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Quentin is now the Dragon King. He has 3 kids,two girls and a boy. His wife Bria is now the Queen. Mesandor had enjoyed peace for a long time. With his legendary sword, Shaligkeer the Shining Sword (I forgot to tell about it in my "Warlords of Nin" review. "Warlords of Nin" is the second book.), which was made from the precious stone called lathrinil.
Quentin soon faces a severe test as his son is kidnapped, his most trusted couselor, Duwin the Holy Hermit, is killed, and when he hears that his archenemy Nimrood the Necromancer had returned. (I was so shocked at the part where Durwin died!)Quentin is filled with grief and frustration that he does not know what he is doing. He murdurs one of the kidnappers mercilessly and loses his great sword, the Shaligkeer. King Quentin loses, as it seems to him, everything he holds dear and plunges into despair. It does not help that one of his lords, Lord Ameronis was full of ambition and leaped at the chance to become King. Soon Mesander fights with one of his lords and the whole land is thrown into turmoil as the common people and also the knights, lords, and nobles of the King, hears rumores that Quentin had lost his sword and that it was because he followed the Most High God that he was punished by other gods.
What will happen to King Quentin? What did it mean that Nimrood the Necromancer, assumed dead, came back?
Quentin learns a valuable lesson in this book, that when it seems that God was not with you, it was because you had drawn away from Him. Not because He had left you.
This book was interesting and at the same time, some parts were exciting. Especially the part where Quentin's son is kidnapped and the last part. I can't tell you how the last part is or it'll be telling the whole story. :) I suggest that you would read this because it would finish the Dragon King Trilogy and also because this book is a good book.
But enemies old and new are fiercely opposed to Quentin's overturn of the old gods. The evil necromancer Nimrood returns to collaborate with the defenders of the old gods - the priests at the temple of Ariel, who see the construction of the King's Temple as an inevitable sign of the destruction of their own High Temple. Suddenly, the peace of Quentin's kingdom becomes overshadowed by darkness. A close friend of Quentin is killed, his son kidnapped. Quentin must face open hostility from his enemies, and! even conflict from his own people, and treachery from his own supporters. But worst of all the flame of the sword goes out, and the hopes for the kingdom appear to be extinguished along with it: "One fell thrust and the fire of the white lanthanil blade had been quenched. The awful significance of what had happened struck him like a thunderbolt...the hand of the Most High was removed from him." (p.77-8) Is there any hope for Quentin or his kingdom?
The ensuing struggle makes this book the most emotional of the series. Certainly we are treated to lots of Lawhead excitement and action, one of the highlights being the intrigue and conflict of a castle under seige. But "The Sword and the Flame" doesn't quite have the same blazing glory of battle as the previous volume. It is far more introspective, as it focuses on Quentin's loneliness, his deep, dark and total despair, which nearly extinguishes his faith. "Now there was only darkness. In the space of half a day he had los!t his son, his trusted friend, and - worst of all - the favor of the Most High. His mind reeled at the enormity of his trouble, his heart ached with sorrow, his body throbbed with grief and exhaustion." (p.85) Lawhead treats this subject with raw and gripping emotion, precisely the ability later developed and fine tuned which made the "Pendragon Cycle" so powerful. Perhaps even more compelling than the glory of a kingdom, is the tragedy of a fallen king, who is so distraught that he rejects the Most High (p.166) and tumbles into the depths of despair.
Yet this personal struggle of the king occurs in the context of a great struggle for his kingdom. Does the extinguished flame of the enchanted sword mean that the Most High no longer is to be trusted? The people of the kingdom are convinced that the old gods are humbling their king for having chased after a new god (p.159). Yet in the end, even when the people are ready to lose faith in the Most High, the Most High is fait!hful. "It is not the One who forgets us, but we forget him." (p.199) Quentin must realize that "the flame of true faith can not be kindled on the fuel of the old religion." (p.230) When he renews his faith, the tide turns. The climax of the book is particularly powerful, with scenes reminiscent of the confrontation on Mount Carmel between Elijah the prophet of the Most High and the prophets of Baal.
