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library.
These cartoons are a bit old now...circa the Gulf War & aftermath. But they're still quite funny...We need Tom's
insights now more than ever with the war-hysteria that is
once again gripping our nation (the Gulf War segments in
this collection take on an eerie ring of familiarity in
recent days).
I've kept up with Tom's latest cartoons and he hasn't
missed a beat. Thank you Tom!
Tom Tomorrow writes his comic with a well-crafted wit that is for anyone who is tired of the misguided politics and organizations of America. It will make you laught, cry, and wince as you come to realize the pathetic and scary state of our United States, and will inspire you to make a change.
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I came to this book with more of a background in modern epistemology and the philosophy of science than in classical philosophy. So political philosophy isn't exactly my strong suit, but nevertheless I found the book interesting reading in a way I hadn't really thought of before.
Actually, I had read portions of this book 20 years ago when I was a young student first studying philosophy, and I have to say, there is something to be said for having a more mature outlook in approaching such a venerable work. At the time I thought political philosophy pretty dull stuff, and besides, I felt there was no real way to answer any of the important political questions that get debated here, despite the easy way Socrates disposes of everybody else's half-baked opinions and theories.
The fact is, if you move ahead 2400 years and read something like Karl Popper's "The Open Society and Its Enemies," an advanced modern work, you can see how much, or how little, political philosophy has progressed in the last 24 centuries.
Well, that may be true, but at least with this book you know where it basically all started. The best way to decide this issue is to read the book and decide for yourself.
Although entitled "The Republic," this society isn't like any republic you've probably ever read about. Plato proposes an ant-like communism where there is no private ownership of property, philosophers are kings, kings are philosophers, people cultivate physical, moral, and ethical qualities, and the idea of the good takes the place of political and social virtues.
Another odd facet is that the bravest citizens are permitted more wives than those less brave in battle. And then there is the infamous proposition that all poets and artists are to be banished since they are harmful purveyors of false illusions.
I find the Socratic method as a way of moving along the dialogue between the participants sort of interesting, and it is certainly an effective device. However, none of these people, even the Sophist Thrasymachus, are really Socrates' intellectual equal, so he really doesn't have much competition here.
If ancient Athens disproportionately had so many towering intellects, relative to its small population (about 20,000 people, most of whom were slaves anyway), you'd think they would show up in Plato's dialogues more. But all we seem to get are second-raters who are really no match for the clever Socrates.
Yet I would say this is still a great book. Classical scholars say there are more perfect, less flawed dialogues than Plato's Republic, but none that are as profound, wide-ranging, and as influential and important for later philosophy. As someone once wrote, in a sense the entire history of western philosophy consists of nothing but "footnotes to Plato." After finally reading it, I can see why there is so much truth to that statement.
The pool business is a tough, comprehensive subject and Tom Griffith has done a masterful job at tackling all the issues.
Do you know what an anarchist is? There are punks who sing down with the government. There are workers who hate government rules and taxes. There are business men who want an end to regulations. And then there are "intellectuals" who use big words to fill hundreds of pages on steady state economies and the like. Remember Karl Marx, the long winded Marxist who droned on about the proletariat, the bourgeious (sp?) and the formation of capital? This book reads just like that
While i suppose these are, technically, quotes, most are several paragraphs long. Is it really a book of quotes when each quote is half a page long? You certainly aren't going to be memorizing any of these - they are way too long
These quotes aren't controversial, unless of course your audience loves to use the word proletariat. Most of these quotes are just plain confusing. And they're all boring. Boring, boring, boring
The book is horribly one sided. It's not biased towards liberals, it's biased towards long winded "intellectuals" who like big words and vague concepts
Bottom line, you won't be quoting these in conversation, using them in term papers or discussing them at group functions. i'm hard pressed to say when you would ever use these quotes - they're just so long and elitistly boring. i really wanted to like a book with a name like "the heretics book of quotations", but i just couldn't
My only misgivings, as mild as they are, concern Bufe's, at times, transparent partisanship. Favoring Anarchism, he seems to present its patron saints (Bakunin, Goldman, et al.) in a more generous light than Marxists and other Socialists--and his representative sample of Christians and Christian thought flirts (tirelessly) with the straw-person fallacy. (Don't believe the hype--Jesus was a Socialist)
All in all, 'The Handbook' is a progressive's gold mine; I highly recommend it to any thoughtful person.
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That's how it was with this one. The cover was funky, with half-finished etchings. What was written inside was even better. It was a beautiful discourse on the nature of Love. From Agathon's (it was Agathon that told of Achilles and Patroclus...wasn't it?) tale of devotion, Aristophanes' haunting fable about our "other halves" (and the interludes in between, especially the one about hiccoughs) to Socrates' speech on love "involving the mind and not the body", this is a timeless and highly accessable study.
Read it a few years ago, and have been into philosophy ever since.