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I would agree with the 'purists' in not taking this book as the 'definitive' interpretation of Hegel - it can't excuse not reading Hegel in the original, or other commentaries - but I would call it essential within the spectrum of Hegelian thought.
Interestingly, this book shows Hegel, though famously critical of Kant, to be essentially the extender of the Kantian philosophy to it's logical conclusion which is the completion of the Concept of Experience, identified as Time itself (ZeitGeist). That is, Human Time as the Absolute Subject constructing itself rationally via reflection on it's Object-negating activity (creativity in transforming the given or present), not in the classical notion of a rational Time as existing somehow outside or independentaly of a Subject.
Kojeve's reading however, though convincing in it's demonstration of anthropologically necessary development toward Hegelian 'harmony' between Subject and Object, leaves out Hegel's attempt at the absolute identity of the Object itself. This can be read in two ways that Kojeve touches on. First, in the truer-to-Hegel sense that the Object is necessarily different from the Subject to ensure the ability of the Subject to realize itself as Self, as free Subject of Object-negating, creative, activity. Another way to read this is as simply Kojeve's dismissal of Hegel's Philosophy of Nature and it's more cosmic attempt at spiritualizing the notion of matter. Either way, as many Hegel commentator's have noted, one is left, though certainly further enlightened as to the nature of subjectivity, with a sense that there is still something 'out there' and unknown, ala Kant's 'thing-in-itself'. This can be understood as the Heidegger-influenced side of Kojeve's reading.
My own conclusion at the moment is that both Hegel and the existentialist school following him ala Heidegger and Kojeve can be understood as essentially philosophers of subjectivity in the Western tradition who have exhausted the questioning of the Self about it's nature. As our great contemporary philosopher in the Continental tradtion Jurgen Habermas has noted, it's high time to move beyond the philosophy of the monological subject. For fresh thinking in this area and where to pick up the pieces after Hegel, Heidegger, Kojeve, etc. (rather than taking the nihilistic road of 'post-modernism') I highly recommend Habermas's _The Philosophical Discourse of Modernity_. Habermas as successor to this line of thought is convincingly stated in the opening chapter "Modernity's Consciousness of Time and It's Need For Self-Reassurance" and in his call for moving on to a paradigm of "Intersubjectivity" and Reason understood anew as Communicative Action.

I would agree with the 'purists' in not taking this book as the 'definitive' interpretation of Hegel - it can't excuse not reading Hegel in the original, or other commentaries - but I would call it essential within the spectrum of Hegelian thought.
Interestingly, this book shows Hegel, though famously critical of Kant, to be essentially the extender of the Kantian philosophy to it's logical conclusion which is the completion of the Concept of Experience, identified as Time itself (ZeitGeist). That is, Human Time, initiated by Human Desire, as the Absolute Subject constructing itself rationally via reflection on it's Object-negating activity or creativity, not in the classical notion of a rational Time as existing somehow outside or independently of a Subject).
Kojeve's reading however, though convincing in it's demonstration of anthropologically necessary Historical development toward Hegelian 'harmony' between Subject and Object, leaves out Hegel's attempt at the absolute identity of the Object itself. This can be read in two ways that Kojeve touches on. First, in the truer-to-Hegel sense that the Object is necessarily different from the Subject to ensure the ability of the Subject to realize itself as Self, as free Subject of Object-negating, creative, activity. Another way to read this is as simply Kojeve's dismissal of Hegel's Philosophy of Nature and it's more cosmic attempt at spiritualizing the notion of matter. Either way, as many Hegel commentator's have noted, one is left, though certainly further enlightened as to the nature of subjectivity, with a sense that there is still something 'out there' and unknown, ala Kant's 'thing-in-itself'. This can be understood as the Heidegger-influenced side of Kojeve's reading.
My own conclusion at the moment is that both Hegel and the existentialist school following him ala Heidegger and Kojeve can be understood as essentially philosophers of subjectivity in the Western tradition who have rationally illuminated, but also exhausted the questioning of the Self about it's nature. As our great contemporary philosopher in the Continental tradtion Jurgen Habermas has noted, it's high time to move beyond the philosophy of monological subjectivity. For fresh thinking in this area and where to pick up the pieces after Hegel, Heidegger, Kojeve, etc. (rather than taking the nihilistic road of 'post-modernism') I highly recommend Habermas's _The Philosophical Discourse of Modernity_. Habermas as successor to this line of thought is convincingly stated in the opening chapter "Modernity's Consciousness of Time and It's Need For Self-Reassurance" and in his call for moving on to a paradigm of "Intersubjectivity" and Reason understood anew as Communicative Action.

