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cultural past.Sure he left some bands out,misspelled some names-so what? The book could have been as long as WAR AND PEACE,and still stepped on someones toes.I don't totally agree with all Blush says,but he wrote it-not me. Punk,like religion is a pretty subjective,messy thing.The book is fair,in that it dosn't
indulge in hero worship,or name checking.A lot of "scenes" get covered,including ones that I never knew of,or knew little of.
Aside for a few bumps,Blush takes you on ride down to a dark place,Reagan-era America.The only thing that made being a teenager not totaly [bad] was Hardcore.This book seems to be pretty much the way it was(as I remember it).If your like me,and
you want to relive those crazy,drunken days-or if you are 2nd,3rd
waver,whatever, and want to know what you missed out on-you should pick this up.
Every scene is documented and each chapter represents a different city or region. Whether it be New York, Boston, Detroit, Austin, or San Francisco, no area is missed. Each section is also loaded with interviews from surviving band members (some of whom havent been heard from in years) and detailed accounts from the fans who saw it first-hand.
And the Bands? My God!
From the big dogs such as Black Flag and the Dead Kennedys, to the smaller guys like the Necros or The Sluts, they're all there.(In Detail!)
More importantly, though, the average Punk fan finally has a One-Stop reference guide for all things Hardcore. The attention to detail is nothing short of amazing.
ALL OF THE BANDS
ALL OF THE GOSSIP
ALL OF THE HISTORY
In a nutshell, this is the ONLY book on Hardcore you will EVER need.
It also just might be the best.
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Hegel of course was (and still is) considered quite obscure by many, but taken to be philosophically formidable and rigorous. The French philosopher that initiated contemporary interest of Hegel in France, Kojeve, managed to put together a few positive concepts on Hegel's philosophy of negativity. Nancy does not. He is content to remain, despite his own best deconstructive efforts, in the world of Nietzsche's last man--endlessly searching in vain for an answer to the demise of the Enlightenment and taking the search itself to now be the best option available. Such nihilistic gamesmanship is appealing to disaffected lefties because they, like Nancy, will not move beyond the liberal naivetes no longer tenable in a post-Nietzschean world. They wish to promote a Kantian style ethical practice by invoking an unstated catergorical imperative of unconditional equality and toleration. The fact that there is no ground or reason for their political project is taken to be somehow supportive of "radical" equality; their hope being that by supporting epistemic skepticism they can institute a paralysis of the bildung that make the hierarchies of social systems possible. Of course what they have actually done is given themselves a way to advance an extreme version of the Enlightenment project of political emancipation while rhetorically denying the other positive claims of the Enlightenment. Hegel himself did his best to put a good face on the aporias exposed by Kant's reaction to Hume's skepticism but was not, in the end, successful. Herein lies the problem for Nancy and his ilk. They would be better served to strike a more truly Hegelian pose rather than languish in the death throws of a long since faded Enlightenment. Such political tactics are philosophically transparent. If you are looking for an actual philosophic treatment and explanation of Hegel's thought I would suggest Stanley Rosen's book on Hegel.
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"The [Vincent Foster] death was reported as a suicide, but many Clinton bashers still don't believe it, even though numerous investigations have so concluded.
"Even Ken Starr has ruled it a suicide. His report on Foster's death concluded that Foster was seriously depressed about his work at the White House, specifically the Travelgate 'crisis,' took a revolver from a closet in his home, placed it in an oven mitt, and on the afternoon of July 20, drove to a Virginia park and shot himself.
"The report contained new forensic details that refuted the conspiracy theories that surrounded Foster's death (more on those in a bit). As part of the investigation Starr consulted renowned medical and forensic experts, including Henry C. Lee, a crime expert made famous in the O. J. Simpson trial, who determined that the condition of the body and other physical evidence unequivocally demonstrated that Foster shot himself. Alan L. Berman, an expert in the field on suicide, found that 'to a 100-percent degree of medical certainty, the death of Vincent Foster was a suicide.'"
Surely it would take a person of low mental wattage to believe that a psychologist such as Dr. Berman could pronounce upon the "medical certainty" of anything, much less upon a person's addled mental state, the principal evidence for which is the writing in an obviously forged note.
The authors, as we see, draw heavily upon the final report on Foster's death by Kenneth Starr. That would mean that they would have to have obtained a copy to read. Having done that they could not have helped but notice that it was accompanied by a 20-page addendum, ordered included by the three judges who appointed Starr, over Mr. Starr's strenuous objections. The addendum is a letter by the lawyer for aggrieved witness, Patrick Knowlton. That letter, ignored by the national news media, using publicly-available evidence, utterly destroys the suicide conclusion. The complete story is available from FBICover-up.com.
The "demolished" "conspiracy theories" are red herrings put out by phony right-wing critics, and these authors would most dishonestly have us believe that they constitute the sum total of the reasons to reject the cover-up story of suicide.
They really do take us for idiots.
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