In many respects, Lawhead's medieval fantasy world is reminiscent of Tolkien's world, although Tolkien's many fantastic creatures are absent. But what is absent in Tolkien is present in Lawhead: the Most High God. It is the strong spiritual vision where the Most High God and faith in God is central that makes Lawhead's books so powerful and so wholesome. Lawhead's "Dragon King" Trilogy paints a picture of spiritual warfare, kings and kingdoms, prophets, dreams and visions, and above all faith in the Most High. It's the picture of a time much like the glorious Old Testament !days of David and Solomon, who with prophets and visionaries fought for the peace of the Kingdom of the Most High in the era before the coming of Christ. Although not as deep or profound as "The Pendragon Cycle", this series of Lawhead "Lite" is still unquestionably a success.
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The heavy Christian influence is indeed important, as Christianity not only was the excepted religion of Roman Britain at the time, but also the state religion of Rome (the great bishop Germanus was sent to Britain around 400 AD to battle the Pelagian heresy). This is refreshing compared to Malory and those who have attempted to re-tell the story in a 'magical' way.
Lawhead's Arthur seems to be more of the heroic Christian Warrior-King that Geoffrey of Monmouth describes than the tragic king of Malory and Chretien de Troyes.
The end is just that: the end. Pendragon is a mixture of tales that piece together Lawhead's story in Arthur. Its that simple.
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Lawhead's fantasy is not altogether without flaws. I did not feel I truly knew the characters and scenery in the same intimate way as in Tolkien and other fantasy greats. The plot is not always consistently paced, and occasionally seems to degenerate into an aimless history without a real sense of an obvious conflict that needs to be resolved. But Lawhead's fantasy world is still dazzling, and the further I got into his world, the more I found myself drawn in by a convincing, compelling, and enthralling story-line. On the one hand Lawhead has created something heroic and noble, but the heroism is accompanied with an equal measure of tragedy, thus evoking emotions in the reader that range from ecstasy to genuine grief.
One of the highlights of this fantasy work is that Lawhead writes as a Christian, seeking to present a consistent Christian world-view in the course of his writing. The sorrow one inevitably feels at the destruction and decay in the lives of individuals and societies eventually proves itself to be a sorrow over the destructive effect of sin. Over against the empty paganism and rituals of polytheism, Lawhead presents the worship of the true God, the Creator.
Lawhead's theology is not altogether free of criticism. I am not inclined to give pagan religions and prophets as much power and credibility as Lawhead does, since I think Romans 1 teaches us not to regard them as imperfect "shadows" of the pure religion (p.371), but perversions which are little else than the worship of powerless wood and stone (Isaiah 44:6-20). Although Lawhead clearly acknowledges God as the True God, it seemed to me that his focus on God as Creator comes at the expense of a recognition of God as Redeemer. Certainly there is ample reference to Jesus Christ, but Lawhead seems to have overlooked a wonderful opportunity to present the gospel of Jesus Christ's work as a payment for sin. Perhaps this is not surprising given that he portrays the Christian religion in the form of Roman Catholicism, mirroring its emphasis on outward rituals that dispense grace (p.403). However, I must concede that Lawhead could simply be reflecting history in this respect.
But although I do not share all of Lawhead's religious convictions, this did not prevent me from finding this book both profound and stimulating. In fact, the wonderful imagery and the complexity of Biblical allusions frequently astounded me. The Biblical imagery is exceedingly subtle and skilfully woven into the story-line, soaking the novel and giving it richness and depth rarely found in fantasy. The astute student of Scripture will notice veiled references to the Great Flood, the destruction of Sodom and Gomorrah, God's questions to Job, Satan, John the Baptist, the Person of Jesus Christ as described in Revelation, the work of Jesus Christ as prophet, priest and king, the heavenly temple and kingdom, and more. Lawhead's positive portrayal of sexual purity, his beautiful picture of marital love and faithfulness, and his delightful portrait of the unique roles of husband and wife are solidly Biblical and particularly touching.
If you are a fan of profound Christian fiction or else simply enjoy reading original and thoughtful fantasy, you will find this book a real treat. If you enjoy both categories, this is a must have.
