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Goldstein covers everything from the basics of operation, through image formation, sample prep, usage in particular fields of study -- everything!
If you get one SEM book, get this one.
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Very well-written in REAL language, great diagrams.
...
If you don't need it for class, buy it used. If you do need it for class, don't sell it back for beer money.
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I made a gift of this book to a hebrew family, and they decided
to frame most of the sheets and hung it on a home walls. That
explains well how magnificient and emotive is to whom loves
tradition.
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Rarely have I enjoyed a book as thoroughly as this one; I regretted reaching its final page, for the journey it provided was such a delight. Yet the greater truth is that this book is meant to be a passageway, pointing the way to greater spiritual understanding and greater self-knowledge. The truths it uncovers are applicable to anyone who is serious about leading an authentic spiritual life.
This book is an exceptional treasure, offering significant and practical insights on every page.
The Rule was written to practice "Christ's way." Christ said, "Whoever perseveres to the very end will be saved" (p. 97). For Buddhists, Benedict's Rule is about "walking the path to spiritual awakening" (p. 105). That is, both the Rule and Buddhist dharma offer "general guidelines for an inner journey" (p. 1). Judith Simmer-Brown notes that the Rule offers us insight into living a contemplative life amidst the demands of everyday life, or "anyplace you find yourself" (p. 3). From a Buddhist perspective, Benedict's Rule is about learning to live life "so it gets into your bones, under your skin" (p. 34), and about living with "a love of true life and a longing for days of real fulfillment" (p. 36), for this was "Christ's way."
It is evident from this book that "the monastery wall is always permeable" (p. 81). Benedictine monasticism is designed to lead one to spiritual riches on the path of humility (p. 95). It is possible, we're told, to practice a contemplative life outside the monastery walls. "The world is vast and wide," Norman Fischer writes. "Why put on your robe and go to the meditation hall when the bell rings?" (p. 89). Daily practice is "the common ground" for monastics of East and West (p. 124), and in his excellent Afterward, David Steindl-Rast, OSB, concludes that "lay practitioners are running away with the monastic ball" (p. 126). "Step out into the dark night," he writes, "raise your eyes to the starry sky, and you will experience what contemplation was before it had a name" (p. 126).
We find Buddhists and Christians travelling the same "ladders and bridges" in this harmonious book. Buddhist or Christian, this book will appeal to to that monk or nun cloistered in each of us, who is interested in "a life spent seeking the truth."
G. Merritt
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As the primary supporter of a bipolar family member, I've learned many of these lessons the hard way over the years. Even with that long experience, I found new insights here. My experience strongly supports the authors' premise that the patient and his/her family are THE critical elements in a favorable episodic recovery and long-term maintenance. Though written for the clinician, Bipolar Disorder: A Family-Focused Treatment Approach is easily understandable and usable by family members and patients. I highly recommend it for both.
"The Wisdom of the Zohar" is a set of 3 books (Volumes I, II and III), totalling more than 1500 pages. Isaiah Tishby was awarded the Bialik Prize (1972), the Israel Prize (1979) and the Rothschild Prize (1982) mainly for this work on "The Wisdom of the Zohar". David Goldstein was awarded the Webber Prize (1987) for the translation into English.
Numerous footnotes appear corresponding to various verses to clarify the meanings which are not obvious. These I find particularly useful and make things understandable and avoiding misinterpretation on the part of the reader.
Volume I covers the historical and literary background of the Zohar (half of the book) and Part I - The Godhead (about En-Sof and the World of Emanation, Sefirot, and Shekkinah).
The second book, Volume II comprises Parts II, III, and IV. Part II is about the forces of Uncleanness, and activity of such, and also about demons and spirits eg. Lilith, Naamah, etc. Part III is about creation of Worlds and also about Angels and our natural world. Part IV is about the doctrine of Man (the three souls, body and soul connection, sleep & dreams, and Death).
Volume III is the thickest book and comprise Parts V (Sacred Worship) and VI (Practical Life - Morality, Conjugal Life, the Righteous & the Wicked, Repentence).
If you are interested in reading the Zohar in English, this is a good translation, and as demystified as it can be...
It does my heart good to see that the mundane majority just don't get it. Sacred things are not meant for profane eyes. Notice that it's gone OP again.
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