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Brohamer clearly and succintly outlines his tenents of pace handicapping and makes it easy to convert running times into meaningful handicapping information. He uses charts from actual races to illustrate his theories. The book is easy to follow and understand for semi-experienced handicapper, but takes a bit of practice to convert 1st and 2nd call fractions into pace numbers. The book covers modern tenents of pace handicapping, including running style,class drops, energy distribution. Even if you chose not to do the arithmetic, Brohamer's explanation of pace will increase your profit.


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Out of all the books I have read about HH, this one is the best. The one negative point about the book is that Noah Dietrich uses it more as a platform for his successes while working for HH rather than crediting them to Howard.
Whether they are true or not, I have no idea. But if you are a Hughes Fan, you should love this book.


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Longenecker is no stranger to both Fundamentalism and Evangelicalism. He attended Bob Jones University, and while studying there became acquainted with the writings of C. S. Lewis. Longenecker eventually moved to England, attended Oxford, and became an Anglican priest. Years later, after much study and consideration, he entered the Catholic Church and has been writing about Catholicism and apologetics ever since.
The goal of More Christianity, Longenecker states, is "to help non-Catholic Christians who are interested in historic Christianity to understand the modern Catholic Church more easily." Clearly he has written his book with the curious, well-read Evangelical in mind - the sort of informed Protestant who relishes reading C. S. Lewis and has questions about the Catholic Church. "Now at the dawn of the twenty-first century," Longenecker argues, "that simple Gospel that Lewis branded 'mere Christianity' and that Evangelicals call the 'old, old story' is more fully and universally presented in the Catholic Church than anywhere else."
Longenecker understands that Mere Christianity was not meant to be promote a minimalist Christianity, as some critics suggest. "Lewis's Mere Christianity is good as far as it goes, and as a first step in Christian apologetics it probably has no equal. To be fair, Lewis denied that his use of 'mere' in the title indicated the lowest common denominator." The major flaw of the famous book is its lacking ecclessiology. The problem, Longenecker argues, "is that Lewis and other well-meaning non-Catholics believe the fundamentals can exist as objective truth outside the dynamic life of the Church. . . . The basic truths of the Christian faith cannot be separated from the wholeness of the Church. Catholics believe those basic truths can be most fully known within the bosom of the Church."
After establishing these and other core premises, Longenecker works his way through the major issues separating Catholics from Evangelicals: eccelesiology, authority, the papacy, salvation, the sacraments, the Eucharist, the saints, and Mary. While not breaking any new apologetic ground, but he does a fine job of comparing Catholic doctrine with common Evangelical notions and misunderstandings. His chapter on the Real Presence is one of the best. He correctly observes, "I believe most Evangelicals deny the supernatural dimension of the Eucharist through an inherited misunderstanding of the Catholic position combined with a concession to the spirit of the age that is skeptical of anything supernatural. The way forward is to remind Evangelicals that they do actually believe in the supernatural; they do believe God is at work in the world in wonderful ways."
Longenecker's discussions of salvation and Marian beliefs would have benefited from a greater emphasis on grace as the supernatural life of God. Catholics agree that grace is divine favor, but go much farther and deeper than do Evangelicals in holding that grace is the Trinitarian life that truly infuses the soul. And the issue of confirmation is clouded by comparing the sacrament to "personal conversion." Unfortunately, this suggests that confirmation is about an individual decision, not the conferring of further supernatural grace and the gifts of the Holy Spirit upon the person - whether they are an adult, a teen, or a baby.
A balanced, engaging, and charitable work, More Christianity will go far in helping Evangelicals (and Catholics) better appreciate the riches and glories of the Catholic Church.

Somehow in the search for and propagation of 'mere' Christianity, a lot of Christians seem to have forgotten to ask what else there is to the Christian experience: to Longenecker this is an almost unimaginable pity, like walking away from a banquet after just sampling the hors d'oeuvres. 'More Christianity' orients the seeker of the More to historical Christianity in its full expression, in particular, as found in the Roman Catholic Church, and fully addresses the stereotypes and misgivings that Protestants have about Rome, without resorting to strident theological polemics. Protestant readers who devoted to the truth, and are curious and really open to understanding the teachings of historical Christianity and who are ready to forsake some dogmatic misconceptions, will be surprised at how amicable and uncomplicated the way back to Rome could be after all. Definitely the best book of its kind.

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I bought this book after the T kyte's expert one-on-one so to me I could brush faster thru (some) pages. I guess i'm a sucker when it comes to wrox books.
But a good starting point for beginners!


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Katherine Howard, armed only with education, wit and honesty, becomes the Fifth Queen, Henry VIII's fifth wife in this amazing historical trilogy. The plot-ridden court comes to vivid life as everyone high and low maneuvers for advantage. Everyone except Katherine Howard, whose unwillingness to scheme will make her queen and defenseless at the same moment. Even knowing the general story this is a fascinating and occasionally shocking novel, with a stunning ending...

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It was valuable to learn about the reason behind many traditions. I would highly recommend this book to anyone who sees the traditional liturgy as rote memorization, boring and irrelevant to their life. Tom Howard breaths life into doctrines and practices of the Church, both traditional evangelical and Catholic, that many people can lose sight of.
What I liked, though, is that he took it to the next step, claiming that worshipping God is not entirely subjective, i.e. it is objectively GOOD to have roots in tradition. So often Christians are comfortable with "whatever size fits" in worship, and don't consider that WHAT they do may be as important as how they FEEL when doing it.

Although the story is obviously colored by Howard's faith journey, this is not a biography or memoir. Instead, it is an exploration of the liturgical tradition written by someone deeply sympathetic to the evangelical tradition. Howard explores such controverted issues as Mary, the authority of scripture and church teaching (sola scriptura), justification (sola fide), and liturgy.
I believe (with Howard) that the evangelical churches have gone too far in rejecting liturgy. A traditional High Church service touches my soul far more deeply than the modern praise worship so common in evangelical services. (I was recently in one of those mega-churches where they serve Starbucks coffee and everybody takes their latte into the pew. I'm glad there are churches like that for people who prefer that style of worship, but its not for me.) The hard questions for me are the touchstones of Reformation theology--sola scriptura and sola fide. Does the apostolic tradition have authority or is only scripture authoritative? Is salvation by faith alone or by faith and works? Howard has struggled with these issues too and has given us a fair, balanced, honest, and deeply scriptural set of answers. In sum, HIGHLY recommended.