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Lifton's original research is in itself a work of tremendous value; he personally interviewed many former Nazi doctors, survivors that bore direct witness to their crimes, as well as the Jewish and non-Jewish doctors that became collaborators with their Nazi superiors. So many accounts of their lives and deeds abound within the pages of this book...their experiences speak for themselves to add to the growing portrait of the medical profession in light of Nazism.
In this reviewer's opinion, Part III, which deals with the doctors in Auschwitz, is the most integral part of the book, with Chapter 16 being one of the most prominent chapters, as its subject, Dr. Josef Mengele, the infamous doctor that never ended up living and being caught for his insurmountable cruelty, is given a human face that cuts through all the years of myth, legend, and hype surrounding his career and medical experiments.
There is one weak part of the book, evident in its sub-heading: "Medical Killing and the Psychology of Genocide." While it is incumbent that readers will judge for themselves the validity and integrity of psychoanalysis in history, this reviewer finds this an appropriate element suitable for another book. Psychoanalysis and history, in essence, should not be combined, as they themselves are two totally different areas not meant to be combined with the risk of considerable distortion and misunderstanding. Part IV of this book can be coined the Psycho-historical aspect of this work, as Freudian methods abound.
Its psychoanalytical bearing notwithstanding, this book is absolutely riveting, tremendously exhaustive and interesting, and original. It is crucial to the understanding of the Nazi doctors that were trained (and sworn) to be healers, and who became killers and traitors of the most basic of human moral codes. Absolutely crucial to any understanding of Holocaust perpetrators and the driving force behind the genocide.
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The most eye opening part of the book is just the raw data on how many people are currently on death row and how many people have been taken off death row after being proven innocent. The authors also take the reader through all the people associated with the death penalty for interviews. From Judges and juries to the prison guards and executioners, all get a say in the book. What was interesting is that the authors did not present any really gun ho, hang them high types, all the people seamed down to earth and a little uneasy about the whole process. I think there is such a primitive law and order feeling associated with the states power to end a life that I do not think the authors are correct that the death penalty is coming to an end in America - it just appeals to too much of the population.
Overall this is an interesting and eye-opening book. If you are interested in the personal side of the death penalty then this is a good place to start. It did slow down at the end and again I would have liked a little more unbiased writing if only to hold the book out as an example of an unbiased report pushing for the end to the death penalty.
One major objective of this book is to show capitol punishment from all angles. They talk about he prosecutors, the jurors, the judge, the executioners, the governors, and all other cogs in the system. By the time they are done, they make a convincing argument that this process is so fractionalized that nobody feels ultimate responsibility for this grave action (which helps keep it alive).
It also explores people's "support" for capitol punishment. You come to realize that the *objective* of a lot of supporters is keeping the criminal off the street, not vengeance. Thus, when given the option of life without parole, the support for capitol punishment drops below 50%.
I feel that there was a lot of "On one hand... then on the other hand... but you have to remember... and it is important not to discount...".
Although they referenced many polls and facts, I would have preferred this to be a little more 'scientific' and less philosophical. Also in their effort to explor all sides of this issue, many of their statements are pretty obvious -- for example, victim families what vengence and 'closure'. Duh.
I found the style to be a little odd. One of the writers is a journalist and the book is written accordingly. One one hand, they try to be even-handed showing all sides, while on the other, they write with the base assumption that capitol punishment is wrong. I did not find this confusing, but it was a little odd.
I don't wish these comments to discourage people -- it is a worthwhile read, but it does have a few shortcommings.
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There are people who join the cults and leave spontaneously a few years later. It's a fact. It's just a step in their spiritual journey. But there are also some of them who prefer to say that the years spent in the cult were the result of very effective "brainwashing"/"mind control" techniques, which turned them into some kind of religious zombie. They say they were not responsible for what they did, for what they believed, and that all the guilt should go to the cult leader. But, if this were true, how could all the others leave the cult without deep traumas, deprogramming etc.? If the author, Robert Jay Lifton himself, did recognize that physical coercion was a key-point to his totalist model and that no one of his samples did not really adhere to the Communists ideas (i.e., the Chinese program was a failure), what else is to be said? And even if Lifton had discovered that brainwashing exists (and he did not), why 99% of the other scientists who investigated the issue have not detected it in the cult dynamics? What "mind control science" is this that is essentially based on just one book with an inconclusive research and some few late sensationalists "researchers" (e.g. Singer, Hassan) whose methods and theories are not recognized by the scientific community? Is this science or a modern myth with a pseudo-scientific support?
If you like Psychology and is interested in the cult issue, read this book. It's an important work. But read it entirely, whithout pre-judgements, and compare with other scientific works about "mind control". It is worth the effort.
Lifton's principal shortcoming is the overarching psychotherapeutic interpretations, which sometimes stretch the imagination.
Lifton's book is often misunderstood and misrepresented as a polemic against 'brainwashing' and religious 'cultism'. 'Brainwashing' usually means the hypnotic manipulation of one's thoughts forcing someone to change their beliefs counter to their awareness or conscious will; Lifton denies emphatically that this happened in China or that it can happen. It appears that many who cite his work (and some of the reviewers here) have never read the book, other than through excerpts and summaries.
Lifton himself admits that 'brainwashing' is a misnomer; he denies that 're-education' was effective or that it converted people against their will. Furthermore, he argues that the principal difference between Chinese methods of thought-reform and normal, usual persuasion is the Chinese use of physical violence and imprisonment.
