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I\222ve always been engaged by the mixing, in Lewis\222s poems, of near oracular grace with sometimes ungainly everyday speech; by her peculiar balancing of irony, tenderness, and self-deprecation with fierce. . .well, with fierce *crabbiness*. The speaker in these poems, though thoroughly self-scrutinizing, is also a resister, a veritable warrior. And one of the things she seems intent on battling is silence, especially when it conceals hypocrisy or harm. I\222ve always been struck by how she can just *say* certain things in her work, however tabooed they may be. Nearly every poem, in fact, happily violates some unacknowledged,consensus-enforced gag order. Every piece shakes us awake, sometimes gently, sometimes not.
She can say, for instance, that "my students/Are stupid." In one sense,this is an astoundingly rude and crude acknowledgment of what every college teacher in America has surely (in at least one warranted or unwarranted, sacrilegious and punishable-by-death-or-loss-of-tenure moment of weariness and irritation), spoken or thought. "My students," she says, "[a]re stupid."
But almost in the same instant in which the statement slams into the reader, it buzzes softly open with all its ironic over-and under-tones. It\222s an implicit and amusingly deadpan comment, for one thing, on our cherished but mostly unexamined view of teachers as angelic social martyrs. It\222s also an overtly provocative pronouncement that cannot help but bait someone\227no doubt a student or two, no doubt a critic or two\227to battle, which, for Lewis, is always preferrable to a life of submission; in this case, the grind of tenure-track teaching. And it\222s also overt finger-pointing, which, as it typically does in her work, rapidly results in the speaker\222s awareness of her *own* culpability: "I do what I can but nothing matters..."; "I wanted them to save the world"; "What they don\222t know is how pissed off I am/I can\222t just *be* them again,. . ." and so on. Admitting, after all, that one\222s students are stupid is inherently self-condemning, since it obviously suggests incompetence on the part of the teacher, whose job it is to make students less stupid. She can identify her strengths as well (she herself was a better student; she "only needed a little help, getting started") but she seems to feel that such strengths are mostly past, unrecoverable ("I can\222t just *be* them again"), and she is now helpless before the immense power of time, the autonomous flow of events in her life, and the insidious glances of students who suspect their teacher is "full of s. . t." This is not a comfortable way to be. Lewis doesn\222t let anyone off the hook, least of all herself.
So this is a poet intent on examining a flawed and brutal world--as well as her own complicity in that world--dead-on. Her poems insist on the hard, terrible, sometimes *ridiculous* reality of an essentially material universe. . . They seek out and try to know or "nail" the awkward social moment, the sexual embarrassment, the difficult memory in all its corporeality\227only to find those things,ultimately, unknowable and unsayable.
A rape, for example, is not something which should ever be viewed as harmless or forgivable, especially, one would think, by a committed feminist (last I heard, Lewis heads the Oklahoma chapter of NOW.) In "Bogart," however, a description/nailing of such an event only leads to the revelation of its ambiguity and even, disturbingly, its possible harmlessness. (There are even moments of humor in the poem.) The rape is not, in the end, deemed funny or harmless, but the speaker does not arrive at such a conclusion easily. The process of writing poems, for her, is an affirmation of and engagement with *manners* (in Flannery O\222Connor\222s sense of the word), even as she struggles with the *mystery* that very process unleashes. Language is a glass boat that keeps us above water, safe, bounded, and fixed\227while at the same time making present to us a vast, deadly, profoundly unfixed thing mere inches away\227making present, perhaps, the boat itself as that vast, deadly, profoundly unfixed thing. Or perhaps language in its practical and everyday functions creates the illusion of safety so that we may effectively be and act in the world--while language in its literary functions may reveal that illusion for what it is,reveal even the precariousness of language itself. (Literature as the antidote to to language!)
For this poet, however, a better metaphor than the glass boat is, of course, the horse. Where would any good warrior be, after all, without one?. . .
Poems, like horses, were "invented to bring us back to earth". But if one is brought back close enough to, or confronts deeply enough, that earth (body/memory/love; burdensome everyday life), what seems to be encountered are intolerable contradictions, a profusion of opposites: indulgence in self/erasure of self; talk/silence; isolation/communion; oblivion/godhead, and so on. All things simultaneously resisted and sought-for by this doomed and persistent poet, so intent on *speaking* what the world actually is...
Language freed of will and intentionality, while nonetheless still profoundly grounded in (and grounding) the particular human body and grammar and experience and readiness it requires for its very existence--such is the language of literature, or at least Lisa Lewis\222s brand of literature. It is what she says despite herself; it is what gets said despite language itself. Despite silence itself. It is what shakes both poet and reader awake to "sharply human woes."
And it is this book of funny, frightening, wise and accomplished poems.
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Autistic behaviors as well as degree of expression fall across such a wide spectrum, that I have always believed no one single cause would ever be found. I believe however, that this diet, and the theory of casiomorphins, glutomorphins, and yeast overgrowth, is the answer to one type of autism.
This diet, and its history of discovery by persistent parents, is no less than another tale of Lorenzo's Oil.
