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The book is bulky yet with a scope so immensely broad it still has to be a sampler. Major English poets like Alexander Pope end up with half a page while, strangely, Victor Hugo gets three-and-a-half pages.
This is a book not just for those who love poetry, but for those who want a taste of history and culture. It's fascinating to go through these old texts and get a glimmer of the interests and feelings of people in different lands at different times throughout history.
Now for the clinkers. A work like this requires a large number of translators, and some of them have been a little too free in their conversions to English.
A poem of Martial (40-104AD) reads thusly: "Ted's studio burnt down, with all his poems./ Have the muses hung their heads?/ You, bet, for it was criminal neglect/ not also to have sautéed Ted."
Hipponax (around 540BC) supposedly said, "Big Daddy/ no scrumptious feast of partridge and hare/ no sesame pancakes/ no fritters drenched/ in honey."
And that most frequently translated of all classical poets Horace (65 -8BC) is accused of coming up with the lines "Dazzled though he be, poor dope, by the golden looks/ Your locks fetched up out of a bottle of Clairol.."
Fun is fun, but I want a serious book of trustworthy translations when I buy an expensive anthology like this. Still, it is a remarkable book, and one of the most important additions to my library.
This would be unmentionably minor. However, the misspelling is in a translation of the old English poem The Wanderer.
"Weird" (spelled something like wyrd in the original, perhaps) is the single most important word in the entire poem. This is because the Wanderer himself, the speaker of the poem, is "weird", "set apart in thought."
Today, the word refers to oddballs. But it appears that in old English the word referred to a man's soul, his "wyrd." "Weird" may have meant "great of soul" and, perhaps, able to reflect as does The Wanderer on a long life.
Today, a society that is unconsciously other-directed does not encourage the chap who does this and instead we are supposed to get direction from our mates.
Therefore, it is possible that collectively and as a group (where lowest common denominators tend to emerge) the editors were tone-deaf to the word, and the need to preserve its exceptional spelling (which modern dictionaries confirm.)
The editors, in a world-multicultural spirit, may have thought that the word, "weird" needed to conform to a generally-accepted, trumping rule of modern English orthography whose relative antiquity is shown by its rhyme: "i before e, except after c."
In so doing, they exhibit how a group of people, anxious to be be Politically Correct, are more apt in the French fashion to be dirigiste, and to make and to follow abstract, general rules. This *mission civilisatrice* is considered in such circles somewhat superior to a system, whether of law, or orthography, with many exceptions...as found in English spelling, or on those English and American juries permitted, in increasingly rare circumstances, to show mercy or severity, and ignore the black letter of the law.
Now, I have no brief against Political Correctness. I have seen first-hand (as a minor participant in its enforcement on a network at Princeton) how it spares feelings previously violated and gives voice to the voiceless.
But all social systems have besetting sins. The besetting sin of the older systems was the prime of place given to dead, white males.
The besetting sin of the modern system is that the lowest common denominator, here, the tone-deafness, is silently given equal time to an older sensitivity to the music of the Wanderer.
Many neo-conservative conscientious objectors to Political Correctness may be not so much paleo-conservative as anxious about the position of the indvidual author and reader in a *dirigiste* system, in which abstract rules trump local custom. Paradoxically, one of the goals of Political Correctness happens to be respect for local custom.
I am reminded in far more serious venues of how the feminist critique of the use of sex as power becomes, in the corporation and the academe, the syntactical and relatively mindless application of rules. The feminist narrates how a woman has a right to a job free of unwanted advances, even by future justices of the Supreme Court. The narrative becomes a rule in which the very mention of our sexual being becomes a terminating offense.
And in the same way, a marvelous exception to a rule that's hard enough to remember in itself, an exception self-reflexively weird and an echo of ancient times, becomes barbarously forgotten.
Where is the horse? Where is the rider? Where is my car?
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Jenkins, who has researched Mesoamerican cosmology and calendrics since 1986, has written five other books and numerous articles about the Maya. In Maya Cosmogenesis 2012, he ties together Mayan mythology and astronomy in a scholarly discussion of the source and meaning of "end date" indicated by the Long Count calendar.
He supports his theories with nearly 200 line drawings, and provides extensive appendices, end notes, and a comprehensive bibliography.
Each "wobble" (or precessional cycle) lasts 25,800 years. Researchers believe that the current precessional cycle will end in the year 2012. This date is known as the "End-Date" in Maya calendrics. At that time, the Earth will begin a new cycle in the opposite direction.
Jenkins says his focus is "on how the precession of the equinoxes was mapped and calibrated among the ancient civilizations." He adds that his book "is devoted to exploring the Maya's understanding of the 2012 end-date and the philosophy and cosmology that go with it. This is a book about cosmogenesis, the creation of the world. The Maya believed that the world will be reborn, in a sense 're-created,' in the year we call 2012."
