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Bernard Hamilton sets the record straight in this eminently readable reassessment of the reign of "Leper king", demonstrating that Baldwin, in spite of his leprosy, was actually a resilient monarch who twice defeated the forces of the famed Saladin. Only in the last stages of his life did his gruesome ailment impede his otherwise vibrant rule. Perhaps Baldwin's only failure was his inability to provide the realm with an offspring to succeed him, which propelled the kingdom into a messy political power-struggle. This internal disunity paved the way for Saladin's victories in 1187.
While the work does address some historiographical debates, casual readers and amateur historians will appreciate the book as well. Hamilton's engaging style makes for a lively read, detailing the life of the underrated Baldwin IV, how leprosy was viewed & treated in the medieval period, the tenuous dynamics of the Latin kingdom of Jerusalem, and the events which led to the downfall the chief crusader state. Hopefully CAMBRIDGE UNIVERSITY PRESS will issue a paperback edition of the work, so the interested reader can afford this informative, enjoyable book.
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I really like the work that Robert Fagles does on his translations. They are easy to read, fluid, and still manage to be poetic. There's a lot of work put into these pages, and it shows.
For work or for pleasure, The Three Theban Plays is an important part of dramatic history that everyone should read. If you're reading it, read it the best way that you can. Get this translation, and get it now.
And this translation by Robert Fagles is extremely good. Sophocles' drama is so simple, and so perfect, that it will probably never be forgotten! This is the ancestor to Hollywood - from 2500 years ago. THRILL to the dramatic exposition of Oedipus' unknowing sins! LAUGH at the gorgeous double-entendres in every second line! SHUDDER at the scene where Oedipus and Jocasta think they have the prophecy licked, and laugh at the gods!
This is fine drama, no mistake. I have not yet read the other two Theban plays in this volume, but I'm sure they're great too.
Oh by the way: Australian readers take note. The cover of the Aussie edition has no fewer than EIGHT typing and setting errors! "Robert Eagles??" "Thebian Plays??" I see from Amazon that the American edition is corrected. But Australian readers should take note. I don't know, maybe someone accidentally submitted a draft?
To make sure you have the right edition, read the spine. The stuffed-up version says "THEBIAN PLAYS"...ooer.
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This new translation of OEDIPUS THE KING by Berg and Clay proves to be successful...everything is understandable and rather enjoyable to read too. It's hard to believe that you're actually reading a play.
I suggest that you DO NOT read the original version of the play by Sophocles first...you might be discouraged by the difficulty of the language he uses. Instead, start with Berg and Clay's translation...it's so much easier to read, and more importantly, enjoy.
I felt that the action and plot was well-woven out, and the story tied together nicely; however, there was one flaw. The ending was too abrupt. Of course, I'm not going to spoil the ending for you now (you'll have to read it yourself) but I WILL tell you that if you're one of those people who hate endings that just leave you hanging, you might not like OEDIPUS THE KING.
I had to read OEDIPUS THE KING as an Honors English assignment (and usually what kind of books we have to read for school are good?). Nevertheless, I found the play interesting, but because of the so-abrupt ending with questions still dangling on the end, I give the book 3 stars. (By the way, in no other Greek tragedy are so many questions asked, so be prepared to have your mind boggled by this book!...Have a spiffy day! -Nick Chu
On the other hand, the dialogue MOVES. There is an excitement to this performance, although the Creon of Adam Kotz lacks some force. Michael Sheen is good in the title role, as is Nichola McAuliffe as Jocasta, Heathcote Williams as the Chorus Leader, and John Moffatt as Tiresias and the Narrator at the start of the recording. The Chorus itself is cut down to four voices, but they are handled nicely with stereo separation and are quite comprehensible. The music is meager but effectively used.
All in all, a very good if not perfect attempt at making one of the greatest Western plays accessible to a wide audience.
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Twain completely dissects the "good ol' days" of Arthurian Britain by exposing the vicious social practices of the time: white slavery, le droit de seigneur, confiscation of property in event of suicide, the complete lack of impartial justice, the degrading influence of the Church on the mass, etcetera etcetera etcetera...
The Arthurian legends are wonderful tales, but they are a mythic literary production; Twain deals with the brutal reality of daily living in the Dark Ages, and points out that the good ol' days were not so good, anyway.
As for its applicability to modern America, I am not fit to judge. Perhaps it's there. But "The Connecticut Yankee" is a wonderful tonic for those prone to romanticizing the past. Twain seems to agree with Tom Paine that the English nobility were "no-ability", and simply the latest in a series of robbers.
