes in another
favorite essay, sharing the world with "people without
hearts," who have "lost the capacity to experience the deep
generational bond to other humans and to their surroundings,"
"blind to self destruction, whose emotion is narrowly focused on
their individual sense of well-being without regard to the well-being
of others" (p. 467).
Economic globalization may seem
overwhelming while reading this book, but there are also strategies
here for local production, local consumption, reducing global trade,
and ensuring strong environmental standards (p. 91). The solution
begins with each of us, individually. Eat vegan. Buy organic. Walk
to work. Appreciate what is local. Reduce, reuse, recycle. Value
life. You will find words to live by here.
And for those of you who
do not understand why hundreds were shot with rubber bullets, pepper
sprayed, and arrested for nonviolent protest in the streets of
Seattle, November 30 through December 3, 1999, while corporate elites
met in secret behind police barricades and a 25-block no-protest zone,
consider this book required reading.
G. Merritt
Jim Otterstrom
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I first came across this book as a senior in high school (raised on TV) eleven years ago and read enough of it for the extra credit it represented. I also specifically remember thinking how absurd it all was at the time. I came across it again four years ago and haven't viewed much television since.
The main idea I came away with was how telelvision is essentially an advertsing medium designed to bring across the narrowest view to the most amount of people. The advertsing dictates the content and not vice versa. The Super Bowl is the most obvious example. The commercials are the real show and the game itself is secondary. It is the same with other shows, such as Friends, ER etc, but just subtle. Mr. Mander also explains how even nature shows on PBS are the worst example of television, regulate the experience to the subjective view of a camera lens and high production values.
Mr. Mander also agrues that going to the movies is acceptable because your eyes are able to look all over the whole screen and the movies are experience by a group off people at the same time.
This book is an eye opener and must addition to every personal library (and public library for that matter).
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The picture Mander paints has a vast, web-like look andfeel to
it, extending from the vastness of the Canadian Northwest Territories,
into the boardrooms of the major oil conglomerates, the programming
chambers of the television studios, the daily lives of
once-free-roaming, nomadic Indian cultures, governmental "Think
Chambers", the back rooms where the exploitation of the moon and
the possible resources of Mars is being planned, and of course, the
burgeoning internet about which many have scarecly a clue as to its
worst and greatest potentials. And, surprisingly, your
bedroom. Highlighting several points won't get the point of the book
across because on any one of them, the reader of this review could
say, "Well, that one doesn't much bother me." or "Well,
I can't do much about that." or "Gee, that's too bad for
those poor indians, but what could I possibly do to change that? I
have so much going on already.", and the important message of the
book would be completely overlooked. ("Well, what's the
point?" you might be asking. Please forgive me. I swore not to
spoonfeed the answers.)
I strongly suggest that you -do not- read
this book if you are living a comfortable lifestyle, or at least hope
to live one. There's no point in upsetting yourself if you're not
willing to be different in order to make a difference in the future of
the world. We might want to be different, or imagine we would be
different if we were certain it would help things, but what this book
speaks of isn't on the level of 'conspiracy theory', it's about what
is actually happening right now...
Again, it doesn't pin down any
one thing. It pulls in everything starting with the most basic
elements: lack of truth in advertising; exploitation of humans as
consumer addicts; corporations as -real entities-, composed of people,
that share a single-pointed focus on accomplishing a -central aim-
(and not necessarily their stated one) at all costs; and many other
elements that add up to a "web" that we humans have
unwittingly become tangled in. The web tangles those who know about
it, and those who don't know about it equally, but the one's who think
they know about it sometimes imagine that they are better off than
those who don't know about it. So, what does one do? The book
addresses this question.
This reviewer believes that any attempt to
diminish the ideas in the book by associating them with some existing
philosopy such as Neo-Ludditism (broadly : a philosophy of being
opposed to technological change) would be a misdirection. The
underlying motivation behind this book is not to increase paranoia and
resistance for resistance's sake, but to introduce the = reader, to as
full of an extent as possible, to the conditions and circumstances
under which she currently lives and must become aware of if any
lasting change is to be possible.
Whether you agree of disagree, this book will SHOCK you out of your HAZE of day to day life. Thereafter you will hopefully begin the process of waking up to the truth of our existence. This is the effect it's had on me.
A brilliant account of our era - step out of your 'life' for a few hours and take a look in!
What you see may anger and disillusion you, but i feel much of it is the truth and ultimately only the truth will set you on the right course and let you be you free.
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This is no extremist anti-corporate, anti-capitalist text, although it does clearly come to the conclusion that the vector of economic globalisation that we are on is neither inevitable, desirable nor sustainable. It is notable for arguing at the level of underlying principles and their practical consequences - it makes explicit the assumptions underlying corporate globalisation and questions them. This, in itself, is a valuable service as so much of the 'debate' in the media proceeds on the basis of bald assertion of essentially fallacious economic dogma.
The report starts with a critique of 'corporate globalization'. The term itself is useful, because the term 'globalization' has become something of a 'Humpty-Dumpty' word ('when I use a word, it means exactly what I want it to mean, neither more nor less'). 'Corporate globalization' describes a process driven and promoted by the large global corporations which, whatever its other consequences, gives primacy to the benefits that will flow to global business.
The critique identifies eight key features of corporate globalization:
1. 'Promotion of hypergrowth and unrestricted exploitation of environmental resources to fuel that growth
2. Privatization and commodification of public services and of remaining aspects of the global and community commons
3. Global cultural and economic homogenization and the intense promotion of consumerism
4. Integration and conversion of national economies, including some that were largely self-reliant, to environmentally and socially harmful export oriented production
5. Corporate deregulation and unrestricted movement of capital across borders
6. Dramatically increased corporate concentration
7. Dismantling of public health, social, and environmental programs already in place
8. Replacement of traditional powers of democratic nation-states and local communities by global corporate bureaucracies.'
It demonstrates each of these propositions and explores who are the beneficiaries of application of these policies. One of the complexities of trying to follow the arguments of the pro- and anti- globalisers is that both use statistics, both from apparently authoritative sources, that directly contradict each other. It is almost as if the two sides inhabit parallel universes that operate in different ways. Suffice it to say that the report puts forward convincing arguments in support of its case.
The critique proceeds to a devastating analysis of the impact of the World Bank, The IMF and the WTO, the three pillars of corporate globalisation, over the last four or five decades.
The report then argues ten principles for sustainable societies, as a basis for identifying ways of realising these principles in the subsequent chapters of the report. It argues that these principles 'seem to be the mirror opposites of the principles that drive the institutions of the corporate global economy.'.
One of the minor problems in the debate is that, whereas 'globalization' rolls easily off the tongue, 'the principle of subsidiarity' is neither easy to say nor obvious in its meaning. The report contains a chapter on the case for subsidiarity, and it is a strong one. The counter argument is almost entirely concerned with power. While there are many elements of conflict between corporate globalisation and the principle of subsidiarity - local control - they are not entirely antithetical. But the reach of the large corporates would unquestionably be reduced.
You may or may not agree with the arguments in this report, but they deserve serious attention. They are well and carefully argued, they represent (in fairly sophisticated terms) the views of a growing number of people around the world who believe that current beliefs and institutions serve them poorly, and they show those who wish to promote change a path for doing so.