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But reading Emerson directly is at once an enlightening and maddening experience: "enlightening" because Emerson was a philosopher in the best sense of the word -- a lover of wisdom -- and "maddening" because he was _not_ a philosopher in any _other_ sense of the word. He was stubbornly disinclined to argumentation or even systematic exposition; his essays read more like sermons than like philosophical arguments; he preferred to deliver himself of his oracular insights without, it seems, subjecting them either to the criticism of other minds or even to the rigors of critical self-reflection, on the view that Reason was an all but infallible source of insight into truth and its objects are known with the same immediacy with which we know that we are awake. (It is a curious view of reason which makes no allowances for improvement of one's understanding.)
As a result of this take-it-or-leave it approach, his writings are all too easy to misunderstand, and for this he must bear much of the blame. For example, his remarks on charity in "Self-reliance" have led some readers to suppose that he was opposed to charity altogether, whereas in truth he believed that we are each of us suited by talent and temperament to be "charitable" to a special class of persons for whom we are therefore _truly_ responsible. Then, too, his remark in the same essay on "a foolish consistency" has been infamously and endlessly misquoted -- but even in its proper context it invites misunderstanding by failing to pay sufficient attention to the non-foolish variety of consistency (which Emerson supposed would take care of itself more or less automatically). Here again, Emerson's account of Reason, in giving so much weight to intuition, leaves strangely little room for reflection.
But in my own opinion, at least, Emerson's insights are genuine, sometimes brilliant, and essentially right, and it would be a shame if the readers who needed him most were unable to profit from his writings merely because he had been needlessly obscure. It would be nice, then, to have from another writer the guidance that Emerson himself was unwilling or unable to provide.
As you've probably guessed by now, that's where Richard Geldard comes in.
In this volume (which is a revised edition of _The Esoteric Emerson_, so don't buy them both!) Geldard does a marvelous job of exposition. He knows his Emerson backwards and forwards, and he sets out the essential features of Emerson's thought in clear and orderly fashion, chapter by chapter.
His essential "take" on Emerson, as you can tell from his title, is that Emerson is best approached as a spiritual teacher. I think this is not only correct but even obviously so; yet it is surprising how few available critical studies of Emerson are actually written from this point of view. At any rate, Geldard's exposition will provide the reader of Emerson with a much-needed "map" of the territory traversed in his writings.
I suspect that Geldard's "map" will make Emerson available to many readers who might otherwise have found him unpalatable. Some readers may, for example, be put off by what seems to be Emerson's extraordinarily cavalier attitude toward tradition in favor of present experience.
But according to Geldard, Emerson's actual meaning was as follows: "We have to break, lovingly, the vessels of our tradition in order to become one with the source of that tradition" [p. 176]. Now, certainly there is a difference in emphasis here with the religious tradition in which Emerson was brought up. But surely this is not far from, say, the Christian doctrine that the scriptures are a closed book unless read "in the Spirit." (Granted, Emerson had much more in common with the Quakers than with the Calvinists in what he made of this point. Nevertheless it is not alien to even the most theologically conservative Christianity.)
Not being a Christian myself, though, I am interested not primarily in reconciling Emerson with Christian theology but in simple exposition of his teaching. And Geldard excels in this regard: in ten straightforward chapters he sets out the essentials of Emerson's teaching and places it into the context of his life. Not bad for 177 pages of text.
There are one or two points on which I wish Geldard had done a _little_ bit more explaining (for example, on the difference between the meanings of "idealism" in its philosophical and its popular senses), since he does not seem to be presuming any prior acquaintance with philosophy on the part of his readers. But this is just nitpicking on my part. (Hey, I have my own favorite hobby horses too.) This is a fine book and it will be of immense value to anyone who wants to understand what in the world Emerson was on about.
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His words and ideas are so powerful and deep that we soon realize that they didn't come only from a brilliant mind, but also from a warm-hearted soul!
That's exactly what this book is about: Its sentences break through your brain and penetrate right into your soul! Emerson's optimistic view on human beings and life can only reinforce our courage in mankind and, especially, in ourselves!
What else can I say? His speech is direct, he defends all the good values, tell us to have confidence in ourselves and show us that passing through life with dignity is a matter of choice and courage, and that it simply doesn't change with time. It was like this a thousand years ago, it will probably follow the same rules a thousand years f! ! rom now.
This is the book I grab to comfort my spirit when I'm having difficult times... :) It is a guide that make us believe that anything is possible when we really want it! " Self-Reliance ", one of the essays inside this book, is a masterpiece in its own and I believe it should be studied in every high school, instead some of the crap we are usually obliged to read!
This book can shape your spirit and your mind. It is also possibly THE BEST self-help book you could ever own and, yet, a great literary work.
I would rate this book as ageless and I'm sure the future generations will be still interested in it, in the same way we are in those ancient Greek and Roman texts.
This is precious culture and food for your soul as a bargain! Do not waste more time. READ IT!!!
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Buy this book, sit back and read what thoughts we are capable of forging, and enjoy!
Emerson's faith in reason, truth, and the potential of the individual, are inspiring.
These essays are a great introduction to learning to trust yourself to find your own spiritual path.
He is religious with out being dogmatic. He wonderfully marries the intellect with wonder. mmmm.
Highly recommended.
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The book is also superbly written. Each short chapter offers enough substantive insight to urge the reader into the next. It is a long book, but not long-winded. Richardson provides the reader with some morsel of insight in a few pages of narrative, and then offers a rest to digest what has been said. His placement of quotations from Emerson's journals, essays and other works is brilliant, offering the reader a useful sketch of Emerson's metaphysics and ethics. In my own case, this has allowed time to reach for other literature more fully descriptive of the events or scenes offered in a particular chapter, or to reread chunks of Emerson's writings while moving through the biography. The book is a useful tool not merely for a study of Emerson's life but for a study of Transcendentalism and of the interplay of ideas across the Atlantic that shaped American thought in so many ways. One sees more clearly where and how such writers as Nietzsche and Thoreau obtained the seeds of their own truths from Emerson's works and thoughts.
Richardson has set the standard for the writing of future biographies. Again, simply superb.
Richardson not only studied Emerson to write this book, he studied the books that Emerson studied thereby showing Emerson's method, intellectual origins, and his native genius that courageously broke with contemporary traditions to create a cohesive world-view that has inspired so many.
Emerson, more than any other author I have read, believed in the grandeur of the soul--not just his own--but in each of us. He wrote in his journal, "When I look at the rainbow I find myself the center of its arch. But so are you; and so is the man who sees it a mile from both of us. So also the globe is round, and every man therefore stands on the top. King George, and the chimney sweep no less."
If you are looking for a book to not only stretch your limits of understanding but help you realize the helping hand at the end of your own arm, do yourself the favor and get Richardson's biography and spend many enlightening hours studying Emerson with Richardson. You might also consider spending the extra few dollars and get the hardback . It'll last a lot longer under the wear you'll give it referring to it again and again.