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Nonetheless, this is overall, an informative work. Benson provides a chapter on Ian Fleming's background. Of particular note is a chapter in which Benson pieces together the biography of the James Bond character. This is reminiscent of John Pearson's Unauthorized Biography of James Bond. Benson provides an excellent analysis of the James Bond novels. He identifies trends in Ian Fleming's writing nad points to specific examples of what he calls the "Fleming Effect." For hard core fans of the novels this section is excellent. Benson includes analysis of the works of Ian FLeming, Kingsley Amis, and John Gardner. Curiously, many of the apparent criticisms that Benson had of Gardner's work, he is guilty of committing in his own novels. The film analysis is also excellent. Benson provides detailed analysis of every film through the Living Daylights.
It should be noted that this book will probably not be of much appeal to the casual James Bond fan. Benson tries to provide an in depth analysis rather than focusing on the superficial. Of distraction to the hard core fan, are occasional factual errors that appear to be the result of sloppy editing. Additionally, the quality of the text and photos is generally poor. The formatting of the text is somewhat erratic with occasional omissions of glaringly obvious punctuation. The photos are all black & white. The photos are generally blurred. This appear to be the result of poor printing.
Overall, the quality of the author's analysis is generally educational and informative. However, the production of the actual book borders on shoddy. An excellent reference work for the hardcore fan, but if you're looking for color photos of Bond girls and gadgets, then you should look elsewhere.



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I especially recommend this book for those of us with short attention spans - it's only 140 pages (and that's the large print version). But don't get the wrong idea, this book still has more depth and creativity than most 500 page books i've read and is a great read, even compared with today's science fiction standards.
This book has to be considered a classic considering it spawned a whole genre of time traveling books, movies, and tv shows whcih imitated it. Get a hold of a copy and read it today!

That story is about the Time Traveller and his journey into the very distant future - to the year 802,701 AD. The Traveller chooses to go out of pure curiosity, hoping to see what the future had in store. What he found seemed like something out of the past.
The semi-humans he encountered lived in an era not unlike the Bronze Age, with limited communication skills and little else. These Eloi seemed content to while away their time, without a care in the world - except when it was dark. For at that time the other semi-human species, the Morlocks, emerged from below...with a taste for Eloi.
The Time Traveller struggles to understand how mankind could have degenerated into such a state of affairs. His distaste for the Morlocks and their actions (including the theft of his time machine) soon causes the Traveller to confront them, with disastrous consequences for both.
Generally accepted as one of the first Science Fiction stories, it is believed Wells was also using the story to advance his criticism of the capitalist system. Specifically, the story relates what happens when one group of people is continually subjugated by another higher, elite class. Wells' tale of the fractured relationship between the Eloi and the Morlocks is his warning of the dangers of allowing such a system to continue unabated.
All politics aside, the story remains excellent. Although written more than a century ago, it has lost none of its power or appeal. It is also a short read, at less than 150 pages, and is also very "readable" - despite its age the story does not seem at all antiquated. That Wells was able to accomplish this in the 1890s is no small feat, and is an indication of his prowess as an writer.
Five stars.

This book is a great classic--it's a science fiction landmark written with both brains and heart. Despite its short length it really has the scope and flavor of an epic--think of it as a miniature epic. Wells achieves a flawless blend of horror, mystery, adventure, and social satire as his traveler explores this strange new world. Wells' superb descriptive language really brings this bizarre future to life.
For some stimulating companion texts, try Octavia Butler's "Kindred," David Gerrold's "The Man Who Folded Himself," and Edwin Abbott's "Flatland." "The Time Machine" is one of those great classics which remains both enjoyable and thought-provoking; it's perfect from its evocative opening sentence to its heartbreaking final sentence.



