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This is a volume taken from the third volume of 'Calvin's Institutes' and has been incredibly helpful for Christians for over 400 years! One of the things you will find about this book is how extremely easy it is to understand it, as well as practical (in fact it is almost like it was written yesterday). Oftentimes, it is easy to think that a book written originally in the 16th century would be both difficult and impractical! However, this book is biblically crystal clear as well as useful! I have given this book away often and I have only seen growth in those to whom I have given it! May it be a new book for you, or one you buy again for a friend.
Books in this series are excellent choices for emergent or beginning readers. The sentences are short and easy to read, and the illustrations practically tell the story by themselves. Like other Henry and Mudge books (H&M for short), this book is divided into chapters. In this case, each chapter represents a different story for our boy & dog team in springtime (in other H&M books the story is split up into chapters like regular books).
In the first book, H&M discover a beautiful flower that has sprung from the ground. That is, until Mudge eats it! In the second, the spring rains have made the world puddle-luscious and they're just perfect for jumping in (even for adults!!). In the final chapter, a neighborhood cat has her kittens, and Mudge acts as a kind of guardian/father to them when another neighborhood dog comes prowling around.
Henry & Mudge books are by far a favorite of both me the teacher and my students. They're about the simple happy pleasures of everyday that often we tend to overlook in the pursuit for the Next Big Thing To Do For Fun And Excitement. It isn't necessary to start with any one particular book, but once you start reading H&M, you'll want to keep reading them all!!
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Using some military music and representative battle cries for the many combat scenes and the opening and closing of doors to let us know about entrances and exits, this set gives us a fast-paced account of Shakespeare's dramatic shaping of so many years of tumultuous English history.
Now this play has a large cast and it is very seldom clear just who is speaking at any given moment--a problem endemic to any play on tape with several characters--and it is recommended that one have a text handy during the first hearing. Or if you have seen the magnificent BBC productions of this trilogy, you might be able to know who is speaking from your memory of that series. Suffice it to say, most of the important characters can be recognized by their voices, although (as many critics have pointed out) all the men do tend to speak alike until the very idiosyncratic voice of Richard Gloucester appears late in Part II.
Since the demise of the old legendary series on Decca/London label back in the LP days, this is the only recording we have of these three plays; and we are very fortunate they are done so well.
The "Richard III" came out at the same time and I will record my comments about that set on the appropriate webpage.
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In the history of religion, Martin Luther might be remembered mainly for his opposition to the established church of his time and place. Having been subject to many vows as a monk, he openly rejected certain restrictions that the religious organizations of his day had imposed on those who wished to lead worship or serve communion, and his marriage was a scandal that was altogether typical of the kind of disagreements in that time which survive in some form in the present day. One question of faith that I still find meaningful, in FREE WILL AND SALVATION, is the Bible's comparison of life with military service, as assumed in the first verse of chapter 7 of the book of Job, which Luther uses to explain a similar passage in Isaiah. " `The life of man is a warfare upon earth,' that is there is a set time for it. I prefer to take it simply, in the ordinary grammatical sense of `warfare,' so that Isaiah is understood to be speaking of the toilsome course of the people under the law, as if they were engaged in military service." (p. 267).
As old Europe attempts to secularize itself into an economic empire with minuscule military forces, it seems oddly historical that a few fundamentally religious political movements are being tied to such warfare as exists in our times, a modern age in which terrorism excites the forces of civilization so much that no government or political spokesman that harbors such killers is safe. LUTHER AND ERASMUS: FREE WILL AND SALVATION does not attempt to solve this problem. If anything, this book is just a book that shows how knowledge in the form of books can trap scholars by allowing them to do what the best scholars have always been best at, exhibiting the meaning of states of mind that others usually flee, far beyond the realm of what Job 7:1 in THE JERUSALEM BIBLE asks, "Is not man's life on earth nothing more than pressed service, his time no better than hired drudgery?"
