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HP Lovecraft earned his place in this company with his supremely creepy short fiction, which injected both intergalactic elements and the mythos that he created involving the dread text of the Necronomicon. At the Mountains of Madness is perhaps his finest work and is obviously the forerunner of such subsequent horror staples as The Thing and Alien. It tells the story of a doomed party of Antarctic explorers who uncover the remains of a lost civilization, the Old Ones. Turns out, these Old Ones bioengineered the Earth, but were vanquished by their own creations, who have now been reawakened by these unwitting explorers.
Lovecraft's writing is mannered and affected, which may keep him from a mass audience, but it retains a certain gothic power and he continues to be a cult favorite.
GRADE: B+

The story of an antarctic expedition whose members uncover a shocking ancient mystery, "At the Mountains of Madness" incorporates many of Lovecraft's trademark themes and techniques. The short novel blends elements of mystery, science fiction, and horror with a subtle satire of academia. Lovers of literature will appreciate Lovecraft's references to Edgar Allan Poe.
"At the Mountains of Madness" is also a gripping adventure story, as we follow the narrator into a forgotten world of monstrous landscapes and equally monstrous creatures. Lovecraft's unique prose style--at once elegantly learned and primally disturbing--contributes greatly to the narrative. There has never been a writer quite like Lovecraft, and this brilliant short novel remains one of his best works.


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Largely a prayer journal, it communicates Brainerd's wrestling with God, his confusion, and his incredible heart for holiness. Your heart will be thrilled as you work through this great work. You will refer back to it years after you read it.


Are you comfortable with your "lot" Christian reader? Content with your religious practice? Satisfied with your progress in things spiritual? Should you be led to feast on the diary of David Brainerd with mind open (to God) and heart sensitive, you won't be. Do you sense that God must be quite pleased with you and all of the efforts you expend for His kingdom? Should you persevere and finish the book, such a sense will be dismantled by God's Spirit!
Buried within the private, personal journals of a young missionary (chronologically speaking - he went home to heaven at age 29) is a depth of spiritual wisdom, fervor for God's kingdom and glory, and love for the Savior, quite unparalleled (if not unrecognizable) in modern Christianity. The mystics would acknowledge in Brainerd what they themselves longed for, a wholesale abandonment to God - His purposes and His will.
Brainerd's growth in grace began with his conversion in 1739. His own words best describe: "My soul rejoiced with joy unspeakable to see such a God, such a glorious divine Being...My soul was so captivated and delighted with the excellency, loveliness, greatness and other perfections of God, that I was even swallowed up in Him...I wondered that all the world did not see and comply with this way of salvation, entirely by the righteousness of Christ."
One who has been so entirely apprehended by the Almighty is enabled to see his own soul very clearly; and this Brainerd did. The depth of his own depravity was before his eyes each day of his new life and most certainly played a part in his frequent melancholy. But it was balanced and fueled by the awareness of Christ's perfection and the beauty of His perfect remedy for sin.
The missionary was fixated on the promotion of God's kingdom; among the heathen Indians in New Jersey and Pennsylvania, ignorant settlers, and even the clergy, whom he endeavored to instruct, exhort and encourage, even on his deathbed. The hardships and privations he endured in the preaching of the glorious gospel of Jesus Christ are quite beyond our ability to imagine. Total self-denial marked him clearly. He faced death at many turns. He was willingly and joyfully spent for his Savior. But, oh what fruit God brought forth! Read and see.
Listen, as he describes for us the essence of true Christianity and its counterfeit, from his journal entry on the Lord's day, May 24, 1746: "Could not but think, as I have often remarked to others, that much more of true religion consists in deep humility, brokenness of heart, and an abasing sense of barrenness and want of grace and holiness, than most who are called Christians imagine; especially those who have been esteemed the converts of the late day. Many seem to know of no other religion but elevated joys and affections, arising only from some flights of imagination, or some suggestion made to their mind, of Christ's being their's, God loving them, and the like." Another entry; June 18,1747, just months before his death in Jonathan Edward's home: "Especially, I discoursed repeatedly on the nature and necessity of that humiliation, self-emptiness, or full conviction of a person's being utterly undone in himself, which is necessary in order to a saving faith; and the extreme difficulty of being brought to this, and the great danger there is of persons taking up with some self-righteous appearance of it...being never effectually brought to die in themselves, are never truly united to Christ, and so perish."
Can we at all identify, dear reader?
Take a journey through the early years of our great land with a courageous servant of God. This is a book to touch the soul, to be re-visited time and again, to be worn out with handling.
But perhaps what makes this journal so compelling, is not the chronicling and inspiration of a remarkable missionary life, so much as the MESSAGE that God anointed. The Church mystical and corporate needs to recover this message today. Delve in and be changed!

