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However, he isn't just a playwright. Mamet has directed movies (Things Change, We're No Angels, Oleanna, House of Games), written movies (The Postman Always Rings Twice, 1981), adapted plays (An Enemy of the People, The Cherry Orchard) and has written criticism on the art of the theatre and writing for it.
The title of On Directing Film is misleading. A better title would be, For the Director Who Writes. Mamet spends a great deal of time in the book, it is structured around lectures he gave at Columbia University in 1987, explaining how to trim a script to its core so the best, and most coherent story can be told through film. Often his students will mention camera angles or camera movements to complete an emerging story they are developing, but Mamet is quick to reduce the lecture to the field which he knows well. Writing. He always returns to the script and how that should be structured so an excellent story can be told. Filming the script, the easy part, is for later.
Mamet draws from Hitchcock to Hemingway to Aristotle to explain what makes a good story work and how that can be applied to writing the script. On Directing Film should be mandatory reading for all students, formal or informal, of creative writing.
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The Cherry Orchard is a play about change, and the symbolism is pretty easy to recognize. What makes it stand apart, I think, from a thousand other plays on the same theme is its wonderful sense of comedy, of smiling sadness. Chekhov all his life insisted it was a comedy. As the Cherry Orchard slips away from the Ranevskys, they seem to smile at its going. As they are unable to change their habits -- still lending money they don't have, still spending extravagantly -- they quietly laugh at their own foolishness. The change comes, and they leave, heartbroken -- but embracing the change at the same time, only feebling struggling against it. One feels saddest, in the end, for Lopakhin, the new owner of the Cherry Orchard. He seems to believe he has bought happiness and friends, but is quickly discovering the emptiness of money and possessions, as no one wants to borrow from him, and no one seems to pay him much heed at all.
Chekhov paints with a fine brush, and I appreciate that. There is no thunderstorming, no ranting and raving in this work. There is a fine and subtle, sad and comedic portrayal of a family and a place encountering change. It is a heartbreak with a smile.
The translation, though the only one I've read, seems good. It is easy to follow and rich in simple feeling.
if you'd like to discuss this play with me, or recommend something i might enjoy, or just chat, e-mail me at williekrischke@hotmail.com.
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America may well be founded on the crime of dispossession and the genocide of the Indians, but a buffalo's head on a coin in a play hardly suggests any of this and is certainly incapable of presenting the rights and wrongs of the case. The logical extension of capitalist drives may indeed be a criminal society, but a few petty criminals mouthing off phrases of capitalist jargon, obviously detached from the comprehensive arguments of capitalist ideology, hardly proves this inherent criminality or reveals the complex processes by which capitalism encourages crime.
In the play TEACH defines 'free enterprise' as: "The freedom of the individual to embark on any course that he sees fit." In dialogue like this Mamet is apparently hoping to link the amoral self-interest of his characters to the principles of the American Revolution.
But the characters' relevance is limited by a number of factors. First, their ignorance and inability to express themselves severely limits any exposition and critique of society. Also, because Mamet is attempting a particularly bleak and stark form of realist drama. There is no opportunity, as with, say, the early plays of Eugene O'Neill, to present us with archetypal characters embodying whole race or class positions. Who does TEACH stand for besides himself?
Because of the 'literalness' of his form, if we want to find a critique of society, we must look for it more directly in the evident relations of the characters to the broader society. Such an avenue, however, remains firmly blocked as the characters are isolated from society. Indeed, they seem to belong to an almost self-contained little universe, centering around "Don's Resale Shop."
If Mamet is attempting in this play to present us with a 'reductio ad absurdum' showing the inherent criminality of American business ethics, then, he has painted himself into a corner. His characters lack consciousness, social relevance, and symbolism, all factors that allow a playwright to tackle social and moral problems. "American Buffalo" is extremely limited in the extent to which it can refer outwards to the greater society. All he can give us, in effect, is the 'absurdum' without the 'reductio', the criminality detached from the social forces that create it.
This play is a failure, but Mamet was able to return more successfully to these themes in "Glengarry Glen Ross." where the greater eloquence of his characters, dishonest land salesmen, allowed him to express more coherently the amorality of American business imperatives.
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Mamet's wit shines through such characters as Kodiak Prince, The Wonder Dog, who is the canine sidekick of Sargent Preston. This character's entire vocabulary consists of various forms of barking. Not to mention Mamet's integration of slapstick as just about every character in the show manages to throw a cream pie at Auntie Georgie.
"Poet" contains plenty of running gags, interesting characters, strange plot twist. It is a wonderful play. It a much more fun to see it being performed than to sit and read it. What good play isn't?
I would recommend it for a group of kids looking for a challenge or a group of adults just looking for some fun.
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On the positive side, the book consists of 24 short essays, of which a few are among the most wonderful that I have ever read. Of particular interest was a story about gambling in Chicago. It is worded so beautifully, that the reader aches when it finishes. Another story is about his days as a copy editor on a pornographic magazine that is rather entertaining. Finally, there is an essay that all would-be writers will love called 'The Diner' that discusses the craft of writing in relation to where one writes ' as well as a number of takes on screenwriting, etc. I've left out a ton of great essays out, but this at least gives a window into the breadth that this book covers.
On the offensive side, I too am a Jew. However, Mamet becomes so 'Us v. the Christian them' in some of the stories that I was actually turned off to him as a person. One essay criticizes 'Shindler's List' as being a terrible movie as if Mamet has ever written or directed anything as powerful. In another, he talks on the subject of minority rights in such a way that I want to slap him upside the head and tell him to quit his whiney driveling. Finally, in the wake of September 11th, his criticism of the government and their military actions were enough to cause me to put the book down.
As is always the risk in personal essays, some make me value Mamet as a talented writer, and some make me want to see his career come to a bitter end. The only way you too can judge is to buy this book and read it. At the end of the day, I'm happy I went on the journey' but wanted to warn you all about some of the sights.
Overall: very good and required Mamet reading for any fan.
I'll avoid the Microsoft Reader e-book format in the future.
The contents of this short book are better suited for an essay. The majority of the material, which comes from a lecture or series of lectures at Columbia University, is the redundant reiteration of the importance of "uninflected images" in building a scene. Mamet rejects the desire for "interesting" shot composition and instead fosters an academic technique, logically and heavy-handedly including in his shots only what is necessary.
In spite of its weaknesses, "On Directing Film" presents the worthwhile and legitimate opinions of a playwright turned filmmaker.