Lifton never intended for his book to be used by the anti-cult industry to attack religious non-orthodoxy and constitutionally guaranteed religious expression.
The concept "brainwashing" first came into public use during the Korean War in the 1950s as an explanation for why a few American GIs defected to the Communists. The two most authoritative studies of the Korean War defections (and this book was one of them) concluded that "brainwashing" was an inappropriate concept to account for this renunciation of U.S. citizenship. When several new religious came into high profile during the youth counter-culture of the 1960s and 70s the concept "brainwashing" was again employed as a culturally acceptable explanation to account for the fact that some idealistic "flower children" came under the influence of "cult" leaders. A quarter-of-a-century of scholarly research on why people join new religions has come to essentially the same conclusion as the Korean War studies -- "brainwashing" is not a viable concept to describe the dynamics of affiliation with new religions. Defenders of "brainwashing" have used other concepts like "mind control" and "thought reform," but they have failed to produce a scholarly literature to support their claims. Thus, whatever euphemisms may be employed, the basic conclusion against the brainwashing thesis is not altered. Still, the mass media continues to report claims of "brainwashing" as if the alleged phenomenon were real. And, as a result, the concept "brainwashing" sustains considerable currency in popular culture. It is, to be sure, a powerful metaphor. "Brainwashing" communicates disapproval of influence by persons, or groups, the user of the term considers to be illegitimate. If you want to understand the origins of the concept, read Lifton's work. Just take care to not get caught by the "cult mind control" rhetoric.
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However to paraphrase Hitler, if you yell a lie loudly and long enough eventually people will come to see it as the truth. Hence it's a common tactic of cults and similar--and the politically correct that are infesting our schools and universities--to give cult experts such as Dr. Singer, Mr. Rick Ross (or anyone else who dares actually say what they truly think/feel nowadays) those negative PC labels. Seemingly this is the era of the "chronically offended" ideologists who simply legally forces their minority extreme views onto the moderate majority; but isn't a democracy about the MAJORITY? Free speech seems to be more correlated to how much money one can afford to pay lawyers than to the truth. Case in point: If you were hoping to find the same large group awareness group (LGAT) information that was in the hard cover edition of this book you'll be very disappointed. The retired Dr. Singer simply could not afford the litigation costs to maintain her true and complete opinions on LGAT's publicly, and as a retired professor she no longer has the financial resources of her former university. In a land of free speech, it's appalling how chronically offended ideologists, cult apologists and forum freaks can literally suppress research, research data and the open exchange of ideas to the general public simply because its offends such groups' highly subjective non scientific views. Just because something "sounds true," "feels good," or was said by Gary Zukov on Oprah or by the seminar/forum leader doesn't mean that it is always true! Your mind is a terrible thing to waste. Read this book, or better yet the hard cover edition; and the mind you save may be your own.
Part two details the methods used by these cults. And it is in this area that the distinction between legitimate groups are distinguished from manipulative groups whose ultimate goal is to serve the will of the cult leader without criticism, rather than a beneficial goal beyond the personal service of the cult leadership.
A true self-help group, like Alcoholics Anonymous or a local church, will allow for the possibility that the convert might leave, and will not view it as a threat to the organization. As detailed by the anecdotal evidence in the book, the lengths to which the (malignant) cult leadership will stifle internal dissent and outside criticism, demonstrates the moral and intellectual bankruptcy of these cults and their inherent distrust of an individual's self-determination. This, I can tell you, is *not* what goes on in your normal neighborhood church.
The final part is instructive as it is heartbreaking, as it emphasizes the loss of children's life, and on how to get people out of the cult. As Singer's anecdotal stories about ex-cult members compound upon the reader, the proper reaction to these types of groups should be growing contempt, as many of the members seem unable to formulate any mental or spiritual foundation after having been manipulated so perversely.
"The answer is simple and relates to the fact that Morgenthau was writing a piece of wartime propaganda with the expressly stated purpose of mobilising support for President Wilson's war effort. He consciously down played the close relationships he enjoyed with the Young Turk leadership throughout his sojourn in Constantinople and sacrificed truth for the greater good of helping to generate anti-Turkish sentiment which would transform itself into pro-war sentiment."
Unfortunately the American public opinion during that time was based on such sources as the services of Dragaman (translators) between the officials of the Ottoman Empire and the American Ambassador. And these dragaman were not Ottoman Turks but Ottoman Armenians and Ottoman Greeks both were in conflict with the Ottoman Empire. Ambassador Morgenthau used two of them, two Armenians, namely Hagop S. Andonian (personal secretary) and Arshag K. Schmavonian (legal assistant). The printed copy however went through severe war time propaganda editing by the US Secretary of State, Robert Lensing and Pulitzer award winning author, Burton J. Hendrick.
One of the most dramatic incidents and the diversion of the facts were about the life insurance benefits of the deceased Armenian insurers of an American Insurance company. The book claims that Talaat, the Ottoman Interior Minister, made a request to him that the Ambassador should help to facilitate payment the insurance benefits to the Ottoman Treasury, as there were no heirs to the insurers! However, Dr. Lowry proved that after reading the actual dated letters, the request of the Ottoman Minister was to stop the American Insurance Company from transferring their capital funds from Ottoman Empire to France, and thereby preserving sufficient capitalization for any benefits claims. Such diversion of the facts is extremely dangerous.
It is therefore an important document about the wartime journalism and subsequent unfortunate diversions of the facts to base Armenian claims of 1915. We could only be grateful to Dr. Lowry that he shed light into the story with his review of the original letters stored in FDR Library and in the National Achieves.
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