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This is as near to an authorized biography as you can get. Wallis was given full access to all the recorded material on Phillips as well as to a great many people who actually knew the man and worked with him. It's a rollicking story.
Using fiction techniques of characterization Wallis shows us an eccentric, ambitious young man who evolves into a successful philanthropist -- and philanderer. Phillips gave tokens to the children of the community but overindulged and neglected his own son until he turned to alcohol. He was a man who appeared devoted to his family six months out of every year, then spent the rest of his time with his mistress in New York City.
He wasn't such a saint in business, either. He took over smaller companies to build his empire and almost fired a Vice President "Boots" Adams because he thought Adams was too ambitious for personal gain.
Legends about Phillips abound and Wallis has recorded them. There's a story, for example, of Phillips paying the mortgages of community churches and herein lies the weakness of this book. He doesn't say whether this generosity is documented or it's simply a tale told by sycophants, and he sure talked to plenty of them.
Wallis weakens his authority by neglecting to support his facts. He speculates. Without documentation it's impossible for the reader to separate fiction from fact. The writing style is that of fiction and that's all the more reason the reader needs to be able to tell what is real fact and what is speculation.
If what you want is an exciting story of the West and people who made great fortunes in the oil fields, you'll love this book. It's well written and well researched. If you want only fact, however, you'll have to write your own book.
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This book has excellent sections on Business Case, Functionality (showing the links between modules, not just functions)and Deployment Options. It really helped me understand what I was going into implementing SAP for my company.
The Book has only two dissappointing sections. The chapter on process reengineering could have been better structured and applied, Hammer has better material. The walk through of methodology in chapters 17 and 18 was dry, uninspiring and again unapplied. More could have been written on ASAP.
George Knight gives us a very readable and practical commentary on the book of Leviticus (a manuel for Israel's priests and a "Holiness Code"--moral commands--for the people). The book consists of a half-chapter (give or take) of Scripture followed by Knight's commentary. Knight often gives some very insightful commentary showing what this type of animal sacrifice shows about God's personality or explaining why the people could only have one type of crop in a given field.
Although Knight succeeds in making a normally dull book (especialy when compared with Genesis, Joshua, 2 Samuel, the Gospels, etc) seem exciting, there do exist some faults with the book. One chapter in Leviticus deals with rules agains homosexuality. Instead of coming right out and saying what he believes Leviticus says about the subject, Knight tip-toes and tap-dances so much, I'm still not really quite sure WHAT he believes about it. I'm not sure if he's delicately trying to say that God is wrong about gay folk or if he's just a little afraid to actually condemn homosexual practices.
There are other places in the commentary where Knight does a similar tap-dance routine, but overall, this is an extremely good commentary that really aided in my understanding of Leviticus.
In many cases we read Genesis and Exodus then run right to the New Testament failing to understand Leviticus and are uncomfortable defending the Word of God as expressed in the images of a B.C. nomadic people; their rituals; and their sacrifices.
As you read each of these pages the images become clearer to us as the same images are seen in our world today and God's Word and its meaning becomes clearer.
Read this book and then move on through the Word of God without lingering doubts and know His Word truly holds the answers to our life.
Thank you George Knight for such an illuminating book.
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But a recording is to be judged on its performances, not so much on its text. The Arkangel series, now in its last laps toward completion before (I am told) it is all redone on CDs, has every reason to be proud of its "Timon of Athens," thanks to its strong and intelligent readings. The opening scenes of artisans and poets building up the play's themes of wheel-of-fortune and gratitude/ingratitude are almost intelligible without a text open before you. Alan Howard, whom I saw in New York long ago as Henry V and as the main character in "Good," has that kind of friendly voice that is so well suited to the extravagant Timon in the open acts that we feel all the more for him when his false friends deny him in his need.