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It is true that we kow life does not exist on Mars. It is also unlikely that any life form is capable of producing the technology that exists in this book. However, if you suspend this disbelief, the book is enjoyable. The story includes a dream experiment which leads to the discovery of life on Mars, and the lead character's (Spence) discovery of his faith in God and subsequent exploration of the Martian Christianity. Another sub-plot also demonstrates Spence falling in love which adds another sunstantial layer to the story.
All of these themes make a theme that is truly enjoyable. Even though I am not a fan of fiction, I enjoyed this book.
It is great to see that we (Christians) still exist in the future. In every other book I have ever read, and I have read a lot of science fiction, the Christians are not ever mentioned, as if a plague came and wiped all of us out sometime in the late 21st century. Religion in Sci-Fi is given short shrift in general, but, if mentioned, it seems to usually be anything but monotheistic.
This isn't a Christian dogma book, where everything is allegorical- Christians, and God, are simply an integral part of the storyline, and there is a Christian worldview behind it. Yet there are many non-Christians who play important roles as well, including a number of the key protagonists and heroes. A non-Christian should not feel intimidated in picking up this book- it is a very good read. The story line catches you, moves quickly, and it's almost as if you're out of breath waiting for the next event. Though the one disappointment I had was sometimes it felt like sections of action were skipped and only referred to after the fact, I stayed up a couple nights till 2 or 3 in the morning till my eyes could no longer focus and my brain kept rereading the same paragraph.
And Lawhead doesn't even go for easy answers with his Christians. They aren't conservative/fundamentalist, as Christians are commonly portrayed as all being, but clear and logical thinkers. Christianity isn't presented as a Western religion, which is accurate, as it has not been in numbers since the 70's, now that most Christians are in the 2/3rds world, and if the Nestorians are included, it was primarily an Asian religion until 1000 AD. Indeed, the primary Christian in the book is from the largest Baptist state in the world, Nagaland, India. Christianity also isn't shown as just a moral belief with an idea of some great deity we can pray to, but with an excluded middle. This is a God who can and does work miracles- amazing, believable ones- just as He does in real life.
Would that this were a genre, rather than, as it would seem, the only book of it's kind out there. The biographical conversion story is an old, valuable format in Christian literature. Here now it has been merged with science fiction in an engrossing and believable way. And in an inspiring way. Too often when I read science fiction I come away with a sense of hopelessness. Often the underlying worldview of the author, seeping through the pages of his or her work, is one without hope, in the sense of expectant joy about the future. This was not the case in Dream Thief. The reader gains a strong understanding that God is working all things together for the good of those who love Him. One identifies with the main character feeling a number of times that all is lost, and the situation too dire to be saved. But when looking back throughout the experience, retrospectively God's hand can not be ignored. I could easily recommend this to friends to read so that they might draw closer to truly understanding and being one with God.
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Lawhead is second to none in the genre of historical fiction, but don't take my word for it, books like Byzantium and the Pendragon cycle are now the industry's established benchmark for their respective themes. And that is not without good reason.
The first thing that you notice as you read this (or any other Lawhead) book, is the attention to detail that instead of making the story tedious, transport you there instantly. The pace and style of this book is somewhere between Ben Hur and Indiana Jones, with a dash of Ivanhoe, and the Ancient-meets-Medieval melange of genres is pulled off masterfully by this skilled author.
This is a fine novel, and I thoroughly enjoyed it, and I have ordered Black Rood, which seems to be getting good reviews as well, but I do not need a review to tell me how good these books are. They are treasures, and I will read this again (something I rarely do) while I wait for The Black Rood!
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Lawhead weaves a tale of a jounalist trying to report on the growth of a new civilization, who finds that all is not as it should be. Orion's experiences as he attempts to unravel the mysteries and intrigues of Fierra mercilessly grasp the reader's attention, and Lawhead's typical weaving of the storyline insure that all the details of the story work together -- one casual observation in the first book's opening chapter comes into play partway through the second. The bittersweet ending and the characters' interactions both ring true to real-life credibility.
Overall, this is not my favorite book, but I certainly enjoyed reading it and would read it again. And that is one of the highest compliments one can pay a book, no?
