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The book also provides a fascinating description of the world of postwar science in Britain. It was still the era of "small science" in which brilliant individuals made major discoveries while working in cramped, dirty conditions with minimal facilities and what now seem absurdly small budgets. Individual scientists still designed their own equipment (one of Franklin's early contributions was the design of an improved X-ray camera) and still spent endless days on pencil-and-paper mathematical computations unless they were lucky enough to get permission from the budget gods to hire a "computer" human to do the arithmetic for them.
By covering Franklin's career in detail, Maddox makes clear that her work on DNA was only part of her career, and probably not the most important part. When she died the arc of her career was still climbing. Had Franklin lived she would have been a likely candidate for a Nobel Prize based not on her role in DNA but on research done later by her own team of researchers under her own direction. Her death at age 37 cutting her career short was a loss to all human society.
I found this book recommended in The Scientific American magazine. Despite its reputation for being for the trained scientist, or very well studied amateur, the magazine routinely suggests very approachable books for the inquisitive reader. The biography is very readable, and when science becomes integral to the story, the explanations offered together with the diagrams, make the science accessible to the lay-reader. The discussion of DNA is limited to the parts that were to play such a controversial role in who was given credit, received Nobel Prizes, or in this book, the woman, Rosalind Franklin, who was pushed aside. The reasons she was kept from the honors and recognition she deserved are many, and the book covers them in great detail, but as strong a reason as any was the fact she was a pioneer as a female in what was then, virtually an entirely all men's discipline. She also became terminally ill just as the papers and announcements regarding the discoveries of the famed double-helix were being published, and this made her marginalization all that much easier.
The names Watson and Crick are synonymous with the discovery of the double helix of DNA. What is less well known is that their discovery happened when it did, not only because of their work, but the absolutely critical and essential work done by Rosalind Franklin. A photograph she took, entitled simply number 51, was shown without her knowledge together with other information that made the announcements of Watson and Crick possible long before they otherwise would have been possible to proclaim.
Rosalind Franklin was to die at age 37, and 4 short years later Nobel Prizes were given out to those that benefited directly and substantially from her work. The better part of half a century has passed, and despite the naming of buildings, science research facilities, and attempts to revise the historical record to give this amazing woman her due, it will never be enough.
Brenda Maddox has written an important work for everyone as she is helping to document a historical record that was deeply flawed, and now slowly is being corrected. This book is important to so many for the same reason the name Watson and Crick are so important. Rosalind Franklin was one of the keys to the discovery of DNA, her work made Watson and Crick's announcements possible, and History should be taught correctly. Students today should know the most accurate version of what took place, not simply what has become generally accepted wisdom
Equally important is why her work was shared unethically, without her knowledge, and why such behavior was tolerated. This book goes a long way toward exposing these valid questions and why it is so important the record be accurate.
There is no way to know whether Rosalind Franklin would have been given The Nobel Prize along with Watson and Crick had she lived. The number of women honored by that society is absurdly small, and again the author demonstrates not only how many amazing women have been excluded, but how many men you would expect to see rewarded were passed over for names that will surprise you. The examples given cover literature, and the honorees and those ignored will amaze you.
One fact is certain, The Nobel Prize is not awarded posthumously, and unless that were ever to change any persons who may have been deserving will never be recognized. Maybe it is enough that the historical record is being corrected, for even if it is not, certain manners of honoring historic contributions to science will always be closed to Rosalind Franklin and that is simply unjust.
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In an age where the most publicized fiction tends to be simple-minded and genre-bound, it's refreshing to come across a writer with Joyce's complexity. "Dubliners" is so rich in its intellectual and symbolic atmosphere that many readers may be put off by the overall weight of the prose. The writing is so thick with metaphorical contexts that the literal content of the story occasionally becomes obscured, which can be frustrating for those not used to reading Joyce. Yet, while difficult, "Dubliners" is far from impossible to decipher, and although these stories function well as a whole, they are also more or less self-contained, which makes "Dubliners" easier to get through than Joyce's other works(it's a lot easier to take on a ten page short story than a 600+ page novel like "Ulysses" or "Finnegan's Wake"). For readers who are new to Joyce, this would be a good place to start.
A final note: since this book is old enough to be considered a "classic," there are a plethora of editions available from various publishers. I own the Vintage edition (ISBN: 0679739904). Not only is it a quality printing (not that cheap newspaper ink that rubs off on your fingers), it also contains about a hundred pages of criticism at the end that help shed light on Joyce's often illusive themes. Normally I shun forewards and afterwards (I like to think I've read enough to discover a story's theme on my own), but in the case of Joyce I found that a push in right direction can mean the difference between enjoyment and frustration.
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Reading this book gave me the impression that Yeats wrote not just because he was inspired by Ireland and metaphysical themes; but as a need to escape his stifling environment.
While providing many interesting details about Mrs. Yeats's "abilities" with automatic writing, Maddox goes far in portraying Georgie as more of a controlling wife than a powerful medium. This, along with Yeats's own "psychic experiences" may lead a skeptic to wonder just how sane the poet actually was.
The section dealing with his term as a Free State Senator was good, in terms of illustrating Yeats' ongoing battle against censorship and civic divorce (in contrast with his reported stances on fascism and eugenics). Readers can revel in how Yeats, while conservative in such things as parenting, thoroghly enjoyed playing the "dirty old man" in various media--print, theater, and radio. As far as a deeper insight into Yeats as mystical poet, though, the book's treatment of the man is sketchy at best.
