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"War is the spectacular and bloody projection of our everyday living. We precipitate war out of our daily lives; and without a transformation in ourselves, there are bound to be national and racial antagonisms, the childish quarrelling over ideologies, the multiplication of soldiers, the saluting of flags, and the many brutalities that create organized murder."
Are not the terrorists a product of a religious ideology? "If you belong to any particular ideology, to a specialized prejudice, even if you call it religion, then you will be the cause of stife and misery." Religious ideologies are not the only cause of war, but anything that causes separateness. "Nationalism, the patriotic spirit, class and race consciousness, are all ways of the self, and therefore separative. After all, what is a nation but a group of individuals living together for economic and self-protective reasons? Out of fear and acquisitive self-defense arises the idea of "my country", with its boundaries and tariff walls, rendering brotherhood and the unity of man impossible."
Look at what is going on between the Israelis and Palestinians. Is it not obvious as long as they will not drop their religious and other divisions that there will never be peace? That goes for all of us. If we want unity, then we have to drop whatever causes division between us and the rest of humanity.
Two of the above quotes are from "Education and the Significance of Life", while the shorter one is from "Sayings of J. Krishnamurti". So this book "Education and the Significance of Life" is one of the most profound ever written on understanding the causes of war and the going beyond them. If we are ever going to have a peaceful world it is going to be through understanding ourselves, not by killing every terrorist in existence.
The present educational system teaches reliance on authority, on books.
Krishnamurti comes down hard on the nationalistic mode our youth are molded in. This point may be difficult to agree with in today's America, especially in the past year. There has been a huge swing in patriotism since Sept. 11, and this is quite natural. And to read Krishnamurti's pleas to free ourselves from nationalism, from patriotism, may well be difficult.
And yet, if we truly want peace on this planet, loyalty to nation and loyalty to religion are blocks, according to Krishnamurti.
This is a book to read and study, even if you are uneasy with some points. I don't mean that this is a philosophy to pick up on and make the ruler of your life. And Krishnamurti makes it quite obvious that this isn't what he wants. Self-knowledge includes self-rule nd self-responsibility. Even if you, as I did, have a few reservations, this is a philosophy to consider, one which may call for action on your part to bring out a positive change in our educational system.
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But if you don't know what it is, how would you recognised
it when it presents itself ?
In his book, Krishnamurti suggest a simple method.
Do not seek love, instead look at each individual feelings
that you have and ask yourself is this love or is this a path
to love ? Do not judge but simply observe. just patiently look
and let it reveal itself.
Love is not attachment, nor is it detachment.
Love does not contain fear nor is it pleasure.
There is beauty in love,
There is freedom in love,
There is understanding in love,
When you have removed "ALL" feelings/concepts/ideas which are
not love, then what remain must be love.
This is only my observations, and I encourage you to find your
own.
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Thus begins a most unusual relationship between the very young Krishnamurti and the Theosophical Society (Annie Besant was appointed guardian of Krishnamurti and his beloved younger brother one year later, in 1910. There were many advantages and disadvantages to the transformed life Krishnamurti led, and this book covers all the most interesting facets of Krishnamurti's life with beautiful photographs, hand-written journal entries, and interviews with Krishnamurti and other great thinkers of his time.
This is the story of a man devoted to giving spiritual teachings -- a man who inspired many (including Bruce Lee, Van Morrison, Henry Miller, Deepak Chopra, and Joseph Campbell) with his tremendous wisdom and clarity. Many of Krishnamurti's thoughts and quotes are included, such as, "In yourself lies the whole world, and if you know how to look and learn, then the door is there and the key is in your hand. Nobody on earth can give you either that key or the door to open except yourself."
I highly recommend this book, both for its exquisite attention to the details and big picture of Krishnamurti's life, and for the inspirational wisdom it imparts to the reader.
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This is just one of many other insights which Hillary Rodrigues works fine.
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(see below for a short excerpt from the Chapter 'Is There a Meaning to Life?' page 192 of the current edition)
Note: If you seek truth, freedom, and an end to sorrow, buy it. If you desire solace, comfort, and other such 'feel goodies', I'm afraid this book is not for you. New Age this ain't. Alot of heavy lifting goes with the territory when encountering Krishnamurti.
Now for the excerpt:
'Religions have tried to offer [us] the meaning of life--that is, organized, propagandistic, ritualistic religions. But in spite of 2,000 or 10,000 years, man has merely asserted certain principles, certain ideals, certain conclusions, ALL verbal, superficial, non-realistic. So I think it becomes very important to discover a meaning for oneself, if one is at all serious--and one must be serious, otherwise one does not really live at all, which doesn't mean one never laughs or smiles--serious in the sense of a TOTAL COMMITMENT to the whole issue of life. So when we ask what is the meaning of life, we are faced with the fact that our brain is caught in a groove, caught in a habit, in tradition, in the conditioning of our education, cultivating only knowledge, information, and so making it more and more mechanical.
If we are to inquire into this very deeply, there must be great doubt. Doubt, scepticism are essential, because they bring a certain quality of freedom of mind through negation of everything than man has put together--his religions, rituals, dogmas, beliefs which are all the movements of thought.'
(and later on page 194, he says)
'We are asking what is the meaning and significance of life, and if there is any meaning at all. If you say there is, you have already committed yourself to something, therefore you cannot examine, you have already started with distortion. In the same way if you say there is no meaning to life, that is another form of distortion. So one must be completely free of both, the positive and the negative assertions. And this is the real beginning of meditation.'
Thank you to the Krishnamurti Foundation of America (kfa.org) for keeping his words in print. Cheers.
The reading here is easy, but the thinking is more difficult. Krishnamurti doesn't attempt to speak what people might want to hear, but speaks from his heart, from his innermost being. So he doesn't give an easy path to follow nor does he promise such a path. Actually, to provide a path for others to follow would contradict his philosophy.
The answer according to him is in self-knowledge, but that knowledge can not be gained through effort. Nor, says he, can it be passed on to you by a guru. It won't be found in books. (I can't help but be amused by those who emphasize that the Truth isn't revealed in the printed word, and of course they use the printed word to share this message with us.)
The first half of the book is comprised of writings and portions of talks. The second half consists of questions asked after his talks, and in his answers you will find repetition sometimes as he clarifies. He has a way of emphasizing the main points by asking "Is it not?" or words to that effect.
I admit to having difficulties with much of what he says, but this isn't criticism as much as a compliment. The very difficulties I might have benefit me so so that I learn through resolving them. If you don't get this book, do at least read some of his other material. You will be rewarded.
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One can see for oneself the influence of culture and tradition on our thought process at a fundamental level. One can see how this influence conditions our mind and distorts the perception of facts. At the same time the human mind has an inner demand to be free from this influence.
Our desire to be free is pacified by organized religions, gurus, psychologists, and propaganda by the politicians. However, it does not die until an answer is found.
So, if the desire to be free is present even the minutest of forms then this book can be a true beginning in life of freedom and happiness.
Without knowledge of oneself, children will grow to be conflicted between the reality of their true nature, and the constrictions of conforming to civil society or religious doctrine.
An educational system that truly sought to benefit the children would be staffed by adults who were continually studying themselves, and striving to deepen their own awareness, not just conformists seeking the safety of job, income and leisure. Only when open-minded, self-aware adults teach with true love can children learn to know themselves, and so lead dignified, effective lives.
We are far from this vision, but it is worth it for each of us to walk along this path.