After a botched raid on a French film studio, James Bond is under pressure and having to deal with lots of red tape. However, an unusual breakthrough in the Union case puts Bond back to work. The mission will send him to France and Monaco where he will meet up with an assorted cast of characters. Some these characters are the lovely Tylnn Mingnonne, his long-time colleague Rene Mathis, and even his father-in-law Marc-Ange Draco. To add Draco in the storyline to close up gaps that Fleming left was another brave move on Benson's part. Yet, it worked out and was a pleasant and unpleasant part of the story. There are many elements to NEVER DREAM OF DYING which make it great. Buy the book to find out.
Raymond Benson took a chance with this fine book. It was well worth it though in my opinion. Benson has remained true to the original Bond of days of old. Most people seem to dislike this. This is merely because they are so used to the action-filled films, that they cannot appreciate Bond for the way he was created. To see Benson keep true with the Bond of Fleming's day earns him praise not only for this great book, but for being a great, bold and innovative author. NEVER DREAM OF DYING is a great book for many reasons. Bond's first outting into the film world makes NEVER DREAM OF DYING a book that you should buy.





If this is his last Bond novel he has gone out in style.


Die Another day begins with Bond in Korea to disrupt the evil Colonel Moon and his henchman Zao. They are purchasing diamonds and have a great deal of deadly machinery in his demilitarized zone. Bond infiltrates the zone to result in a explosion of diamond shrapnel scarring Zao's face and a deadly chase with Colonel Moon of hovercrafts over a minefield. Bond is captured by General Moon, (the colonel's father and is held responsible for his death. A year passes by with Bond in a tortured state being traded for freedom with Zao. M meets Bond and tells him of her dissapointment in him. Bond then searches for Zao down in Cuba and meets NSA agent Jinx. Bond discovers that Zao has been under gene therapy to alter his face in a clinic on a nearby island. Bond traces the island to a one Gustav Graves, an eccentric millionaire that owns diamonds and has a local ice palace in Iceland. Bond challenges Graves to fencing in the Blades Club, where Bond wins and meets the ultra-cool icy princess Miranda Frost, Graves personal assistant. Bond is equipped by Q and sent out to Iceland by M. While in Iceland Bond meets up with Jinx and discovers the Gustav Graves has created the ultrapowerful satellite Icarus, which canharness the Sun's power. He later confronts Graves where he makes a startling discovery that Miranda Frost(while earlier claiming to be a British agent) is now against Bond. A magnificent chase enthralls with Zao, Graves and Frost running Bond down. Jinx and Bond discover that Colonel Moon is in fact Gustav Graves the same person. Jinx and Bond find out that Graves is going to destroy his demilitarized zone with the Icarus in order for the takeover of all nearby countries to make Korea an unstoppable power. Bond kills Zao in the ice palace and rescues the stranded Jinx, where they aboard Graves plane to stop the crazy Korean. Jinx and Miranda Frost break out into a exciting thrilling fencing fight with Frost succumbing to the sword of Jinx. Bond and Graves battle on the now crashing plane, where Graves is killed by being pulled into the planes wing. Bond and Jinx escape via helicoptor aboard the plane. Meanwhile we are allowed to see thanks to the 3-D machine the ultimate fantasy of Moneypenny to love James Bond. Bond and Jinx safely land in a temple where the story ends.
Raymond Benson has truly written a masterpiece here. All bond fans will love the exciting tale of James Bond 007!

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The Adventures of Tom Sawyer is about a 12 year old child who gets into a lot of mischief. Tom has many adventures with his comrads Huckleberry Finn, and Joe Harper. Between feeding the cat painkiller, falling in love with Becky, getting engaged, whitnessing a murder, finding burried gold, conning his friends into whitewashig a fence, running away to an island, getting into trouble, and much more Tom Sawyer is a timeless classic.
Tom Sawyer taught me a lot. At first I thought The Adventures of Tom Sawyer was going to just be about a kid whitewashig a fence, but I learned that it has meanings behind the story. One was that kids should be able to be kids, and parents should let them be kids. Also you better enjoy being a kid whial you still have the chance. The Adventures of Tom Sawyer will always be one of my favorite books.