And his science fiction is no different. Once again, the books begin slightly boring and have a few moments within them that are a little bit too lengthy for me--but the reasoning in those passages I feel could not really have been omitted from the books. They are brilliant and take science fiction to a whole new level. Instead of simply being a quest, these books are a commentary. They show the developement of religion, civilization and it's downfall in a world far from us, and somehow strike a familier chord.
Definately up there on the favorites list!
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I first read this book when I was about nine years old. At the time, I thought it was the best fantasy book I had ever read. I then promptly put the book down and never touched it again until recently.
The story is about a boy named Quentin, who is sent on a mission by a wounded knight to give a message to the Queen. That of course sends him on all sorts of adventures, during which he finds the one true God and saves everyone. It is a very Christian book.
My opinion has changed somewhat since I was nine. Next to other books Dragon King simply doesn't compare. The beginning, though it's supposed to be exciting, is slow. The characters take awhile to develop personality and the overall feel of the book makes me think that it had a really bad editor.
There are lots of reasons why it is still a good book, though. The plot is very original, and once you get past the boring parts, it is very fun to read. The battle sequences are lovingly played out, the connection to God and Jesus is cleverly interwoven, and there are even some funny parts in there.
Overall, for young readers it is a must, and older readers should read it too.
Christopher C., (age, 14), Yokota, Japan
In this book, Quentin is torn from his life's work in the temple of Ariel to help a wounded knight's message reach his queen in time. When Quentin gives the message, the queen asks for his help in rescuing the man she loves more than anyone else . . . her husband, King Eskevar. Together, with several other companions, they go through many trials and dangers to try to get the good king back from the evil wizard, Nimrood.
A good read if you like Lawhead, fantasy, or books with lots of Christian symbolism. The other books in the series are not quite as good, but are still much better than the average pagan fantasies out there today.
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It is truly the mark of a good author when a relatively long book series retains all of it's brilliance and originality to the very end. Lawhead has accomplished this and more with his wondrous Pendragon Cycle.
Grail is the 5th and final installment in the series (unless you include Avalon in the list). While I think that this is the weakest book of the series, it is still superb and certainly worth the read. The atmosphere of the book is very unique. Unlike the previous books in the series, the enemy is largely supernatural - a much more frightening enemy than the Picti, Angli, or Vandali. Morgian is definetely at her worst - and she even gets a few opportunities to narrate the story (a very peculiar twist.)!
Really my only complaint about the book regards Lawhead's choice of characters. It seems that many of the major characters that were seen in Arthur and Pendragon have faded to the backdrop - replaced by relatively new characters. These characters are fine, but I would have rather seen more of characters like Bedwyr, Cai and Arthur.
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As for Pelagius...yes, he was acquitted by a pope--Pope Zosimus. BUT--Zosimus was preceded by Pope Innocent (d. 417), who had *condemned* Pelagius and his disciple Coelestius. Two North African synods held in 416, and the General Council at Carthage in 418 also *condemned* Pelagius' doctrine. "Zosimus then retreated from his earlier position and published an epistle requesting that all bishops subscribe to the canons of this council" of Carthage (R.C. Sproul, "Willing to Believe", 44).
If you want to enjoy Stephen Lawhead's writing, read the Song of Albion trilogy or the first three books of the Pendragon Cycle. Those are his best works, IMHO. If you want to learn about the REAL St. Patrick, read his "Confession" and "Breastplate Prayer". There's no fuzzy theology or Pelagian nonsense there.
"Patrick: Son of Ireland" does many things well. The settings are believable and well-researched, the language fluid, and the dry details turned into fascinating tidbits. I particularly enjoyed the Roman battle scenes and descriptions of the Plague. Sobering stuff. Succat, later known as Patrick, is a character with flaws and foibles, a man who grows slowly into the understanding of his calling. And when Succat comes to a final point of humility and turning, Lawhead paints a succint and touching scene. He employs Pelagius, who plays a minimal part in only the final thirty pages of the book, to address Succat: "You have learned what a man can do in his own strength...Perhaps now it is time to learn what God can do with a man who knows the limits of his strength."
