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The introduction to the ten essays in the book points out that she began by moving beyond just narrowing time down (which is what time management encourages). At this point, she felt just as frantic as the rest of us -- never having enough time to do what she wanted. Next, she "found some more methodological ways of thinking about . . . time and its usage." As the third step, she learned to "describe . . . thoughts about time and . . . living to the fullest in the midst of ongoing time." Finally, she came to "imagine that [she understood] . . . everthing that's important for [one's] . . . relationship to time." Interestingly, she then reports that some unexpected event would occur to make her realize that she needed to go back and think the whole thing through again.
Time Is the Only Thing You Have -- In this essay, she points out the constrast between her grandmother who always had enough time to do what she wanted to do, and the stressed-out modern person who feels she or he does not have enough time. Her point is that "time is the true capital." It can be reallocated for different uses. For important things, "I have plenty of time." Most people will live for 30,000 days. How would you like to spend them? She suggests experiencing "rootlessness in time" so that time becomes "a joy, an eye-opener, an exhortation or a challenge, all depending on your mood." The key is to break your link to measured time, and to focus on time as it is experienced.
Clock Time and Experience Time -- This essay points out that we can "stretch out time" by the way we choose our mood. "How do I gain more experienced time?"
Setup Time -- This essay points out that the time to prepare has a large effect on how a task goes. By compressing preparation time too much, many people experience "set-up time anxiety." She suggests getting off by yourself to think. This may mean taking a train rather than an airplane for a short trip, because the uninterrupted thinking time is longer on the train.
Divided and Undivided Time -- This essay points out that tiny chunks of time cannot be used for many purposes. So restructure your time to have the right amount for what you want to do. For thinking, you need larger blocks than for much individual doing.
Thoughts Take Time -- Using the metaphor of "fast food" versus "slow food" and the qualitative differences, she encourages you to take the linear time needed to explore and develop your thoughts. How much can you think in the time it takes to eat french fries? Perhaps not very much.
Being in the Here and Now -- This essay points out the evils of the interrupting telephone (now carried as a cellular device) to distract you, and the benefits of e-mail and snail mail for giving you control over the moment and your use of time. She suggests that you follow Bertrand Russell's advice and focus on (a) search for knowledge, (b) longing for love, and (c) empathy for those who are suffering. Focus on establishing a "creative environment."
The Pace of Change and the Perception of Time -- She sees the exponential rate of growth in technology as squeezing our ability to relate well to time. It makes time seem to speed up. If we do not become better at taking control of our experience of time, we may be overwhelmed like a lake filled with lily pads or algae.
One of the best essays is Rhythm and Nonrhythm, which points out how activities differ in the ideal time, frequency, and duration for their experience. She also emphasizes the need to be in sync with those you are experiencing the activity with.
Forward and Backward Thoughts explores how to start with the end in mind, to create a path back to the present. This will help you create the future you desire.
Why Are There So Few Poodles? addresses how to expand innovation, and emphasizes the importance of banishing pessimism.
After you finish this thoughtful book, I suggest that you review how you spent the last week. What would you have liked to have spent less time on, and what more of? What can you do differently this week to redress that balance? How can you create more space in your life, and a greater sense of time?
Many people report that it helps to "schedule" unscheduled time. Give it a try!

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it beats up the beleif that this century is unique, which makes it unpopular with jehovahs witnesses.
the information is quite easy to follow, but the style lets it down a bit.
a book well worth the effort though. a must for SERIOUS jehovahs witnesses.