The book's plot, probably better known to most readers today via cinematic versions of the story, is uncomplicated. Tom tricks and antagonizes his beloved, easily outraged Aunt Polly, develops a frustrating crush on young schoolmate Becky Thatcher, tricks his pals into doing his chores, reinvents himself as a pirate on the Mississippi, and, with Huckleberry Finn, runs afoul of Injun Joe when they unexpectedly witness a murder in a graveyard at midnight. Like every good story with a traditional structure, the narrative offers a series of contrasts, here between the comfortable, familiar, sunlit world of St. Petersburg and the events that occur when curious Tom strips back daylight's veil and peers into the community's secret life.
Interestingly, with The Adventures Of Tom Sawyer, the clever Twain was writing about present day (1880s) America, but simultaneously already portraying that era in nostalgic, sentimental terms. Thus, today's readers may find in a double nostalgia in the novel: the first, their own, focused on a longing for America's mythological "simpler times," and the second a reflection of the homey, intimate, bumpkin - , eccentric - , and "character" - ridden American small town that Twain provided for the readers of his own era. By writing so powerfully about boyhood, Twain offers readers of all eras yet another powerful provocation towards nostalgia: that for one's own lost childhood, youthful initiations, and passages from innocence into adulthood.
The novel contains seductive, lulling passages of great poetic beauty, such as the following: "He entered a dense wood, picked his pathless way to the centre of it, and sat down on a mossy spot under a spreading oak. There was not even a zephyr stirring; the dead noonday heat had even stilled the songs of the birds; nature lay in a trance that was broken by no sound but the occasional far - off hammering of a woodpecker, and this seemed to render the pervading silence and sense of loneliness the more profound. The boy's soul was steeped in melancholy; his feelings were in happy accord with his surroundings. He sat long with his elbows on his knees and his chin in his hands, meditating. It seemed to him that life was but a trouble at best, and he more than half envied Jimmy Hodges, so lately released. It must be peaceful, he thought, to lie and slumber and dream for ever and ever, with the wind whispering through the trees and caressing the grass and the flowers of the grave, and nothing to bother and grieve about, ever any more."
However, most of the book is written in a tone of buoyant theatrical artificiality: in episode after episode, Twain carefully sets his audience up for the punch lines to follow, and does so in a fashion that unabashedly reveals his own calculation as well as his intention that the reader be able to predict exactly what is to come. Even the narrative's tragedy - leaning moments are eventually punctured by corny, charming, tongue - in - cheek humor which seems to suggest that life, when well balanced, is primarily a pleasant affair of straw hats, freckled skin, rolled - up dungarees, molasses candy, indolent summer days, fishing tackle, white picket fences, and lovely chintz wallpaper.
A defining moment in American literature, the Adventures Of Tom Sawyer is an evocative, light, and fanciful book littered with shrewd social commentary and fragments of wisdom and insight composed by an American master at the height of his powers.

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The book begins when Professor Pierre Aronnax, the narrator of the story, boards an American frigate commissioned to investigate a rash of attacks on international shipping by what is thought to be an amphibious monster. The supposed sea creature, which is actually the submarine Nautilus, sinks Aronnax's vessel and imprisons him along with his devoted servant Conseil and Ned Land, a temperamental harpooner. When they are returned to their senses, the find themselves inside a dark, gloomy, desolate, endless, predicament. They are locked in a cell. However they soon meet Captain Nemo who agrees to let them move about the ship freely on one condition. They must remain aboard the Nautilus. So begins a great adventure of a truly fantastic voyage from the pearl-laden waters of Ceylon to the icy dangers of the South Pole, as Captain Nemo, one of the greatest villains ever created, takes his revenge on all society.
The detail that Verne pours into this book is amazing. This is one of the few books that are capable of making the readers feel that they are actually there. His descriptions of how the Nautilus operates, how Nemo's crew harvests food and his account of hunting on Hawaii are excellent, and the plot never falters. The characters are wonderfully scripted; each one having their own unique personality, and they are weaved flawlessly into the awe filled spectacle.
This is the book that predicted that there would be submarines, and that submarines would eventually go to the South Pole. It predicted the development of the SCUBA suit; it even predicted nuclear powered ships. The technology used in this book makes it easy to understand even today. This book is widely recognized as a classic- in my view, correctly.