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The really interesting parts of this book consist of a number of early tales and fragments. There are four stories Lovecraft wrote during his teens, and it is almost incredible to see the distinctive Lovecraft voice and style so well developed at such an early age. "Poetry and the Gods" and "The Street" are unusual and bear an ethereal air that did not find its way into his mature writings, while "The Beast in the Cave" and "The Alchemist" foreshadow the stories whose fame we now celebrate. The four story fragments are fascinating; though incomplete, they easily fit into a Lovecraftian world in that certain sometimes obscure references point to elements, characters, and themes developed more fully in other stories. One begins to see that all of Lovecraft's tales, Mythos and non-Mythos, share a mysterious thread or foundation. It is for this reason that I would not recommend reading this book without having read some of Lovecraft's better known stories. Certainly, those not yet fascinated by Lovecraft will reap small rewards from reading the fragments and early writings, and the other tales collected here are much less satisfying than those of the Cthulhu Mythos.


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Using several cases (see other reviews) details the harm of rationalist philosophy applied to law -- the misguided notion that laws can be made "self-executing".
Part II "The Buck Never Stops"
The abstractly laudable desire to maintain absolute impartiality creates an absolute nightmare of red tape -- the focus in this section is on Process spawned by mistrust and the bureaucratic reflex to avoid responsibility for decisions.
Part III "A Nation of Enemies"
Vocal, assertive minorities are able to control government policy-making. Rights over responsibilities. The Americans with Disabilities Act (ADA) is the prime example here (see other reviews for details).
Part IV "Releasing Ourselves"
We must have law that allows thinking. Modern law wants to legislate away uncertainty with ever-thicker rulebooks, but uncertainty, risk, is exactly what drives various parties to work together, in the real world. Don't fear gov't authority. Don't think in extremes. Bureaucracy is the enemy of real democracy. Legislation cannot save us from ourselves. In the end, we must rely, as always, on common sense.
Note: rating lost a star because author kept using one example (Glen-Gery Brick Company) again and again, when fresh examples would have been more compelling. Also, as other reviewers have noted, the last section, on what we as citizens can concretely do to help change the situation, was vague and thin.
If this book interests you, you might also be interested in the political writings of Noam Chomsky. He has written an enormous, readable, extremely well-researched corpus of work that concerned, open-minded citizens can use to consider for themselves where they stand on various issues. If we were to hazard a label, Chomsky would be a "libertarian socialist". Try "Manufacturing Consent"... you might not look at your morning paper quite the same way.

Mr. Howard's messages, evident throughout, are very obvious: we have substituted innovation with process, created enemies instead of cooperative societies, and squashed case-by-case reasoning under mountains of procedural law. There are so many "rights" covering every interest group that very little gets done for the benefit of the majority. "Trusting in the law" now means being wary of nearly everyone. Although sounding a bit rant-stricken at times, Mr. Howard offers up lots of food for thought ... some amazing stories. It's all pretty interesting and easy to read.
In my opinion, the last (and shortest) of the book's four parts, entitled "Releasing Ourselves," falls short of hitting on a way to get out from under suffocating law. I agree that initiative and responsibility are admirable attributes for executives in both the public and private arenas, and further, that universally applied policies that regulate the most minute procedural detail should instead have flexibility for more real-world applications. However, what happens when the most innovative of directives winds up injuring or killing someone? Will Joe Citizen give up his right (there's that word) to sue? I doubt it. And, as long as legal recourse remains the ultimate equalizer, the happy medium between "buried in the fine print" and "total judgment call" will be awfully hard to come by. Mr. Howard doesn't address this issue.
This is a very good read; however, a better balance between problem and solution would have made this book outstanding.

As Howard points out: "The sunlight of common sense shines high above us whenever principles control: What is right and reasonable, not the parsing of the legal language, dominates the discussion.With the goal shining always before us, the need for lawyers fades along with the receding legal shadows. People understand what is expected from them."
This is a provocative book written by somebody that has been a practicing lawyer as well as a teacher. These two hats permit the author to better size up the frustrations and limitations that paperwork and stupid regulations inflict upon the citizens.
It should be required reading for law students.

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In 'The H.P. Lovecraft Companion', however, Shreffler has done exhaustive research into what Lovecraft's actual literary influences might have been, as is indicated not only by his letters but also by looking at what authors were in vogue at the time Lovecraft was writing and even what books would have been available on the shelves at the Brown University Library in the early 1900's.
Shreffler also makes a rather fascinating digression into actual magical cults in search of the basis for fictional groups such as the Esoteric Order of Dagon and Cthulu cults, and also sketches the history of real magical grimoires to explain the inspiration for the dreaded 'Necronomicon'. The author also gives bare outlines of some of the best/earliest Lovecraft-inspired stories by other authors.
My only complaint would be that even though almost all of Lovecraft's tales are listed in the book, only some of them are presented with 'back story' information regarding the specific details surrounding the location and inspiration for each one. A bonus in the book are several black and white photos of some surviving buildings mentioned in Lovecraft's stories, as well as maps of Salem, Arkham and Marblehead., Mass, and a map of Lovecraft's dreamland and other miscellaneous illustrations. Another bonus is H.P.L.'s "History of The Necronomicon" which is tacked on as an appendix.
What this book really does is extend to the reader a deep understanding of the literary and thaumaturgic influences on H.P.L. and gives an appreciation for Lovecraft's works, both for being ahead of their time as well as being incredibly (in some cases almost terrifyingly) well researched and even plausible.
Highly recommended.


