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Weber's book contains excellent passages. The first chapter, in which Weber describes the widespread sentiment against war is very well written. The issues of religious life, emerging leisure and vacation, and the emancipation of French women are well worked out. Yet, over the whole, Weber has not been able to free himself from the weight of the primary (and secondary) sources stacked (in amazing quantity) in the footnotes. We read facts, hardly interpretations. We get information, but little overview. The book develops no grand, overarching themes. The image of France stays very diffuse. Fittingly, the book does not end on a conclusion.
The author's choice to solely focus on facts, not trends, results in the incomprehensible omission of cardinal elements of what France (also) was in the 1930's:
- Despite the eye-popping blue on the 1930 world-maps, Weber entirely ignores the French domination of Viet-Nam, Algeria, Morocco, Tunisia, Syria, Madagascar and enormous parts of Africa. The Colonial Exposition (1930), which marks the apogee of French empire and attracted millions of visitors is left virtually untreated.
- During the 1930's, the French Communist Party became the most important West-European Communist Party and a leading force in French politics. We do not read anything about the roots of this emergence, nor the importance of communists within French political life.
- After 15 years of division, 1936 saw the merger of the two most important French trade unions: the CGT of the socialist Leon Jouhaux (Nobel Peace prize 1951) and the communist-oriented CGTU, led by Benoit Frachon. Together, they fought for the 40-hour work week and controlled an enormous block of voters, but are absent in the Hollow Years.
Moreover, the book is drenched with a sustained and often irritating antipathy towards virtually all leading French politicians, diplomats and armymen. Weber does not treat France kindly at all. The author allows himself to make patronizing comments towards the behavior of leading politicians on numerous occasions. The extreme negativity of the tone makes the reader constantly want to question the arguments which are put forward. As such, reading Hollow Years was a rather sharpening intellectual experience.
Weber's gift for anecdote can be seen in his discussion of the diffusion of such things as refrigerators, telephones, electricity. French roads were so bad in the thirties that one would not bet to get from Paris to Lyons in less than nine hours. When Jacques Le Roy Ladurie, a leading French historian went for his driver's liscence, he hit a wall and a chicken and nearly missed a pedestrian, but still got his liscence. Carmelite nuns never washed themselves and used paper strips when menstruating. He describes the often hostile attitude towards feminism and towards immigrants.
Yet Weber's wide range of source reflects an indulgence in anecdotes rather than a sharp sense of analysis. The result is a scattershot impressionism which exaggerates French weakness and decline. He quotes Lindberg's contemptuous comments on the army, but other contemporary comments said French soliders were more determined and resolute. Weber quotes an unflattering song by Maurice Chevalier on the army, but not Paif's more patriotic Mon Legionnaire. Labor struggles are simply blamed at one point on communist agitation, much is made of pacifist fearmongering and naivete. Yet the sinister and authoritarian Croix de Feu is absolved of being fascist. Ultimately the arguments are strings of anecdotes which do not fully take into account of opposing arguments.
The chapters are disconnected. There is little flow between one and the next. Which means that you can read them in any order, with little narrative loss.
Within a chapter, we see sharp anecdotes, that highlight the subject, be it the culture/s, migrants, religion or whatever. Some of these are bloody hilarious. Like, did you know that in some French cities, people were emptying slop buckets into the streets till the 1950s? Yuk! :-( Wow! That regular bathing was rare, and widely considered unhealthy?
Some attitudes, like the suspicion of the emanations of power lines, echo today's views in France and elsewhere in Europe, about genetically modified foods.
Quite a nice read.
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The first chapters of The Secret Life of Quanta provide introductory (high-school level or earlier) information on atomic structure and light. (Although leaving out much of quantum physics, the explanation includes electron configurations, which is unusual to find in such a book.) Subsequent chapters set the Secret Life of Quanta apart from most other books of its genre; they explain the relevance of these facets of physics in modern technology. (Modern, in this case, means 1990, antiquated for a book about technology; however, this book's simplicity saves it from being too outdated.) Other books tend to shy away from practicality and concentrate on recondite theories that might leave the reader thinking, "So? What good is this?" If popular accounts of quantum physics mention any applications, they are usually teleportation and/or quantum computers. I find these concepts fascinating, but developments in the fields are still in their nascent stages. The Secret Life of Quanta, on the other hand, explains technologies that are, for the most part, already applied and common--fiberoptics, microprocessors, lasers, superconductors, and nuclear technologies (e.g. MRI). While this book is sufficient for one wanting an overview of quantum physics-related technologies and the fundamentals behind them, those desiring a deeper explanation should look for books specific to given areas. (For example, Superconductivity: The Next Revolution by Gianfranco Vidali gives a more clear and complete explanation in that field.)
