Used price: $41.95
Collectible price: $45.00
Used price: $27.95
List price: $24.95 (that's 30% off!)
Used price: $16.21
Buy one from zShops for: $16.22
Huxley believed that those who wholeheartedly and sincerely seek God will find what they're looking for. He tried to strip religion of all the tradition and trappings to find a common thread running through all religions. What he found was, in part, that God is One and that God is love. In these essays, he shares his methods for seeking (and finding) God. He also shares his thoughts on the destructiveness of misguided religious idealism and nationalism. There's alot of deep thought in this book. I really can't do Huxley justice in a review of one of his religious works. The man was in a class all by himself. I will say that this book makes its readers stop and think. The essays contained in this book are particularly apropos to a warring and terrorism-stricken society such as ours. I especially recommend two essays, "On a Sentence from Shakespeare" and "A Minimum Working Hypothesis". You'll see life differently after reading them.
Used price: $0.99
Collectible price: $4.24
Used price: $1.06
Collectible price: $4.75
Buy one from zShops for: $3.95
Buy one from zShops for: $8.99
He presents one of the possibilities of a world that could be obtained with the knowledge we have now. This is a very good book if you want to broaden your view about genetic manipulation and the human Genome Project. Must read!
Used price: $0.75
Collectible price: $4.98
the ending of this book is, though, a bit of a travesty. what huxley spends hundreds of pages building gets knocked away in just a chapter. another writer i know of, jean houston, says that she asked huxley about the ending of island and he said he lost the last bit of the manuscript and had to very quickly re-do it.
happens to the best of us i guess. you will like this book, though, if your friends accuse you of being an idealist. funny how 'idealist' is the word used to describe people like huxley, who look around them and despair because of their purely pragmatic knowledge that what we are doing now (as a society and a world) is not working.
Used price: $9.20
Collectible price: $17.00
The philosopher C.D.Broad suggested that our brains are genetically programmed to screen perceptions, selecting only those that are necessary for survival. By doing so, humans close the doors to what Huxley calls "Mind-at-Large," thereby loosing access to the world of unconsciousness and wonder. Only through the use of chemical substances can a human being free himself from his inherited limitations, experience the realms of supernaturally brilliant visionary experiences, and obtain total freedom from the ego. In this new stage of consciousness, spatial and time relationships cease to exist, whilst intensity, profundity of significance are augmented. Our everyday reliance on language petrifies perception because "however expressive, symbols can never be the things they stand for." There is a need for a less exclusively verbal system of education and "an occasional trip through some chemical Door in the Wall!"
Huxley's work is highly controversial and paradoxical. How are we to develop a science of perception if our language is not equipped to express that same perception? How are we to explain the differences in reaction to mescalin intake, ranging from peaceful and mystical to schizophrenic behavior? How are we to define individuals "with open minds and sound lives" who would be normally allowed to use chemical substances (drugs) with no risk involved? Let the reader keep in mind that this book was published back in 1954 and nowadays science is till dealing with these issues.
In order to give an anwer as to why individuals react differently to drug intake, Huxley worte "Heaven and Hell." According to him, for some "the ego doesn't melt like an iceberg in tropical waters, but expands to the point of suffocation;" only those who are free from negative emotions (fear, hatred, anger) have the door opened to visionary experience.
Aldous Huxley raises a number of interesting issues, not be taken as "chicken-soup for drugs," but rather as intellectual exercise for further thought and consideration as to what we most commonly refer to as "reality." His opinions and explanations may sometimes be considered "naive" and not fully elaborated, but merit goes to his audacity in exploring an area which to this day remains open to further understanding.
Huxley touches on some good questions concerning psychoactive substances (and general "chemical vacations") and perception. I am intrigued with his idea of the brain acting as a sort of "reducing valve" for the whole of what could be perceived (experiencing "mind at large"). It is surely a quick read, but still packed full of philosophy, little tidbits, history and a myriad of other such though provoking ideas.
A great quote: "The need for frequent chemical vacations from intolerable selfhood and repulsive surroundings will undoubtedly remain." And Huxley does a wonderful job at explaining why this is so. This is a must read for anyone trying to understand the whole why and what for of hallucinogens, or for the aspiring philosopher, the general curious about life, mystery, etc. It is a necessary read.
Used price: $9.94
Aldous Huxley takes us on an adventure into the future to witness society's possible outcome in his famous science fiction novel, Brave New World. Written in 1932, Huxley presents society a century or two ahead of time, predicting the capabilities of mankind with the consistently rapid development of technology. Huxley grasps imaginative readers and provides them with opportunities to expand their horizons in predicting the future.
Taking place in London, society is set up in a Utopian form of government where everyone is treated the same. In the novel, feelings such a love, sadness, and gladness are not accepted; instead, people take a drug called "soma" to stop their mixed feelings and make them forget about their problems. Babies are no longer born to their mother and father; instead, they are born in predestined nurseries, and there are five different types of people: the Alphas and Betas and the Gammas, Deltas, and Epsilons. In a communist type government, each type of person is conditioned and trained to know their purpose and job in life at a young age by using repetition of words on the infants. I found this method used by Huxley fascinating as it closely relates to many experiments used by the famous Sigmund Freud such as the salivating dog. Every time he rang a bell in front of the dog, he would give the dog a treat and the dog would then salivate. Eventually, the ringing of the bell alone would cause the dog to salivate, even if there was no treat; this is impressively the type of conditioning that Huxley uses on the people-they are experimented on by the use of repetition physically and verbally.