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_Introducing Sartre_ focuses more on Biographical information, and brief Literary analysis of Sartre's novels and plays, than on his Philosophical works and their meaning. The illustrations are frequently just "fluffy" caricaturization instead of helping us understand characterization. Why would I want to struggle with trying to determine which figure is supposed to be Aron, Nizan or Sartre?
The book lacks a Glossary (which is further indication of its Biographical/Literary approach rather than Philosophical), and there is no Bibliography (all references must be gleaned from within the text.)
While as a whole, the book was a somewhat interesting read, the weakness of its philosophical examination allowed me to only rate it 3-Stars.


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It is rather odd to find "The Shadow Over Innsmouth" in this collection. All of the other stories were written in or before 1927, while "The Shadow Over Innsmouth" bears a birth date of 1931; at this point in his career, Lovecraft was in his prime, and the effective honing of his writing within the intervening four years is quite apparent. This story works on all levels. A young traveler stops off in a strange city shunned by the outside community, discovers an incredibly disturbing town history, and eventually faces a frightful attack by terrifyingly fish-like beings. The atmosphere of Innsmouth is incredibly rich and detailed--you can almost smell the terrible fish odor yourself--and the protagonist's escape attempt is wonderfully suspenseful. The story culminates in a twist that I for one did not foresee, which was a welcome bonus to an already intriguing, satisfying read.
Most of these stories can be found elsewhere (including other Ballantine HPL publications), so even the greatest admirer of Lovecraft can survive without purchasing this item. In addition, the publishing standards of this book seem somewhat low; "The Shadow Over Innsmouth" in particular deserves much better. This book is great if you can't find these stories elsewhere, but dedicated readers of Lovecraft will want to have a product of higher publishing quality.

Dagon and The Shadow Over Innsmouth are linked together by the character of Dagon, an elder deep one. The Temple was a new story (to me) and a very interesting one about a German sub that finds...well, I won't tell you, but you can guess.

I decided to read 'THE LURKING FEAR And Other Stories' (c.1939, 1985) by Howard Phillips Lovecraft, overnight in the small graveyard on K & E. 5th streets, adjacent to the grade school I attended as a kid. So with book under arm, I left my local watering hole at last call and walked down a dark street, took a left, and stood in front of the small 1840s graveyard "where deformed trees tossed insane branches as their roots displaced unhallowed slabs and sucked venom from what lay below". Yup, this will do nicely.
So I hopped the low black wrought-iron spiked fence, sat down near a street light, coupled with a bright beacon October moon which casted "charonian shadows athwart the low mounds that dotted and streaked the region". I sat on a grave and leaned against a chipped and cracked slate headstone, and in this very un-library like atmosphere, began to read THE LURKING FEAR.
I sat comfortably "where the thick weeds grew and cast queer shadows in the light" and suddenly saw a rat run across a nearby grave. Uh, no problem, since rats are as common as seagulls in Boston; I finished part-one of THE LURKING FEAR in dark and shadow, when I suddenly jolted an inch off the grave recoiling my hand like lightning "for it was out of a phantasmal chaos that my mind leaped when the night grew hideous with shrieks beyond anything in my former experience or imagination."
The wind had blown a wet leaf on my hand in the dark and I yelped like a puppy. I resumed reading THE LURKING FEAR after my tachycardia and hyperventilation had subsided. The streetlight went out for some unknown reason and I was forced to finish THE LURKING FEAR, appropriately, by moonlight.
H.P. Lovecraft was criticized for a wordy adjectival writing style which his proponents, including myself, admired for setting 'atmosphere' to his storytelling. His use of the first person narrative only added to the distance of the author from the reader, so the reader would feel absolutely connected with the characters in the story, and, through analogy, feel the terror they experienced. Other writers of horror, particularly the very ineffective Stephen King, have not mastered atmospheric writing. In THE LURKING FEAR the author conveyed this sense of connection as he brought the reader, through the narrative of his nameless investigator, to Tempest Mountain, then inside the Martense Mansion and in the graves and tunnels of the elusive inhuman quarry.
So by the time I finished reading THE LURKING FEAR in this neglected neighborhood graveyard, the author had done his stuff and I was covered in a cold sweat from head to toe. My hands were clammy, unusually white and waxlike, and strangely still as H.P. Lovecraft finished the story describing the multitude of ape-like things which swarmed out of the tunnels near Martense mansion as "the ultimae product of mammalian degeneration; the frightful outcome of isolated spawning, multiplication, and cannibal nutrition above and below the ground; the embodiment of all the snarling chaos and grinning fear that lurk behind life". This last exposition of H.P. Lovecraft in THE LURKING FEAR suddenly made me curious of the name on the headstone I was leaning. It was my name!
They found my body in the morning: I had received the full H.P. Lovecraft experience.