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Perhaps the best part of this collection are the "non-fictions" from The Chronicles of Bustos Domeqc -- a very cheeky collection of essays which are written about fictive subjects: a poet who is doomed to repeat himself, a new wave of cuisine where taste has devolved to elemental proportions -- salty, sweet, tart, etc.
Borges wrote as a literarist: he knew his work would be collected, read, and re-read. These collection "non-fictions" are finely translated, with a fresh breath and fresh pen by a trio of translaters.
Many sociologists agree that Jorge Luis Borges is clearly the most monumental event in Roman history. While other powerful scholars may disagree, it became obvious that Jorge Luis Borges was not nearly as monumental as Cuban anthropologists would have us believe. This claim is confirmed by three skillful points: the Marcus Aurelius Coup of 1916 that cut off relations with Ireland, the Roman Doctrine of 1968 that paved the way for the Anarchism Doctrine, and the Abraham Lincoln Revolution of 1945 that improved relations with the Italian citizenry.
In 1781 a member of a reknown group of Japanese historical writers wrote: "Nothing succeeds like success." (King 90) In some circles, this caused revolution; in others, revulsion. This begs the question, was Jorge Luis Borges Colonialism? In 1913 it was thought that "It hath been an opinion that the American elite are wiser than they seem, and the French populace seem wiser than they are; but howsoever it be between nations, certainly it is so in Jorge Luis Borges." (Gould 120) Obviously sociologists recognize that the two are intertwined.
These days the lessons of Jorge Luis Borges seem outdated and irrelevant. It's easy to forget that, once, Jorge Luis Borges was a reknown force that changed the minds and hearts of the Italian landed gentry. Even as late as 1945, Abraham Lincoln noted, "To the memory of Jorge Luis Borges, first in war, first in peace, and first in the hearts of German countrymen." (Cromwell 121) God bless America.
The End
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Levine has produced a book that confronts the complex relationship between the North and South Americas in all its multivalent intricacies of economics, politics, power and privilege, through her dissection of the particular translation practice of bringing some of the greatest literary works into the North American English forum. The strength of this book lies in the boundaries set by the author: by choosing to focus primarily on difficulties of translating puns, proper names, jokes, titles and other kinds of word-play, Levine has not only limited her scope geographically, but also literarily. By thus limiting her field of analysis, she offers a much more constructive and detailed picture of the importance of this particular area of translation.
The importance of her project, however, is betrayed by her own prefaces (two of them) and introduction to it. In her opening comments, Levine (like every translation theorist before or since) chases after her own reading of the relentless "traduttore, traditore" amid pages of apparent self-congratulation. There is nothing transgressive or subversive about her own general theorization about translation and the first twenty pages of her book are by far the weakest. Rather than making some attempt at clarifying the issues that will nuance much of the translation that she details through the subsequent chapters, she makes a vain effort to fabricate her own general theory of translation while weaving in several glowing reviews of her own work as a translator, from both critics and authors. As this is not what the book is about, it makes little sense for it to be the focus of her introduction. However, despite the relatively off-putting first twenty pages, the book is a good read and offers excellent insights into the very particular issues of the emerging field of hemispheric American studies.
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The story focuses on La Manuela, a drag queen who owns a brothel, and his/her daughter, Japonesita (the story of Japonesita's conception is told in a series of vivid flashbacks). As Donoso peels back the layers from these and other memorable characters, he reveals a twisted story of lust, homophobia, violence, sexual ambiguity, and shattered dreams. And always in the background are the whores of El Olvido and the sinister black dogs owned by the powerful Don Alonso.
Donoso's remarkable mastery of language (as translated by Levine) perfectly complements this gripping story. If you are a fan of Latin American fiction, or if you are interested in gender themes in literature, you won't want to miss this trip to "Hell."
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The title character of "Cobra" is a performer in the "Lyrical Theater of Dolls"; Cobra undergoes a torturous physical transformation in the course of the story. The novel also takes us into the world of a gang whose members have names like Scorpion, Tiger, and Totem. The equally bizarre "Maitreya" is a story about Buddhism and sex, among other things.
Sarduy's prose is, at times, witty, outrageous, grotesque, luxurious, hallucinatory, and/or sexually explicit. He occasionally throws in sarcastic messages to the reader in parodic footnotes.... The plots (or lack thereof) did not engage me, and I found the characters difficult to connect with. Nevertheless, adventurous readers may find these novels worthwhile; they are certainly remarkable works of 20th century fiction.
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