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"The Flower of Chinese Buddhism" basically picks up where Daisaku Ikeda's earlier volume on the history of Buddhism, "The Living Buddha," leaves off. Mr. Ikeda tells us of the great Buddhist translators and teachers of China, of the development of new schools of Buddhism, such as the T'ien-t'ai school, and the eventual decay of Chinese Buddhism after persecution in the tenth century.
As a student of Buddhism, I am indebted to Mr. Ikeda for his clear descriptions of Kumarajiva's revolutionary achievements, such as his excellent version of the sutras, including the Lotus Sutra, and various philosophical treatises that form the core of Eastern Buddhist literature.
Other great Chinese masters such as Hui-ssu and Chih-i are reviewed, making this an extremely concise and useful introduction to the T'ien-t'ai school of Buddhism that later became very powerful in Japan - the birthplace of Nichiren Daishonin and the modern harbinger of his teachings, Soka Gakkai International.
"The Flower of Chinese Buddhism" is a well-written documentation of one of the most important chapters of world religious history and particularly of Buddhist history.
The great Burton Watson, world-renowned translator/scholar of Chinese literature, including the Buddhist masterpiece "The Lotus Sutra," translated this outstanding documentary of the history of Buddhism in China.
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Shakyamuni viewed life from a different perspective. He believed that life is not an abstract concept, but rather, it involves living in the world and achieving enlightenment in the midst of reality, while coping with joy and sorrow, pleasure and pain.
In writing this book, Daisaku Ikeda has sought to reveal the relationship linking the mystery of life as interpreted by Buddhism with empirical deductions of science, explaining spatial and temporal aspects of life, self-realization, and the Buddhist interpretation of death.
The author also explores the great life force inherent in the universe as it works in the context of daily human activities. For this he frequently draws from scientific analysis as well as the traditions of East and West. He hopes that the reader will rediscover what they are and live in a truly human way.
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However, suddenly, Pablo decides that his new friends are his enemy. He has asked his grandmother about the wreck in the local bay and learned that people from Akiko and Hiroshi's island attacked Pablo's island many years ago. Hiroshi then sets out on his own in a small canoe and, caught in a strong current, is rescued by Pablo. They then learn that their ancient ancestors all came from the same place, carried around the world by boat and realize that humanity is truly one large family.
World renowned illustrator Brian Wildsmith outdoes himself in splendid paintings of a lush tropical island, a luminous sky and the beautiful tropical sea.
Brian Wildsmith works his color magic on the tropical seas and fishes that provide the setting for this tale.
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Renowned illustrator Brian Wildsmith's familiar hues, his beautiful creatures drawn against vivid impressionistic landscapes, is wonderfully showcased in this lovely little book.
Through caring for the swan, the children awaken their compassionate spirit as well as a strong hope for their father's recovery. As the swan regains its strength, the children record its progress in drawings for their mother to take to their father in the hospital as encouragement.
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In his foreward to the book, Sir Fred Hoyle states, "Many challenging problems face humankind as we approach the dawn of the new century. This book expolores some of these problems.... "
In closing the discussion, Ikeda states, "The advance of astronomy and unfolding of cosmology will expand humanity's awareness so that it encompasses the entire Earth.... "
In this dialogue, the two men probe some of the deepest aspects of our existence. They touch on everything from Religion to Near-Death Experiences to Nuclear Weapons to AIDS to the Big Bang Theory and more.
As the dialogue unfolds, both the Buddhist viewpoint and an astronomer's view of the world are expressed, side by side, with interesting comparisons between the two.
While at first sight Buddhist philosophy might seem to lack the advantages of the empirical methodology of science in its exploration of the physical world, Buddhism's treatment of psychology, including the idea of many states of consciousness, appears to be remarkably sophisticated in modern terms.
This book also shows how ancient Buddhist ideas of cosmology are in tune with modern scientific thoeries. Fascinating through and through.
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Daisaku Ikeda leads Soka Gakkai International, one of the largest nongovernmental organizations (NGOs) affiliated with the United Nations. During the past four decades he has visited over 50 nations, working non-stop for the total abolition of violence and war. He also founded Soka Education Systems and Soka University in 1971 to promote humanistic education throughout the world.
This book, developed through years of thinking, study, and reflection on the parts of both authors, brings to bear the complex web of problems threatening the habitability of the planet Earth. Presenting their comments alternately, they discuss how we have ended up on a collision course with Mother Nature.
They also talk of ways to meet the challenges of the future with optimism: through an internal, personal revolution of the spirit on the individual level, and through a grass-roots, participatory approach to problem-solving on the social level. Humanity's best hope for the future, they agree, is an ethical revolution that will enable people to gain a deeper understanding of themselves and their roles in the inter-relatedness of problems that threaten our future.
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It came into contact with the West as early as the period when the latter was under the influence of the Greek states and it also spread to Southeast Asia, China, Korea and Japan. Contributing to this process were certain individuals - exceptional rulers like king Ashoka of India and the Greek philosopher-king Menander. Other include monks like Nagarjuna and Vasubandhu. Daisaku Ikeda pieces together the fabric of events from the distant past with insightful conjecture to bring to the surface the basic pattern of how and why Buddhism came to be a major world religion.
In Buddhism, The First Millennium, the author pieces together the fabric of events from the distant past with insightful conjecture to bring to the surface the basic pattern of how and why Buddhism came to be a major world religion--spreading into Southeast Asia, China, Korea and Japan--helped along by exceptional rulers like the Indian king Ashoka and the Greek philosopher-king Menander and monks and lay believers like Vimalakirti, Nargarjuna and Vasubandu.
The author shows the relevance of the teaching and spirit of the Buddha, not only to Indian society as it was then, but to the world and humankind as they are now.
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Quoting philosophers, historians, heroes, he sets out a guide to making peace possible. "If you want peace, prepare for peace."
In this time of war, war and more war, to know there are people actively working towards a peaceful planet and future is very encouraging. Ikeda explains how we each have to start with ourselves, our family, our community. Through dialogue, and a commitment to truly desire peace.
For those who believe we do not have to go to war to make a peaceful world.
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Together they explore a wide range of topics, starting with a discussion of the tension between tradition and modernization in Japan and elsewhere. They compare humanism in East and West, and Buddhism and Christianity.
Focusing on the crucial topic of education, they consider the roles of ethics and religion. They conclude their dialogue by "searching" for a new humanity that can face and conquer the daunting problems we have created in our century, especially overpopulation and destruction of the natural environment.
By selecting the word "search" for their title, the authors consciously stress the dialectic approach, whether it be that of Plato searching for the ideal, Augustine for God, or the bodhisattva of the Buddhist tradition searching for perfect enlightenment. This search for the future is to be based on substantial expertise, the strongest sense of responsibility and the highest degree of self-control.
Therefore, they state, "it is necessary to remember that attaining a new form of humanity entails an inner revolution - a radical alteration of our way of thinking - that will free us from prominent egoistic, commercial, and ideological motivations and at the same time liberate us to the deep and genuine claims of Eastern and Western cultural traditions and such of their treasures as Buddhism and Christianity."
The discussion began in May 1981 when Ikeda visited West Germany and continued in 1982 in Tokyo and then again in 1983 in Bonn. During the intervals, they sustained their dialogue through regular correspondence, clarifying and elaborating their views.