By nearly every assessment, W. B. Yeats stands as the greatest poet of the 20th Century. The ultimate symbolist, Yeats, however, remains an exceptionally difficult poet to fully appreciate--mainly because of the arcane and personal perspectives and references that litter nearly every one of his poems. Many readers, in fact, find it necessary to purchase a concordance of his work, and one publisher even offers a guide to the works of a poet who himself chose to speckle his books with countless footnotes and clarifications. Which, only naturally, are together a godsend.
"Yeats's Ghosts," a controversial biography by the award-winning Barbara Maddox, may help readers to understand the milleux in which Yeats wrote--the current events that engendered work after work, the personal friends to and about whom many were originally composed, and the continual wash of Celtic mythology--but what's especially entertaining about the book is its unique take on one of the most contentious issues regarding Yeats.
Yeats, after all, was a mystic--a mystic in the old Celtic Tradition--caught between scientific rationalism on the one hand and orthodox Christianity on the other. Like many Irishmen living on the cusp of the modern age, Yeats actively hoped for a renaissance of ancient Irish virtues--something along the lines of prewar Germany's obsession with getting rid of influences that had garbled and partially eradicated national and racial identities.
A member of the famous Order of the Golden Dawn (along with the maleviolent Aleister Crowley), Yeats, according to some, indulged in the occult; others find that probability suspect, citing that it is hard to believe that a poet of such gifts would be such a pushover for what most people consider "spurious information." Whatever the case, as Maddox quickly reveals, Yeats as a personality was definitely not of this age, an age that has yet to make a compromise with the imagination as a cultural and artistic force. In fact, without an understanding of the occult nuances hidden within his poems, most readers will find themselves frustrated with another collision with the inpenetrable words of a brilliant man and seminally Irish poet.
The book begins with Yeats's marriage on-the-rebound--at fifty-- to Georgie Hyde-Lee, an attractive bohemian he'd met through the Golden Dawn. But he's still obsessed with his almost mythical femme fatale, Irish revolutionary Maud Gonne--and infatuated with her daughter Iseult. Yeats was probably not as conducive to marriage as he wanted to be, and, according to Maddox, his new wife quickly sensed it. When she began a regimen of automatic writing to contact the spirit world, however, Yeats's interest rapidly rose, and over the course of their marriage, it may have been Georgie's flirtations with the occult that held the marriage together.
There are, of course, other "ghosts" in Maddox's life of Yeats, his relationship to an emotionally unavailable mother amongst them, but many of Maddox's assertions are too much of a flirtation with another relatively spurious paradigm, Freudianism. Some of her readings in the yellow light of psychoanalysis are really a reach--she's really digging, really really digging--and it's necessary to remember that Yeats's poetry is not defiant of definition but out of its realm completely. Not surprisingly, Maddox's drive to find a reasonable explanation for an inner life completely enthralled with the imaginary tends to limit what she is seeking to convey--a fully understandable vision of a poet who, for all practical purposes, spurned the idea of personality, at least in its more traditional manifestations. Consequently, Maddox's pictures seem more like snapshots that tend to trivialize a man who, more than likely, will never be fully understood. Often the object of Maddox's well-written tale comes off as a deluded old fool--although anyone who has read and wondered over the majesty of his poetic works can't help but wonder if there really wasn't something to the imaginary world in which he thrilled.
The book's centerpiece is the early years of Yeats's marriage to his wife George, a cultivated woman twenty-seven years his junior who turned what looked to be a marriage of convenience into a source of great poetic inspiration. George began channeling spirits on their honeymoon which, over the next two years, revealed to Yeats an entire philosophy of history and the soul's fate after death while also dictating how an older, indifferent lover ought to treat a young new wife. Maddox leaves the question of the Script's authenticity open, pointing out on the one hand how well it suited George's purposes and on the other how sincerely she shared Yeats's occult beliefs. Halfway through the book though, after a short, out of place chapter on Yeats's mother, she leaves George behind to concentrate on the eccentricities of Yeats's later years. Yeats had a capacity for staying 'forever young' that led to some odd connections; he involved himself, especially after the Steinach operation, with a cast of dubious individuals who took him away from the unwanted responsibilities of home and family.
I don't think Maddox is trying to pull Yeats off a pedestal--she clearly believes the poems he wrote in these years are great. She's also fair-minded in dealing with Yeats's Fascist sympathies, his late passion for eugenics and the bad rap he's gotten from feminists. But showing how much care and indulgence his work required from others, especially the women he chose to attend to his needs, reminds you that greatness is often a collaborative effort. Giving credit where credit is due for Yeats's late achievement, especially in the case of his long-suffering wife George, takes nothing away from his achievement. Just the opposite; I admired the poetry all the more knowing the personal hopes and (sometimes) blindnesses it grew out of. A fun, instructive read.
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What is refreshing is Maddox' honesty in dealing with her subject, and the intense warmth she brings to her. The counterpoint of Rosalind's scientific brilliance on the one hand and her vulnerability on the other makes her an absorbing character. She inspires as being prosaic at one level, artless at another and exceptionally diligent and intelligent.
But in the end Brenda Maddox leaves another message - that Rosalind Franklin despite her strengths and weaknesses, was beautifully human. And this is the refreshing part.