I certainly recommend this book to non-scientists who have pondered the previously mentioned technologies or who would like an introduction to particle physics. However, for those wanting to learn about quantum physics as it is generally known, I suggest looking elsewhere, such as John Gribbin's Schrodinger's Kittens.
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by Deborah Fisher, Tregolwyn Book Reviews, United Kingdom
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W. E. Mosse embarks on an elaboration of the German-Jewish Elite between 1820-1935 in his appropriately titled: The German-Jewish Economic Elite 1820-1935: A Socio-cultural Profile. This book was published in 1989, just two years after another book of his which dealt with the same topic of German-Jewish economic elite, but in a more generic, abstract, and statistically loaded way: Jews in the German-Jewish Economy: The German-Jewish Economic Elite1820-1935. There is a difference between the two books, the earlier tackles the issue of Jewish entrepreneurs in Germany and extensively defines the German-Jewish elite in relation to the German economy. The book in discussion here is more concerned with the mentality, social position, and politics of these elite members of society.
Mosse goes to great lengths in the newer book to explain the precarious social position of the German-Jewish elite. They were not permitted political power, but were revered for their economic knowledge. These Jews were excluded by their Christian counterparts and relegated to a lower social standing despite their education, and economic attainment.
The hard data and general evaluations are absent from this volume; they are replaced with anecdotes of the German-Jewish elite. Mosse provides a valuable manuscript in choosing a variety of families and characters for discussion. Families' marriages, social positions, political standing, and economic endeavors are thoroughly examined. It seems that the two volumes read in cooperation would provide one with a more accurate picture of the Jewish elites in Germany during this time period. The latter book spends almost all of its pages chronicling prominent Jews lives. These stories show the spectrum of identity of the German-Jewish elite, but where the rest of the elite identify on this continuum is never entertained. In the process of these details the overall picture of the role of the German-Jewish elite is absent.
The Jewish elite were subjected to prejudice based on economic and social interests. To which they could have responded in three ways: assimilation (which is what Sholem believes the elite did), emigration, or opposition. These options roughly correspond to the manner in which elites wrestled with their dual German-Jewish identity. Jews did not really emigrate, but many were willing to retain their status as outsiders. Mosse goes to great lengths to show the elaborate networks and intricate relationships Jews maintained in the face of the opposition they confronted by the German elite.
Mosse states at the beginning that one of his motivations in writing this book is to disprove the willful, welcomed assimilation that Gershom Sholem assigns to the elite German-Jews. It is evident to both of these writers that the Jew had an identity conflict in German society. How are the Jews to reconcile their second-class status as a result of their religion with their nationalistic aspirations of being German? Mosse thinks that Sholem portrays the Jews as too compromising and homogenized. Mosse contends that Sholem portrayed a too simplified examination of the elite class, and that there were three different routes that Jews took to identify themselves in this German period. The first option was baptism and therefore a renunciation of the Jewish religion and people, often resenting the "backward, superstition" of one's Jewish heritage. Sholem only presents this alternative, he believed this was the only route that the German-Jewish elite followed because they wanted to be a part of the German elite and were willing to pay any price to achieve acceptance. Although as Mosse and Sholem both contend this baptism did not afford these individuals much more political or social respect. Another way for Jews to reconcile their Jewish and German identity was to retain their Jewish networks but not their religion, or affiliation with a synagogue. The last alternative for Jewish elites was full retention of their Jewish heritage including their religion and culture. Mosse objectively portrays characters of each of these mentalities to the reader. He makes the point that none of these was able to integrate into society any easier than the other.
The books greatest flaw, which definitely hindered my understanding at some points, is the amount of German language used in the argument. Important quotes are rarely translated and diary entries of those discussed, which are a major source for information for this work, were always left in the writers' native German. The other disappointment is the lack of general conclusion Mosse was willing to make. There is an elaborate discussion of individuals, including colorful anecdotes, autobiographical information, and correspondence between Jewish elites, but there is little overview and application of the material. There needs to be a happy medium between Mosse's two books on the German-Jewish elite. The reader would be benefited if Mosse used the anecdotes and stories of these individuals to explain trends and the social and political position of the German-Jewish elite.
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