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The memoir, however, does not slide off into the merely autobiographical. No matter how self-involved Mr. Gollob's tangents, he is tenacious in returning to the matter at hand. Throughout the course of the book, the reader investigates with Mr. Gollob, the plays, the sonnets, the new Globe, acting classes, the Folger, various scholary works, Oxford and pubs. The dedicated amateur is not limited by the pressures of thesis or reputation and Mr. Gollob transitions merrily and unrepentantly from topic to topic.
The book is not as disjointed as the style suggests. There is an overriding theme of rejuvenation as one grows older. Mr. Gollob uses his own personal thesis about Shakespeare and Judaism as a binding thread throughout the narrative. There is order and method to his superficially gregarious and haphazard appearance.
The thesis is intensely personal. Mr. Gollob is an amateur and has the amateur's enthusiastic desire to recreate Shakespeare in his own image. This is not a portrait of Shakespeare as an ordinary Elizabethean with a remarkable gift for writing. Yet even scholars have a difficult time accepting this version of Shakespeare (which I do believe to be the most accurate one). We want Shakespeare to be like us, to be as universal as his genius, to be as open to interpretation as his plays. We want his imagination to be based in something more concrete and accessible than the pure imagination of a hard-working writer. In this context, Mr. Gollob's thesis, no matter how far reaching, is perfectly appropriate, and his Judaism brings a thoughtful and religiously dynamic perception to the interpretation of Shakespeare's plays.
Recommendation: Read a chapter or two before you buy it. If you don't like the style, you won't get anything out of the book.
That's enough about the "Me," a few observations about the "Shakespeare." I love Shakespeare, of course, but equally pleasureable (to me) is reading books and criticism about Shakespeare. So it was great to read a book about both: Shakespeare and the books about Shakespeare. It was fun to watch Gollob discover and discuss the works of Frye, Kott, Bradley, and, the best book of them all (it was originally published as one volume): Harold Goddard's "The Meaning of Shakespeare." There is a very odd omission, however. Gollob does not discuss Bloom's "Shakespeare: The Invention of the Human," which was published to much fanfare in the time period of Gollob's book. I'm certain that Gollob raced to read it, and I am very curious why he chose not to discuss Bloom's theory that the biblical model for King Lear was King Solomon.
Finally, the book was worth the price for its discussion of the Hamlet performance Gollob saw at the Globe theatre: I agree, that is the way Hamlet should react to Polonius's death!
Those who have said that he is too self-absorbed or drops too many names are way off base. The fact that he was able to have contact with so many interesting people (Orson Welles is so much fun to read about), and not come across as a snob is very refreshing.
This book is so much more upbeat, though Mr. Gollob does discuss some negative parts of his life, then "Shakespeare's Dresser". I would certainly put this one at the top of the list for fellow Bardologists.
Maybe some day maybe we can expect a book from one of Mr. Gollob's friends entitled "Herman and Me". I think that would be a great read.
For now let Mr. Gollob further stimulate your interest in WS.
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joke. The South spilled a lot of blood trying to save their
new nation and to say they lacked nationalism is bad. There was
problems with State's Rights issues among the various Governors
of the States (esp. Georgia, N. Carolina) but among the soldiers
it wasn't that bad.
The author's continued comparison of the South's
military tactic's to those of German and French General's
who served under Napolean is just annoying since the books
written by these Generals were either not yet published in
English or published at all and I doubt that many confederates
spent much time reading them the works in French or German.
This book is just another reason why many people think
history is boring. If you want a good read, pick up a Civil
War book by James McPherson, Shelby Foote, Douglas Southall
Freeman, or Bruce Catton.
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First of all, you can't read Spanos without a deep knowledge of the work of Foucault, Heidegger, and Derrida. But once you've overcome that hurdle, you'll find that this book is far more boring than anything Melville ever wrote, and not particularly intelligent.
What is appalling is Spanos's overwhelming arrogance. For years, Spanos has been writing about the Vietnam War as an event that delegitimizes the discourses associated with the idea of America and of the triumph of democracy. Now he's arguing that contemporary studies of Melville and his Moby-Dick are deeply implicated in a rush to bury the event of the Vietnam War.
COME ON!
I don't just say that because it sounds dumb. I say that because it IS dumb. Spanos essentially ignores the important points of the book and focuses on individual phrases that he says modern literary critics have forgotten. Why have they forgotten them? Because they're insignificant, dispersed, and totally unimportant. For example, Spanos takes one minor passage in which Ishmael reflects on the sermon and argues that it proves that Melville is a prototypical postmodern writer (and thus anti-Vietnam... another faulty assumption Spanos makes) AND that it proves that Melville doesn't believe in symbolism.
EXCUSE ME? MELVILLE DOESN'T BELIEVE IN SYMBOLISM?
I wonder whether Spanos has an understanding of Moby-Dick that even rivals that of Cliff's Notes. It doesn't take an intelligent person to see symbolism in Moby-Dick. But does Spanos see it? Nope.
Even if we buy that Melville doesn't believe in symbolism and is a postmodern writer, what does that have to do with Vietnam? This problem looms over the book, and you'll have to look to HEIDEGGER AND CRITICISM (1993) for an answer. Essentially Spanos thinks that anything remotely associated with humanism or America in general is complicit with violence like the violence we saw in Vietnam. So being a post-humanist means not being complicit with the violence of Vietnam. So he goes on to say that Melville (in a theoretical way) predicted the Vietnam War and delegitimized the discourses enabling it.
I almost wanted to put down the book when I read that. This is academic writing it its most ridiculously stupid. Ridiculously stupid.
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HIS LIFE WAS AND HOW MISTREATED HE WAS. LIFE WAS HARD, BUT NOT JUST FOR HERMAN WILLIAMS. CHECK WITH ANY ROOKIE FIREFIGHTER IN ANY DEPARTMENT. I ACTUALLY ADMIRED THE MAN UNTIL I READ THIS BOOK. HERMAN IS AS MUCH A RACIST AS ANY HE ENCOUNTERED. CHIEF HERMAN WILLIAMS GOT THE LAST LAUGH. HE WILL STAND IN THE ANNUALS OF BALTIMORE CITY FIRE DEPARTMENT HISTORY AS THE CHIEF THAT CLOSED THE MOST FIRE STATIONS AND DISBANDED THE MOST FIRE COMPANIES. HERMAN MADE CHIEF AND GOT HIS REVENGE.