Unfortunately, the book never allows us to see the result of this turning. We witness years of futility in Succat's life, and, in fact, we ourselves grow weary of his attempts to escape slavery and of the deceits he thrusts upon even those he claims to love. I appreciate that all this brings Succat to a medieval mid-life crisis, but I would've enjoyed seeing the working out of his newfound knowledge. I even started to suspect that Lawhead would be throwing a sequel our way. Instead, he throws us a bone--a prologue and epilogue that tidily skim over Patrick's years of hard spiritual work.
I trod my way along the arduous trails of Succat's life, found some wisdom to be gained and some eventual rewards, but felt cheated by the blithe conclusion. Am I missing a sequel, or is this all we get?
However, the greatest fault of the book is the awkward attempt to continue to reform Pelagius. I first noted some inkling of this in Byzantium and it become a fairly key element of the Celtic Crusades trilogy. History has held Patrick to be an anti-Pelagian, rejecting the heresey that one can convert him(her)self, a philosophy that has reared its head in American Evangelicalism (where it appears Lawhead has deep roots). In fact, history holds that Patrick's religious instruction occurs off the British Isles to shield him from the Pelagian heresey.
However, Lawhead creates a pre-Patrick Christian movement in Ireland led through the druid community by the Cele De (or Ceile De) spoken about prominently in the Celtic Crusade trilogy. The Cele De are seen through sympathetic eyes in the first half of the book as followers of Pelagius and the opponents of Pelagius are seen as narrow minded and power hungry. Later, Lawhead creates a fictional meeting between Patrick and Pelagius where Pelagius is seen as an instrument for Patrick's conversion (or re-conversion) and Patrick is just about seen as blessing Pelagius as orthodox in his teachings. This latest attempt at propping up Pelagius to support a current day belief is a lamentable portion of the book.
This edition combines two previously separate books. I'd definitely recommend this edition- it's cheaper, and frankly the first book didn't really end- it felt like it was only Part 1 of a larger work. Now this is rectified.
Empyrion is so rich with Truth. With Allegory, the highest form of Truth. It is Science Fiction as Devotional. It is a story of two cities. Fierra is a vision of Heaven- although the Fierri are quick to point out it is only a poor imitation of the real thing. Usually the description of a life of a truly good people is rather boring; but Lawhead pulls it off by juxtaposing their lives with the situation of the protagonist Orion in evil Dome. Lawhead uses the Fierri to describe- not teach in a preachy style, but show- what a life completely devoted to God can be like. It is a natural search for the Joy present in the Infinite. It is going to a concert and leaving without applauding, because the true joy for the artists was simply performing and expressing their gift in pure worship to the Father. It is searching one's soul to give control to the Creator to finally gain control.
In contrast Dome is a place of rage, anger, and forced control. All that is evil has been pent up there for millennia, breeding upon itself, not allowing real air in. Indeed, when Dome-dwellers or Earthlings first breath real air they initially experience great pain, for the goodness of purity is painful for those who have known only death and decay. The pain is a death we must all go through.
This was also a great read as a companion to Don Richardson's Eternity in Their Hearts. Richardson makes the argument that all people groups throughout time have been prepared for the Gospel by images of God within their own culture. Empyrion applies this type of idea to another culture in the future, or possible future. How would God, YHWH, reveal Himself to a people on another planet with no knowledge of Him? As he explores this idea he gives a gripping allegorical description of hell and paradise. And there seems to be an indication of the idea that the Trinity is a revelation of God that we see, but it may not be the entirety of Him- He may be more than simply Three. Certainly an intriguing idea.
The main negatives: until Lawhead really explains the situation in Dome, one is very confused by all the names and references to different groupings- it would have been better to have detailed that earlier. I loved that the Fierri had a firm commitment to harm no living thing, but I found parts confusing when it appears that they do harm. I think Lawhead could have done more without resorting to killing to have the protagonists win battles. And Lawhead throughout alludes to a great evil force controlling the religious beliefs and atmosphere of Dome, yet never resolves the battle with this force.
The scariest part: Dome reminded me a lot of Earth.
The most wonderful part: Fierra looked very achievable, if one begins with oneself, one individual at a time. For the good of the many is the good of every individual.