The only drawback to this book is Lewis' personal story. She talks in such vague terms of her son's behaviors and "improvements," that the reader has no picture of what is happening, and whether it's dramatic enough really to credit the diet.
However, the diet, the recipes, the resources are brilliantly presented. Everything a parent needs to start and maintain the diet is here. You won't find yourself, wondering, doubting, or second guessing, because the coverage of the actual diet is quite clear and complete. I wish there were some kind of Pulitzer for reference books, because I would nominate this one.
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The stories are complex and mysterious and, though I can't say much for Kipling's politics, I find them delightful. I think most children will, too. As an adult, I couldn't get my mother to part with my childhood copy so I went out and bought one of my own.
A classic!
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I've always been engaged by the mixing, in Lewis's poems, of near oracular grace with sometimes ungainly everyday speech; by her peculiar balancing of irony, tenderness, and self-deprecation with fierce. . .well, with fierce *crabbiness*. The speaker in these poems, though thoroughly self-scrutinizing, is also a resister, a veritable warrior. And one of the things she seems intent on battling is silence. By silence I mean an ontological space, free and clear of language and the mind; the infamous "outside" or "center" which we still argue with and about. And I mean also the social silence which protects an abuser, any silence that conceals hypocrisy or harm, and the one so often imposed on those with little power over what gets heard. I've always been struck by how Lewis can just *say* certain things in her work, however tabooed they may be. Nearly every poem, in fact, happily violates some unacknowledged, consensus-enforced gag order. Every piece shakes us awake, sometimes gently, sometimes not.
She can say, for instance, that ". . .my students/Are stupid." In one sense, this is an astoundingly rude and crude acknowledgment of what every college teacher in America has surely (in at least one warranted or unwarranted, sacrilegious and punishable-by-death-or-loss-of-tenure moment of weariness and irritation), spoken or thought. "My students," she says, "[a]re stupid." But almost in the same instant in which the statement slams into the reader, it buzzes softly open with all its ironic over- and under-tones. It's an implicit and amusingly deadpan comment, for one thing, on our cherished but mostly unexamined view of teachers as angelic social martyrs. It's also an overtly provocative pronouncement that cannot help but bait someone -no doubt a student or two, no doubt a critic or two to battle, which, for Lewis, seems always preferrable to a life of submission; in this case, the grind of tenure-track teaching. And it's also overt finger-pointing, which, as it typically does in her work, rapidly results in the speaker's awareness of her *own* culpability: "I do what I can butnothing matters..."; "I wanted them to save the world"; "What they don't know is how pissed off I am/I can't just *be* them again,. . ." and so on. Admitting, after all, that one's students are stupid is inherently self-condemning, since it obviously suggests weakness on the part of the teacher. She can identify her strengths as well (she herself was a better student; she "only needed a little help, getting started") but she seems to feel that such strengths are mostly past, unrecoverable ("I can't just *be* them again"), and she is now helpless before the immense power of time, and the insidious glances of students who suspect their teacher is "full of s. . t." This is not a comfortable way to be. Lewis doesn't let anyone off the hook, least of all herself.
So this is a poet intent on looking the world and herself dead-on. Her poems insist on the hard, terrible, sometimes ridiculous reality of an essentially material universe. . . They seek out and try to know or "nail" the awkward social moment, the sexual embarrassment, the difficult memory in all its corporeality -only to find those things, ultimately, unknowable and unsayable.
A rape, for example, is not something which should ever be viewed as harmless or forgivable, especially, one would think, by a committed feminist (Lewis heads the Oklahoma chapter of NOW). In "Bogart," however, a description/nailing of such an event only leads to the revelation of its ambiguity and even, disturbingly, its possible harmlessness. (There are even moments of humor in the poem.) The rape is not, in the end, deemed funny or harmless, but the speaker does not arrive at such a conclusion easily. The process of writing poems, for her, is an affirmation of and engagement with *manners* (in Flannery O'Connor's sense of the word), even as she struggles with the *mystery* that very process unleashes. Language is a glass boat that keeps us above water, safe, bounded, and fixed while at the same time making present to us a vast, deadly, profoundly unfixed thing mere inches away making present, perhaps, the boat itself as that vast, deadly, profoundly unfixed thing. Or perhaps language in its practical and everyday functions creates the illusion of safety so that we may effectively be and act in the world--while language in its literary functions may reveal that illusion for what it is, reveal even the precariousness of language itself. (Literature as the antidote to language!)
For this poet, however, a better metaphor than the glass boat is, of course, the horse. Where would any good warrior be, after all, without one?. . .Poems, like horses, were "invented to bring us back to earth." But if one is brought back close enough to, or confronts deeply enough, that earth (body/memory/love; burdensome everyday life), what seems to be encountered are intolerable contradictions, a profusion of opposites: indulgence in self/erasure of self; talk/silence; isolation/communion; oblivion/godhead, and so on. All things simultaneously resisted and sought-for by this doomed and persistent poet, so intent on *speaking* what the world actually is. . .Language freed of intent, while nonetheless still profoundly grounded in, and grounding, a particular body and life and grammar and readiness and necessity and suffering and *judgment*--such is the language of literature, or at least Lisa Lewis'brand of literature