The structure of the story is in third person and is shown by many different characters from the book as many characters play crucial roles in the famous novel. Bernard in the story symbolizes the famous communist leader Karl Marx as he strives in the story to keep everyone equal no matter the circumstances. "Ford", the higher spirit that everyone worships, represents Henry Ford where the people are treated in an assembly line fashion. The lusting Lenina is a sex symbol that represents the image of people avoiding their problems with sex and drugs; no one faces their problems, they all turned away, especially Lenina. Lenina is an object to men, the woman that every man wants to sleep with. Main character, John, also known as the 'Savage', is an important factor in the novel as he's from the normal civilization that we basically had in the past with the Native Americans. John is taken into the 'New World' and attempts to express to the people the meaning of emotions and different feelings, but everyone is extremely confused by his way of life and are more entertained than convinced. Another important character in the story is a man by the name of Mustopha, one of the ten world controllers. He displays himself as a full believer to the communist ways, but deep down he wishes the structure of society were different as he hides religious literature in his office such as Bibles and scriptures. Mustopha tries to tell himself and the Savage that the new way is better, " [...] And if ever, by some unlucky chance, anything unpleasant should somehow happen, why, there's always soma to give you a holiday from the facts. And there's always soma to calm your anger, to reconcile you to your enemies, to make you patient and long-suffering. In the past you could only accomplish these things by making a great effort and after years of hard moral training. Now, you swallow two or three half-gramme tablets, and there you are. Anybody can be virtuous now. You can carry at least half your mortality about in a bottle. Christianity without tears-that's what soma is."
Huxley may shock readers with his incredible predictions of the future society as he proves to be on the right path. In fact, Huxley is so accurate that readers criticized his work when Brave New World first came out, claiming that his work was way out there and far too sexual; but taking a look at the casual sex in our generation today, Huxley's on the right track. In Brave New World, the Savage attempts to help convince the people of London that their ways are unhealthy and that they need God to reflect on their lives, "If you allowed yourselves to think of God, you wouldn't allow yourselves to be degraded by pleasant vices. You'd have a reason for bearing things patiently, for doing things with courage."
When Huxley wrote the book in 1932, it was seen as a far-sighted prediction. Now, this horrible future could be awaiting us just around the corner. This book contains many parallels to modern life. Just as in the book, religion has almost been eliminated from public life, and replaced with total materialism. Now, everyone in the industrialized world worships themselves. In the book, every human baby is cloned, grown in bottles, and sleep-conditioned in the ways of society. We have already started down that perilous path. We may have already cloned the first human baby, and DNA engineering is not far off. Will this be the fate of our future? Only time will tell.
Overall, my impression of Huxley's book is that it is a very good work. It is very accurate and reasonably well written, although I believe he stressed unimportant things at times. On the whole, it was a very thought-provoking novel. I had a hard time putting it down.
Picture his ironic portrait of a populace doped into Nirvana on "soma" (read Prozac and Zoloft), isolated and diverted by petty preoccupations in mindless trivial pursuits (read video games and internet surfing to all the porno sites), oblivious to anything not directly pertaining to themselves and totally unaware of the degree to which they are being socially, economically, and politically co-opted. Beginning to sound more familiar? Remember, says Huxley, brute force is not the only method an oligarchy can use to influence, manage, and finally control our hard-won freedoms and liberties; it can be done with over-indulgence and the deliberate fertilization and promulgation of apathy through self-absorption, as well.
Even Huxley says (circa 1960, almost 30 years after the original publication) in the preface of the revised version of the book that he is alarmed as to how quickly the sort of events he figured might take a hundred years such as the appearance of political internationalism and transnational corporate entities are already arising and beginning to control more and more of the substance of our social, economic, and political lives. Just how much do we know other than what we hear and see on television, for example? Yet the electronic media is owned and managed by transnational corporations. Ever wonder why we never heard much muckraking news coverage of the NAFTA or GATT deals even though many recogized the two bills would radically change the nature of international trade? Perhaps the transnationals didn't want too much hype or fuss. Starting to feel uncomfortable yet? Still, people keep insisting this was just a whimsical work of fiction, that it was a parable, that he really wasn't serious.
Want to find out more? Read this book, but do so slowly, taking notes, recognizing how many contemporary parallels there are to each of the "whimsical details" he conjures up, and then figure out in your own mind how very close he was to prognosticating just how far we have come toward the "Brave New World" in which everyone's soul and awareness is for sale. The kids are wowed by the recent movie The Matrix", yet few appreciate just how much of a fabled existence we are already living in. No pain, no sorrow, no trouble of any kind. Instead, we have our individual and collective consciousness "managed" pharmaceutically; our psyches eased into blithering bliss with "soma", our diminishing attention spans sidetracked and occupied by petty diversions and endless entertainments. Pass me the corndogs, honey!
But, hey! Don't touch that dial; Regis is on! They may retry OJ! What did Bill Clinton really do with that cigar? Have you seen the latest news about the stock market? Did you get any of that new beer they're advertising? it's supposed to make me a real ladies man....What's the latest gadget? Can I buy one on-line? By the way, where are the kids? Hell, never mind, just turn up the volume; I think I know the answer to that question Regis just asked... Meanwhile, folks, our awareness of what is going on around us, our rights and our liberties are being power-washed away, obliterated, and we cannot even see it happening in front of us. We are diverted, distracted, content in our own little worlds. So welcome to our nightmare. Better beware; it just looks like Nirvana. It's really another "Brave New World".