This is surprisingly good reading material for anybody interested in New Testament eschatology.
Jonsson devotes most of the first 200 pages of the book to historical analysis of famines,wars, pestilences, crime, and earthquakes to present a strong case that we live in one of the safest times in history. So, if Jesus really meant that he would return during a particularly dangerous time, we could be sure that he wouldn't come now.
The copious references, charts, and quotations inspire confidence in the material.
Jonsson shifts gears by doing scriptural analysis in a chapter called the "Myth of the Composite Sign" to show a different way Jesus's words can be read without taking liberties with the text. This frees the reader from the assumption he needs to look for a particularly troublesome time.
The last 30 pages or so include interesting appendices, including correspondence with seismologists and a detailed analysis of the Greek word "parousia" to present the case that it has the idiomatic meaning of "coming" in Matthew 24. So students of the Bible are confusing themselves when they insist on the basic meaning of "presence."
The book is underpriced and you will probably want to read it two or three times.
Jonsson cites some authors with unusual views. I was motivated to track down and buy at least one book just from reading his footnotes.

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His whole contention is that Jehovah's Witnesses chronology for the neo-Babylonian era is wrong. Jehovah's Witness strongly figure this into their understanding messianic prophecies and Daniel 2:44. He presents much secular evidence to get there.
That part is interesting. But when he tries to reconcile the Bible with secular chronology, he reveals his willingness to sacrifice the Bible in order to achieve his goal of smearing Jehovah's Witnesses.
Read Jeremiah 25:11. That is a definite number. When did it start and end? This book says it started in the year 609, when Nabopolassar was king of Babylon, with the battle of Harran, and SUPPOSEDLY the rise of Babylonian supremacy.
Supposedly that is when the 70 years of Jeremiah 25:11 starts because it is 70 years prior to 539 when Babylon fell.
This is NOT so.
1. The 70 year prophecy was given in King Nebuchadnezzar's FIRST year. According to secular chronology this was 605/4. This is AFTER Nabopolassar died.
2. Jeremiah 25:11 sets the start of the 70 years as a future event FROM the time the prophecy was given.
3. Assyria is not even mentioned in the cup drinking of Jeremiah 25:15-29.
4. Jeremiah 25:15-29 shows that the calamity STARTS with Jerusalem. NOT Assyria.
5. According to the secular chronology that this very book presents, Judah was subjugated to the Egyptians till 605, NOT Babylon. As was most all of Judea.
There is much more, but all this demonstrates that the 70 years could not have started any earlier than 604. No way. In fact a look at ALL the evidence would require the start of the 70 years with the total destruction of Jerusalem which secular chronology does say happened in 587.
Furthermore it proves that Babylonian supremacy over the Assyrians in 609 and Egyptians in 605 before Neb even became king, had nothing to do with it. It is all about Jerusalem as Jeremiah 25:29 clearly states.
Of course from 604 to 539 IS NOT 70 YEARS!
Conclusion:
Either secular chronology is wrong or the Bible is wrong. THEY CANNOT BE RECONCILED. No matter how much persons with motive would like them to.
Spend your money on a good book. Better yet get a free book from Jehovah's Witnesses called "Pay Attention to Daniel's Prophecy" if you are a history/biblical studies buff. Skip this book. This guys has a motive and is willing to sacrifice the Bible to get there.
Signed,
Jeremiah


The 1914 date is critical to the Watch Tower's theology. If you are not familiar with the 1914 prophecy, or dating of Biblical events, keep surfing. If you are, this is the definitive book on the subject. Having studied the topic for about six months on my own, I was delighted to obtain this book, which was out of print for several years. This Third Edition, revised and expanded in 1998, presents new evidence, and tracks recent reinterpretations of 1914 in the Watchtower organization.
The core of the book is 14 corroborating lines of archaeological and astronomical evidence fixing the date for the destruction of Jerusalem. "It is like fastening a painting to a wall with dozens of nails all over it, although but one would suffice." (p. 184) While Jonsson warns the reader that the information is "of a technical nature, accompanied by detailed documentation," I found it fascinating, like the forensic science in a murder mystery.
Having established that date, Jonsson deals with related issues from the Watchtower's time prophecy. He presents several satisfying interpretations of the "70 year" prophecy that harmonize the Bible and history, then critically examines the "Seven Times" of Daniel 4. My attention wandered a little near the end discussing some theological permutations, but overall, this is an excellent book.

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