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Is this book for everybody? No, and the author starts right out by saying so. If you don't care about nurturing your relationship with God in deep prayer, if you have no experience of spending time in God's presence, and don't want to, then you should forget about this book! But, if you want to grow in prayer and experience God in your heart and yourself in God's heart, this is written especially for you.
Review by Janet Knori, author of Awakening in God
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However that does not mean that the book is not good. At times you will be flabbergasted at how well the authors can push a difficult concept through. The section on 'Dynamics' was perhaps one of the best in contemporary entry-level texts on the subject.
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I used it for a rushed 1st year dynamics course, and found the book utterly useless. The concepts are scattered and are introduced using complicated mathematics, some of which is beyond 1st year level. Even simply trying to read through the verbal explanations is near impossible for beginner students, simply because of the depth of knowledge required to do so.
The problems, while plentiful, are simply too difficult. Original thinking is one thing, these problems require something else entirely. I realise, of course, that textbooks must be challenging in order to maintain academic standards, but this book goes too far, to the point where students end up discouraged from the subject simply because the concepts are so difficult.
While I maintain the greatest respect for Mr Beer, as I am sure that he is a brilliant engineer (his book is testament to that), the text is simply too in-depth. For future editions, I recommend that he go through the book and greatly simplify both the language and the problems.
Until this book is simplified, I recommend the Hibbler Dyanmucs text to any other students out there.
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In short but instructive chapters, the mysterious Briton, who mastered the way of the mystics gave an admirable essay on Christian life and its development through contemplation. Prayer is in fact the core of Christian life, and the backbone of this marvelous work, where he explained conducting oneself with respect to examining and silencing the thoughts with humility. Love is the goal in which a faithful should abide through contemplation.
His smaller work "the Book of Privy Counseling," is a more mature but moving treatise on attaining salvation by enlightenment through kenosis (self denial). What is left should only be consciousness of the presence of the Lord!
Apophatic tradition of the Orientals:
Eastern monastics started the root to mysticism, practicing the Macarian arrow prayer (K. Ware, in Study of Spirituality p176), carried to Europe as "The Jesus Prayer," through the Praktikos of Evagrius Ponticos.In chapter 38 of the Cloud, this holy English mystic speaks of a little prayer of one syllable Kyriya Elaison (Lord have mercy) that is powerful enough to pierce the heavens.
Origen was the initiator of the Apophatic concept (commentary on song of Songs), carrying over from Philo, based on roots that go all the way to Asaph, Ps 73:21-24. But, the crystallization of the whole theology took final shape in the writings of a Syrian monk of early six century of pseudonym Dionysius the Areopagite (who was probably a student or companion of Severus of Antioch), taking to himself the name of St. Paul's Athenian disciple.
The wave of Mystical Milieu:
During 14th and 15th century Europe, a pilgrimage to the unknown God started by Eckhart and his fellow Dominicans Susa and Tauler based on spiritual poverty. In England, Rolle, Hilton, and Julian of Norwich took the same road. These were all disciples in the school of negation. The influence came through John Scotus who in the ninth century translated the corpus Dionysium into Latin, initiating a chain of commentaries from Aquinas, Bonaventure, and Gallus. The English Counselor translated Dionysius' Mystical Theology under the title" Hid Divinity"
Rowan Williams, wrote in his book (The wound of knowledge); "The unknowing Englishman gave a brilliant little summary of the Dionysian ideas"
Enjoying the way of Unknowing
After reading the expert introduction by Wm. Johnston, helpful for a reader of some background on the subject, but the seal of the deal is reading his Privy Counselings. The less informed could attain a better appreciation after reading "The wound of knowledge". Many books on mysticism explain Apophaticism or the way of unknowing in elaboration.
Companion reading
The Foundation of Mysticism, Bernard McGinn, The mysticism of Dionysius, pp 157- 182