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My Brother Joseph, however, is much more than the tale of a friendship between two men. The book also provides us with an understanding about how Bernardin grew into a much-admired and loved churchman who provided energetic and visionary leadership to the Archdiocese of Chicago and the Catholic church in the United ! ! States.
Kennedy helps us appreciate that Bernardin was niether a dealmaker nor a crafter of compromises; he was instead a genuine consensus builder. His genius as a leader lay in his ability to maintain that delicate balance between loyalty to the institution and respect for the person. Bernardin also refused to typecast people. This capacity helped him work effectively with fellow bishops holding different points of view and was one of the gifts he used eventually to produce the US bishops' pastoral letter on war and peace.
Most memorable in Kennedy's book, however, is the very human person who emerges in its pages. We see Bernardin in those unguarded moments that we all have with good friends -- moments when, free of self-censorship, we say exactly what's on our mind. We are also privileged to witness the growth of his ever deepening spirituality.
The friend that Kennedy had in Bernardin was no plaster saint. Yes, he was ambitious. While still Archbishop of Cincinnat! ! i, for example, he confided to Kennedy that he would very m! uch like to head the Chicago archdiocese. While tolerant of others, their idiosyncractic behavior was not lost on him. He cloaked his reactions to these annoyances, however, in subtle humor.
Kennedy has done us an enormous favor in sharing with us his years of friendship with Bernardin. We come away from this book convinced that God did have a dream for Joseph Bernardin and that this exceptional man spent his life discerning just what that dream was about and living it out. Each step along the way helped make him what he was at the end: an extraordinary leader, a compassionate pastor, a dear friend. Simply put, he was the very best of men.
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