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Like all great books, this one can be read on innumerable levels. First, there is the moralising philosophy that is perhaps the principal purpose of the author to advance - each life holds lessons on proper conduct of great and notorious leaders alike. You get Caesar, Perikles, and Alcibiades, and scores of others who are compared and contrasted. Second, there is the content. Plutarch is an invaluable source of data for historians and the curious. Third, there is the reflection of religious and other beliefs of the 1C AD: oracles and omens are respected as are the classical gods. For example, while in Greece, Sulla is reported as having found a satyr, which he attempted unsuccesfully to question for its auguring abilities during his miltary campaign in Greece! It is a wonderful window into the mystery of life and human belief systems. That being said, Plutarch is skeptical of these occurances and both questions their relevance and shows how some shrewd leaders, like Sertorious with his white fawn in Spain, used them to great advantage.
Finally, this is a document that was used for nearly 2000 years in schools as a vital part of classical education - the well-bred person knew all these personalities and stories, which intimately informed their vocabulary and literary references until the beginning of the 20C. That in itself is a wonderful view into what was on people's minds and how they conceived things over the ages. As is well known, Plutarch is the principal source of many of Shakespeare's plays, such as Coriolanus and Julius Caesar. But it was also the source of the now obscure fascination with the rivalry of Marius and Sulla, as depicted in paintings and poetry that we still easily encounter if we are at all interested in art. Thus, this is essential reading for aspiring pedants (like me).
Of course, there are plenty of flaws in the work. It assumes an understanding of much historical detail, and the cases in which I lacked it hugely lessened my enjoyment. At over 320 years old, the translation is also dated and the prose somewhat stilted, and so it took me 300 pages to get used to it. Moreover, strictly speaking, there are many inaccuracies, of which the reader must beware.
Warmly recommended as a great and frequently entertaining historical document.
I recommend the Modern Library edition because it's complete (with the two volumes, that is) and because the Dryden translation is very colorful even though it's old-school -- you're bound to pick up a lot of cool vocabulary. Also, don't quite know how to put it, but his translation just seems more...classic. It fits, get it.
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Look at the cover with the buntings: it's not just some recycled art from the interior, but a specially painted picture just for the cover. This is part of the value that the authors offer you.
More importantly, the illustrations really capture what the birds look like in real life -- to my mind better than other paintings in guides and a thousand times better than photos -- and the text is clear and to the point.
Sections that showcase winter plumage of gulls or peeps or that illustrate the heads of warblers or sparrows have the page numbers right next to each picture so you can just whip over to bird in question if you need more information.
I especially like the fact that the range maps are right next to the bird's picture so you don't have to thumb to some inconvenient map index the back of the book only to find that the bird is never present in your area. Everything is right there to help you make a quick identification.
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In any event, my problem with this play is that its just too simple: not enough meat and the characters aren't all that interesting. Yes, it shows us how narrow-minded the Puritans were. It's also an allegory for McCarthyism, for those of you who don't know. But do we really need this play to point out what it tells us about human nature? I personally find it overly long and overly dull for what it's trying to convey.
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The Minnesota person claimed that reading this book was a complete waste of time and furthermore that there were long passages that seemed incomprehensible. I can see how this might be true for a person of finite literary sophistication, so I'm going to assume that the reader must have been a high school student who tackled reading beyond his/her level of understanding, patience, and appreciation. The book is rich with historic accuracy about medieval life and every page is packed with subtle, humorous digs at both 6th century ignorance as well as criticism of his own 19th century attitude toward progress in the industrial northern states from where our protagonist hails. Obviously, the reader from Minnesota missed the point.
The reader from Tibet accused Twain of having anti-religious views. Twain's criticism was not of religion; it was of the church's hypocritical practices in _both_ the 6th and 19th centuries. It is still true today. In chapter 10, Twain writes: "Everybody could be any kind of Christian he wanted to; there was perfect freedom in that matter. But...I was afraid of a united Church; it makes a mighty power, the mightiest conceivable, and then when it by-and-by gets into selfish hands, as it is always bound to do, it means death to human liberty, and paralysis to human thought."
When was this more true than in the middle ages, when the Catholic Church orchestrated Crusades, was genteel in an age of feudalism, and later killed infidels in their inquisitions? It's clear that Twain simply doesn't wish to have a sectarian bias influence secular affairs; our First Amendment supports Twain's point of view.
You'd do best to disregard those other reviews, which hold Twain responsible for their own lack of understanding and appreciation of his novel, and read the book for yourself. It will be well worth your time.
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Now that I am living in Portland, I found that this text lacks severely in the "insider's look" aspect. I would especially NOT recommend this for younger people like myself. This "insider's look" is definitely not geared towards my generation. For example, the flannel and torn up jeans look is so outdated, yet the author writes about Portland fashion like it's a crime to not look like you just rolled out of bed. For much better insider's info, pick up a free Willamette Week when you get to Portland.
This guidebook does have its merits. It is written more personally than many guidebooks, it's easy to follow, and it has its humorous moments. However, you can find better (and free) technical info (where to stay, how to get where you want to go, best bets for visitors, etc.) at the Portland visitor's website, or at Pioneer Square in downtown Portland. For a good guidebook for "Generation X", and those about to relocate to the Pacific Northwest, I would highly recommend Best Places Portland. It provides much more detail and I find that the price guidelines are super helpful for people like me living on a limited budget.
Had I relied solely on Frommer's Irreverent Guide to guide me through Portland, I believe I would have been completely lost upon getting here. Save your money for a movie and a beer at a McMenamins theater.
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