Just like all the earlier Bond books, HTTK is a quick read, never really slowing pace too much. The first half of the book is a typically good Bondian adventure, but once the locale changes to Nepal, the book changes to a slower pace. Benson takes you inside Bond in a way that Gardner was never able to do. Bond's general dislike for parts of his job are felt, and his cold ruthlessnes shows why he survives.
In my opinion the only flaw to Benson's newest book is the uncomfortable discriptions from many of Bond's companions. Some seem to be little more than a recorded playing of a tourist book. Fleming could always get inside what makes a location tick, while Benson is just not there yet. Yet along side this criticism, I must say that I enjoyed the Doctor's talk about the hazzards of mountain climbing.
Although many will criticize Benson as being an amateur, his Bond books are well plotted and believeable. I look forward to the rest of the trilogy and wish Benson luck with his growth as a writer. While HTTK is an experiment in the 'Bond' style, it is much more succesful than anything Gardner tried, or Fleming's The Spy Who Loved Me.
CHris


High Time to Kill presents 007 with the task of tracking down the stolen "Skin 17" - a classified military innovation. From an assassination in Bahamas (ahem... not Fleming's home, as mentioned in the Kirkus review) to a beating in Brussels, and on to a suicidal expedition atop the Himalayas, Bond shows his toughness while discovering just what might be his limit of courage and endurance. It's all there - the women, the escapes, the allies and the introduction of Bond's newest enemy -- the arch-criminal organization, the Union.
With his first two Bond novels, Benson established his capabilities as 007's new progenitor. Now that the honeymoon's over for Mr. Benson, he's proven that his talents as a storyteller are no fluke. We can now leave the Fleming comparisons behind and continue to look forward to more Benson Bond. Keep them coming, Raymond.

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I would agree with the 'purists' in not taking this book as the 'definitive' interpretation of Hegel - it can't excuse not reading Hegel in the original, or other commentaries - but I would call it essential within the spectrum of Hegelian thought.
Interestingly, this book shows Hegel, though famously critical of Kant, to be essentially the extender of the Kantian philosophy to it's logical conclusion which is the completion of the Concept of Experience, identified as Time itself (ZeitGeist). That is, Human Time, initiated by the emergence of specifically Human Desires (i.e.; for recognition), as the Absolute Subject which constructs itself rationally via reflection on it's Object-negating or given-negating activity or creativity, not in the classical notion of a rational Time as existing somehow outside or independently of a Subject).
Kojeve's reading however, though convincing in it's demonstration of anthropologically necessary Historical development toward Hegelian 'harmony' between the Subject and it's Object, leaves out Hegel's attempt at the absolute identity of the Object itself. This can be read in two ways that Kojeve touches on. First, in the truer-to-Hegel sense that the Object is necessarily different from the Subject to ensure the ability of the Subject to realize itself as Self, as free Subject of Object-negating, creative, activity. Another way to read this is as simply Kojeve's dismissal of Hegel's Philosophy of Nature and it's more cosmic attempt at spiritualizing the notion of matter. Either way, as many Hegel commentator's have noted, one is left, though undoubtedly further enlightened regarding the nature of subjectivity, with a sense that there is still something 'out there' and unknown, ala Kant's 'thing-in-itself'. This can be understood as the Heidegger-influenced side of Kojeve's reading.
My own conclusion at the moment is that both Hegel and the existentialist school following him ala Heidegger and Kojeve can be understood as essentially philosophers of subjectivity in the Western tradition who have rationally illuminated, but also thoroughly exhausted the questioning of the Self about it's nature. As our great contemporary philosopher in the Continental tradtion Jurgen Habermas has noted, it's high time to move beyond the philosophy of monological subjectivity. For fresh thinking in this area and where to pick up the pieces after Hegel, Heidegger, Kojeve, etc. (rather than taking the nihilistic road of 'post-modernism') I highly recommend Habermas's _The Philosophical Discourse of Modernity_. Habermas as successor to this line of thought is convincingly stated in the opening chapter "Modernity's Consciousness of Time and It's Need For Self-Reassurance" and in his call for moving on to a paradigm of "Intersubjectivity" and Reason understood anew as Communicative Action.