Happenstance, at the end of World War II, picked on Hiroshima, for the purpose of a ten-minute speech, to be a military base, instead of a city, for the announcement of the use of an atomic bomb on August 6, 1945. Most people's lives, the way they live, are more like the city, now, but there is a geopolitical interpretation of world power that allows anyplace to be the Hiroshima of the moment, if the rest of the world wants to see it that way. Luther blames the devil, in FREE WILL AND SALVATION, whenever a man thinks he is choosing to do something on his own, and considering Hiroshima a military base instead of a city in 1945 is the kind of thinking that ought to be considered worthy of the devil, even if Harry Truman was willing to adopt it for ten minutes so he would not seem too far out of step with his military advisers. But the outcry, after dropping a couple atomic bombs within a week back then, started to make it obvious that not everybody was inclined to accept the incineration of cities so lightly. I might even be leaving out something terrible about the nature of the judgment of God, which is the primary topic of this book, because Luther seems so much closer to the nature of Hiroshima than we are, survivors though some of us might be. What makes LUTHER AND ERASMUS: FREE WILL AND SALVATION such heavy reading now is because it makes no attempt to lighten up to match the spiritually and economically commercial nature of our society, which usually considers itself thoroughly artistic or comical, especially in the manner in which people all get along by going along. Half of this book doubts that the world could ever be considered so normal. After a general index (which includes some latin phrases, though the tough latin phrases, like *praeter casam,* are explained in an "Appendix: On the Adagia of Erasmus") of several pages, the Biblical References take most of four pages. Anyone who wondered why Luther thought Christians should be reading the Bible, instead of being spoon fed lessons by officials, should get a load of this. Praeter casam to you, too.
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A lot of unknouwn facts, and timely lessons are learned starting at page one of the book. I intend to suggest it as a book selection to other reading groups.(I must confess I read it in one day...I just couldn't put it down)
Mrs. Cleo Scott Brown, S.W.E.R.(Sistah's Who Enjoy Reading) gives your book a standing ovation.
Rosie M.
S.W.E.R Reading Club founder/president
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This is the story of Lennon's 18 month affair with Pang, a relationship she claims continued even after Lennon returned to his wife. On his "Lost Weekend," he traveled with her to L.A. to record music and party with other musicians like Harry Nilsson. It was a boozy, decadent period that saw Lennon ejected from a nightclub for interrupting a performance and generally hit the bottle in a manner in which he hadn't since he was a youth. Sadly it confirms something often glossed over in other Lennon biographies - That Lennon was a mean drunk. The man of peace could turn into a foul-mouthed, dangerous, nasty and violent drunk who needed to be tied up by his friends until he sobered up.
Pang writes of their relationship with affection and brutal honesty. Her pen chronicles, not only the facts but her emotions and reactions to the events as they unfolded. It's a lesser known fact that she was the Lennon's personal assistant in the early 1970s and she recounts stories about the making of the original "Imagine" film and Yoko's experimental films like "Fly." However, it's the Lost Weekend period that really makes this book a worthwhile purchase. Yoko can never write about this time because, for most part, she wasn't there. Pang was. She writes about: the "Rock and Roll" sessions with madcap record producer Phil Spector; Lennon's difficult relationship with first wife Cynthia and son Julian; the booze sessions with Harry Nilsson including the infamous incident at the Troubadour Club; the "Walls and Bridges" album and the comeback performance at Madison Square Garden with Elton John. While with Lennon, she also encountered other rock celebrities and tells of the times Lennon holidayed with Keith Moon and Ringo Starr, socialized with Mick and Bianca Jagger, played music again with Paul McCartney, got verbally berated by George Harrison, met David Bowie, recorded with Elton John, upset Paul Simon and annoyed the Smothers Brothers.
Pang also debunks some of the common stories we hear about John and Yoko and while she is forgiving of John, portrays Yoko as a manipulative, scheming dragon lady. An image, not unfamiliar to Beatle fans, and one which Ono has tried hard to erase.
For those fans seeking a personal view of Lennon, unauthorized by the Lennon estate, then this book is an excellent title that sits comfortably next to "A Twist of Lennon" by his first wife, Cynthia.
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