And, of course, the book is stuffed with wonderful Twainisms... My favorite is his observation that a conscience is a very inconvenient thing, and the significant difference between a conscience and an anvil is that, if you had an anvil inside you, it would be alot less uncomfortable than having a conscience.
Twain also mentions the beautiful mispronunciations of childhood, and how the bereaved parental ear listens in vain for them once children have grown.
You'll never look at castles the same again...
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Not only was his childhood troubled - his father Amalric had been forced to disown his mother Agnes when Baldwin was two years old before the aristocracy would accept him as king, and Baldwin was only 13 when Amalric died and he took the throne - he contracted leprosy at a young age (Baldwin's symptoms are discussed in a useful appendix by Piers Mitchell).
The disease could not be hidden; "It grew more serious each day, specially injuring his hands and feet and his face, so that his subjects were distressed whenever they looked at him," William of Tyre, chief contemporary chronicler of the day, relates.
A lesser person would have quickly broken under such circumstances. But Baldwin was animated by both a bold spirit and a tremendous sense of duty, of his obligation to his people. One of the most human touches is William of Tyre's depiction of Baldwin as "a good looking child for his age" who grew up "full of hope" and "more skilled than men who were older than himself in controlling horses and in riding them at a gallop," (p 43). Baldwin had taught himself this skill, vital to a knight, despite already losing feeling in his right hand. And he continued to ride at the head of his men into battle when there was no way he could have remounted had he been unhorsed. Determination and courage were to be the hallmarks of his all too brief career.
For Baldwin was by any measure a successful king - considering his circumstances and limited resources, a great one. Though his people were massively outnumbered and surrounded on three sides, this boy, who took the throne in 1164 and died aged not quite 24 in 1185, for 11 years frustrated the ambition of Saladin, the greatest warrior of the age, to forge unity among the Arab people and drive the Christians from the Holy Places.
Despite being significantly outnumbered, he defeated Saladin in two major battles, Mont Gisard in 1177 and Le Forbelet in 1182, and forced him to raise the siege of Beirut in 1182 and the major fortress of Kerak twice, in 1183 and 1184. On the latter occasions he was blind and so debilitated he had to be slung in a litter between two horses.
Hamilton also helps untangle the intricate web of domestic and international relations in which Jerusalem, the center of the world for three faiths, was ensnared. Baldwin had to balance the conflicting jealousies and agendas of his own nobility, always maneuvering to secure their positions first in the event of a regency, then at the succession; the knightly orders that were within his kingdom but not of it; the neighboring Crusader states; the attitude of the Papacy; the interests of Byzantium; and the distant and fickle responses of the western European powers. And overshadowing all this was ever-present menace of the Islamic counterattack that could come anytime, anyplace. Given this ever-precarious situation, Baldwin perhaps emerges with even greater credit for his diplomacy than for his skills with the sword. Certainly, he made no fatal mistakes and left the kingdom in no weaker condition than he found it.
Hamilton makes no great departures in his work, but goes some way towards rehabilitating Reynald of Chatillon from his characteristic depiction as loose cannon psychopath. Following Michael Lyons and David Jackson's Saladin: The Politics of Holy War, he also demythologizes the Crusader's nemesis, emphasizing the traditional argument that the Christian state unnecessarily provoked Saladin into war is flawed: The great leader of the Muslim world had been working towards the cleansing Jihad his entire career.
This is a book as much about an era as an individual, and at times, Baldwin as a personality tends to disappear inside it. Even considering the limitations of the sources, one wishes there was more representing his perspective in his voice. But we are limited to a heartfelt letter he wrote to Louis VII of France, humbly recognizing his limitations and offering to hand the kingdom over to a candidate as noble, and more healthy, than he: "To be deprived of one's limbs is of little help to one in carrying out the work of government... It is not fitting that a hand so weak as mine should hold power when fear of Arab aggression daily presses upon the Holy City and when my sickness increases the enemy's daring." (p 140).
It was fortunate for the Kingdom of Jerusalem that this offer was refused. It is significant that just two years after Baldwin's death Saladin won his great victory at Hattin, fatally wounding the Crusader presence in the Middle East and setting in motion the chain of events that would culminate in their expulsion in 1291.
"Few rulers have remained executive heads of state when handicapped by such severe physical disabilities or sacrificed themselves more totally to the needs of their people," (p 210) Hamilton concludes. Baldwin's accomplishments would seem to be the stuff of myth, but he was quite real, a testament to human courage and endurance, and Hamilton does a fine job of putting his life and times in perspective.