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Baseball, more than any other sport, has a history composed equally of fact and legend. That's its' charm. Using that gauzy place between the real and the myth, Malamud tells the tale of Roy Hobbs, the greatest baseball player who ever lived, but who hardly ever played.
Hobbs' life, at least the part we are privy to, is shaped by his decisions and actions surrounding three women. They each, and I'm reducing this to absurdity, represent a basic ideal: home-spun decency, harsh reality and seductive temptation. It could be said that where he ends up at the end of the novel is determined solely by the choices he makes regarding each woman. His character becomes better defined as the reader discovers Hobbs' feelings towards each as well.
It's difficult not to see Robert Redford's face in the mind's eye, nor to hear Randy Newman's music in the background whilst reading the book. Those images and sounds have penetrated popular culture so deeply, it doesn't matter if you haven't seen the movie.
Read the book first, then see the movie. They actually make the other better.
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The paleontologist Cohn is the sole human survivor of the nuclear holocaust. Together with a chimp, Buz, he lands upon an uninhabited island. The chimp has an implant that enables human communication. More monkeys appear. Cohn tries to establish a society. Having studied for the rabbinate Cohn teaches his Judaic world-view, but faces opposition from Buz whose previous human companion thought him the principles of Christianity. Cohn tries to recreate the monkeys in his own image, and goes as far as formulating his own set of seven commandments and creating his own addition to the scheme of evolution. But alas, paradise is lost again.
While it is not surprising that previous reviewers have mostly focused on the religious aspects involved in the story -too bad that anti-Semitism always lurks right around the corner- this short novel is way beyond a satire of religion. Using a very light and smooth writing style Malamud presents the reader with a narrative in which humor, horror, grace and mystery blend seamlessly. A modern classic.
This a novel heavy in meanings, in the use of parables, fables and allegories. Following Malamud's pessimistic outlook on human nature, Cohn is just one more of his characters standing in a long line of losers, an individual who fears his fate and becomes the object of ridicule and pity. In his disguised reincarnation of Adam, Moses, and finally Christ, Cohn symbolizes the necessity of gaining moral wisdom through suffering. In a metaphorical language and fantastic-like "Chagall" prose, Malamud creates a thought-disturbing novel, an account of human nature fragile standing, and a celebration to its strenghts as well as a lament to its weaknesses.
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The novel presents deftly how racial hatred overcomes the most civilized of beings. The white writer is apparently devoid of any racial considerations especially in contrast to Willie, whose entire being emanates hatred for non-black people. Still, we see the former being influenced by them without his knowledge. By falling in love with Irene he is in a way trying to possess a female member of his race who somehow looks out of place in the company of a black. His love is sincere, but he fails to defend it from being contaminated.
The novel portrays the tragedy of art. We see the superhuman efforts of the writer to transcend base passions on the wings of universal art meet with ultimate destruction in the hands of a society decaying physically, morally and conscientiously.
Malamud has written this novel in a crisp, short manner. The author uses symbolism very effectively to present the pitiable state of the environment where creativity struggles to lift its head. The deprecated and dirty building, the inflammated bladders of Irene, the tragedy-struck family of Lievenspiel, the black girl who could never experience orgasm, the foul mouthed Willie and his friends, all these clearly cut the shape of the frigid truths of an apparently successful and contented society. The book sees man and society and so do who read it.
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