As ever, Patrick Madigan offers us a work of inimitable talent. He is a brilliant scholar who moves with equal dexterity through philosophy, theology, history, and literature. I highly recommend this book to anyone with an inquisitive mind and an insatiable desire to examine our world.

This is an absolutely brilliant work, with one caveat: it is probably too complex for most readers. Without a strong background in classical literature, philisophy, and perhaps all of the humane arts, the reader might be lost. However, Madigan is writing for a scholarly audience, and he does so with the utmost skill. This work is thoroughly researched, elegantly written, and analytically breathtaking. The Latin pun on the inside cover reveals an impish humor that lies beneath the surface of this book.

. . .but I am far from convinced.

I consider myself to be a fairly bright guy. I'll even admit that, like Yogi, I'm a little smarter than your average bear. With this text, however, either I'm totally lost, or the author is trying to stretch things.

This is an English translation of the writing of a French priest who is basing his theology of the Sacraments on a French translation of a German (non-Christian) philosopher. Can you see already difficulties here?

The result is an utterly incomprehensible study of the relationship of Sacramental theology to Heiddegarian thought. Skip this one, and turn instead to Edward J. Kilmartin's book on Eucharistic theology in the Western Church.

While this is not an easy book to read, I found it a fountain of profound insights and intriguing ideas. This is "state of the art" theology; an inquiry into God and sacramental life which rather than being afraid of contemporary continental philosophy and psychoanalytic thought, embraces them in an impassioned effort to bring to light what ultimately is beyond words. When I feel like giving up on Christianity because of its dogmatism and naivite`, I remember this book, and leave the door open.

This work is, indeed, a scholarly effort, but moreover it is a part of a tradition of scholarly effort. This book is an excellent example of theology (another academic discipline) attempting to transcend metaphysics in the way that Heidegger claims he can. Chauvet is clear in his ideas, if not concise--the book is rather long. However, Chauvet smartly and systematically applies his intellectual and spiritual faculties to exploring what a serious understanding of Heidegger's descrpition of the world would mean for theology, particularly sacramental theology.

At the very least, the work offers a fascinating perspective on the influence of philosophy on theology. At its best, the book offers a deeper, more comprehensive, and richer understanding of both (insofar as they are separable, which may be not at all) Christianity itself as well as institutionalized Christianity, a much maligned (and perhaps needlessly and ignorantly maligned) tradition.