What does all that mean? Will humans survive cosmogenesis? Jenkins thinks we will. He says the end-date marks the beginning of a new and better world. He believes that "what looms before us is a great opportunity for spiritual growth, both individual and planetary." Others, of course, disagree, and foresee a time of cataclysmic destruction.
Regardless of whether they see the predicted end-date as a non-event, as destructive, or as an opportunity for growth, readers will find Maya Cosmogenesis 2012 a fascinating book. Astronomers and students of cosmology and mythology will especially appreciate Jenkin's research and thorough documentation.
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I met John Major first when he was a rising parliamentary star recruited to come to the constituency of the backbencher for whom I worked. He came to give a pep talk to the local Conservatives on a local radio programme; this constituency (Basildon) was considered a dead loss, so much so that the PM and various other Cabinet names wouldn't waste their time making a stop--but John Major came, and, we won.
Major has put together an interesting account of his time in office. Thankfully he concentrates on his political career (not spending hundreds of pages giving us the sort of childhood information that rarely adds value to a political autobiography), starting with his first victory coming to the House of Commons in 1979 (Margaret Thatcher's first victory as leader) and culminating with the 1997 electoral defeat, which he took with relatively good grace and rather few recriminations. And, whereas many political figures spend a large part of their memoirs in a 'If I were still there' mode, Major only devotes a few pages to the follow-up and future (in a five-page chapter entitled Aftermath) preferring not to speculate on irrelevant imponderables, and avoiding the problem of which he was most critical in his predecessor--that being of not wanting to let go.
It was no secret that one of the things the press and public eagerly sought in this book was Major's opinions on the continued attempts by Thatcher to exert an influence in leadership. His rocky relationship with the former prime minister has many examples through the text, some explicit and some subtle (such as the caption from a photo taken at the 1990 Conservative Party Conference, which reads 'Still on good terms with Margaret following the announcement of our entry into the ERM.').
In general, this is a well-written book, and John Major's tenure of office is rather more interesting than popular memory or the press would have one believe, perhaps understandable due to following a person of such flash and sparkle as Thatcher--who could compete with that? Major did in many ways, and, as his autobiography shows, he won in many ways, and when he lost, he was a gentleman.
When you read this autobiography, this honesty shines through. He openly recognizes his faults and his mistakes. He continues to stand by political friends and allies who let him down during his years in office. One has the distinct impression that he tells it like it really was.
During his years as Prime Minister, Major had to deal with his predecessor (Maggie) who simply wouldn't let go of the reins of power. He had to deal with rebels in his own party, who were so anti-European that they voted against anything and everything that came from their own government. He had to deal with colleagues who were shown to be less than honest in their dealings. If John Major had one weakness, it was that he didn't get rid of those of his ministers who were stabbing him in the back. He knew who they were, yet he allowed them to continue, hoping that right would prevail in the end.
This book is an excellent read for anyone interested in politics from the inside. Why four stars? Because I think Major spent too long dealing with his early years instead of concentrating on his years in power. Nonetheless, a powerful insight into the Major years in Britain.
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Included in the hefty (nearly 2,000 pages) volume is everything you'd expect (player stats, franchise histories, postseason results) and a number of things you might not (Curt Smith's wonderful roster of radio/TV announcers, for instance). It's perfect for whiling away the hours on rainy Sunday afternoons, and invaluable for settling arguments or answering trivia questions.
It would be nice if the next edition included a few more historical essays such as those found in its NFL counterpart, "Total Football II." That's a minor quibble, however, and perhaps impractical considering the voluminous size of the current book. All in all, this is a must-buy for baseball lovers.
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P.S. In order to post this opinion, I had to rate this book. In all honesty, I would normally not have put a rating since I haven't read it. Sorry...
Each engagement is accompanied by detailed drawings showing the placement of troops, cavalry, and cannon. He discusses the use of terrain for each battle. In the case of the "Battle Of The Cowpens" he reflects on the purpose of the American commander in putting a river at his back was to prevent his soldiers from having an easy means of running away from the battle.
All in all, a good informative read.
I agree with another reviewer: "This excellent piece of scholarship and tale of high deeds belongs on every enthusiasts bookshelf...."
Pick up a copy at Amazon.com!
John Oeffinger has given us a wonderful introduction to a military leader whose name most Americans have never heard. Lafayette McLaws' pensmanship is the primary reason these letters have taken so long to make their way into print. Examples of his writing atest to Oeffinger's task in bringing the letters to readers, at long last.
McLaws was a military man on the losing side of a war fought over slavery, but we see here an individual who lived by a sense of duty and citizenship, who openly expressed his love and concern for family and the education of his children. There are many touching thoughts written into words and expressed by a man often absent from family life by the call of his profession.
If this book had been written by a military leader of our own time, it would be a best seller.