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The topics chosen by Mr. Goldstein are basic but interesting. The author has a great skill of bringing in outside sources to help clarify and reinforce the ideas that are being expressed. Whether it be Taoism, Japanese Zen, or Tibeten Buddhism, Goldstein shows how closely the hearts of these teachings resemble each other. He also takes time to show that the different schools of Buddhism are just different ways of looking at the same thing or, as he puts it, different fingers pointing to the same moon. To become pre-occupied with the finger is to miss the main point.
As for actual instruction on sitting meditation, this book covers some things lightly but doesn't get into a lot of depth on it. He talks briefly about the common "Mindfulness of Breathing" meditation (along with some small variations on it) and also meta bhavana (lovingkindness) meditation. As far as this aspect of the book goes, I still prefer Pramanada's meditation guide, "Change Your Mind," to this one because of it's detail.
Whether you are new to Buddhism (and it's meditation) or have been practicing it for a while, this book has something to offer you. The journal-like format and easy-reading prose that Goldstein displays allows the reader to focus on the teachings and not the style. I highly recommend you give it a try.
Some of his stories may sound quite familiar since his book was first published in 1976 and those very stories are told widely around the meditation circuit. Goldstein is a serious Buddhist, and besides laying down basic principles of the faith, he also goes into more esoteric issues like the three pillars of Dharma, the five hindrances (desire, anger, sloth and torpor, restlessness, and doubt), the meaning of Hesse's SIDDHARTHA, and others.
This book should satisfy both the curious beginner and the serious student of Buddhism. Goldstein is truly a guru, who encourages us: "Do not be discouraged by wandering thoughts or daydreams. Each time there is awareness of the mind wandering, gently bring it back to the breath or sensations. No matter how many times this happens, if each time the wandering mind is brought back, the hour will be well spent. Be gentle with yourself. Be persevering."
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Goldstein covers everything from the basics of operation, through image formation, sample prep, usage in particular fields of study -- everything!
If you get one SEM book, get this one.
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Rarely have I enjoyed a book as thoroughly as this one; I regretted reaching its final page, for the journey it provided was such a delight. Yet the greater truth is that this book is meant to be a passageway, pointing the way to greater spiritual understanding and greater self-knowledge. The truths it uncovers are applicable to anyone who is serious about leading an authentic spiritual life.
This book is an exceptional treasure, offering significant and practical insights on every page.
The Rule was written to practice "Christ's way." Christ said, "Whoever perseveres to the very end will be saved" (p. 97). For Buddhists, Benedict's Rule is about "walking the path to spiritual awakening" (p. 105). That is, both the Rule and Buddhist dharma offer "general guidelines for an inner journey" (p. 1). Judith Simmer-Brown notes that the Rule offers us insight into living a contemplative life amidst the demands of everyday life, or "anyplace you find yourself" (p. 3). From a Buddhist perspective, Benedict's Rule is about learning to live life "so it gets into your bones, under your skin" (p. 34), and about living with "a love of true life and a longing for days of real fulfillment" (p. 36), for this was "Christ's way."
It is evident from this book that "the monastery wall is always permeable" (p. 81). Benedictine monasticism is designed to lead one to spiritual riches on the path of humility (p. 95). It is possible, we're told, to practice a contemplative life outside the monastery walls. "The world is vast and wide," Norman Fischer writes. "Why put on your robe and go to the meditation hall when the bell rings?" (p. 89). Daily practice is "the common ground" for monastics of East and West (p. 124), and in his excellent Afterward, David Steindl-Rast, OSB, concludes that "lay practitioners are running away with the monastic ball" (p. 126). "Step out into the dark night," he writes, "raise your eyes to the starry sky, and you will experience what contemplation was before it had a name" (p. 126).
We find Buddhists and Christians travelling the same "ladders and bridges" in this harmonious book. Buddhist or Christian, this book will appeal to to that monk or nun cloistered in each of us, who is interested in "a life spent seeking the truth."
G. Merritt
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If you have always imagined Buddhism as some mystified religion, or if you have only been educated psychology from the western viewpoint and have felt sometimes that "something is missing", try reading this book. Perhaps, you will be surprised at finding out what Buddhism actually is, and perhaps you will find in the book that "missing part".
Practicing insight meditation is about "clearing or emptying" the mind and heart so that we can listen in a deep and new way" (p. 57). This introductory guide not only contains valuable exercises, but also offers trusted advice about working through the "difficulties and hindrances" that may arise while practicing--desire, aversion, torpor, restlessness, and doubt. "Through practice," we're told, "it is possible to train the heart and mind, to make them concentrated, to make them steady and luminous and free" (p. 39).
The book concludes with a discussion of "the seven factors of enlightenment," mindfulness, effort and energy, investigation, rapture, concentration, tranquility, and equanimity, also offering advice for integrating meditation practice into "our everday lives" (p. 215) so that we may live "a mindful life in the world" (p. 228). Like a finger pointing at "a bright, round moon" from this "floating world" (pp. 129-30), this book is sure to become a trusted resource for anyone interested in living a deeper, more meaningful life through the practice of insight meditation. For those interested in venturing further down "the path of insight meditation," I also highly recommend Goldstein and Salzburg's 12-cassette INSIGHT MEDITATION course.
G. Merritt
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Buddhist centers/groups are listed according to type (Theravada, etc.), and includes all the essential information for each, such as contact information and programs offered.
There is also an appendix listing the centers by location (alphabetically by state and locality), and another listing them alphabetically by name.
Many illustrations of centers and spiritual heads also add to the appeal and usefulness of this excellent book.
You'll learn, probably with more understanding than you've ever had before, the Buddhist fundamentals: The Four Noble Truths, the Eightfold Path, the seven factors of enlightenment, etc. But they are explained in a way that makes their relevance and importance to your practice perfectly clear. I'm the author of the book, Self-Help Stuff That Works, and I've specialized in knowing the difference between information that merely sounds great and instruction that actually helps, and Joseph Goldstein manages to deliver teachings that will really help you in your meditation practice. He will inspire you, encourage you, and teach you good technique. If you meditate and would like support for your practice, The Experience of Insight is the best you will find.