The snarling voice of Norman Rodway's Apemantus is a perfect counterpoint, and he casts out his invective in those early scenes with a hint of humor. However, when Timon becomes the misanthrope, his voice darkens and coarsens; and it is very hard to tell it from Apemantus' in their overly-long exchange of curses in 4:3. If the actor playing Alcibiades (Damian Lewis) sounds far too young for the role, that is a minor quibble--and perhaps the director wanted him to sound like a young Timon.
The incidental music sounds sufficiently Greek but too modern; still, Ingratitude knows no particular time period. A superior production of a much flawed play and a very welcome addition to any collection of recorded drama, especially since the old Decca set is long out of print and Harper audio does not yet have a "Timon" in their series.
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The reality of the revised edition is quite different. What the introduction fails to mention is that the 17 volumes of the revised edition of the New Testament have 12.6% fewer pages than the now out-of-print 2nd edition. Only the 2nd edition contains all of Barclay's commentary on the New Testament. For example, in the 2 volumes on the Gospel of John, the revised edition contains 547 pages; however the 2nd edition contained 634 pages. Thus, the revised edition has 13.7% fewer pages than the 2nd edition. In the 2 volumes on Revelation, the reduction is over 20%.
I first noticed the selective deletion of portions of Barclay's original commentary in the commentary for John 13:33-35, in which Jesus speaks of loving one another as he loved us. In the 2nd edition, Barclay so beautifully states the following: "He [Jesus] knew all their [his disciples] weaknesses and yet He still loved them. Those who really love us are the people who know us at our worst and who still love us." However, these two sentences do not appear in Martin's revised edition. Repeatedly, key sentences and phrases are deleted from the revised edition. The revised edition is in fact a condensed and inferior version of the commentaries actually written by William Barclay. I do believe that William Barclay's commentaries are the most insightful and meaningful commentaries that I have ever read on the New Testament, and I cannot recommend them highly enough. They have truly changed my life. However, if you want to read all of what Barclay actually said instead of what Martin thought was important enough to leave in, then check with a used book store or do a used book search on the internet to get the 2nd editions of the Gospel of John or other volumes in the Daily Study Bible.
Barclay will educate you, strengthen your faith, and leave you shaking your head in regret that "they dont make them like him anymore. I have read a bunch of these guys. Barclay is the geniune article, in a class by himself, the standard by which I and I think you too will judge everyone else.
Of these DSB series, John is my favorite.
Barclay's book on John says that this disciple was portrayed as "The Eagle" because he saw things from a higher, more spiritual view and his writings had more metaphysical meat to them.
Barclay's exegesis on John really brings that out.
And the thing I love most about this book is the practicality of his teachings. It's not a dry or dusty interpretation, but a here and now explanation. He makes the writings of these men come alive and then shows how the teachings of Jesus are practical and applicable to all the needs of mankind - for now and forever.
As someone else once said of this remarkable man, William Barclay, "he saved the Bible from the experts."
John was the first of this series that I read. And then I went out and bought Matthew. And then Luke. And then Mark and before I was done - I'd purchased and read them all.
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What the introduction of the revised edition fails to mention is that while the 17 volumes of the previous 2nd edition contains a total of 5,195 pages, the revised edition prepared by Martin has only 4,541 pages, or a reduction of 12.6%. The removal of portions of Barclay's text in the revised edition varies among the 17 volumes, but nowhere is it more pronounced than in the 2 volumes on Revelation. In the 2nd edition, the 2 volumes contain 528 pages, but in the revised edition the 2 volumes only contain 415 pages, a reduction of 113 pages, or 21.4%. One of the worst cases of the removal of portions of Barclay's commentary occurs in the commentary for Revelation 3:1-6 (Sardis: A Lifeless Church). In that particular commentary, well over 50% of the text from the 2nd edition is removed in the revised edition. Repeatedly, key sentences and phrases are deleted from the revised edition. The revised edition is in fact a condensed and inferior version of the commentaries actually written by William Barclay.
However, I do want to make it clear that I found that the 2nd edition of the Daily Study Bible, including the 2 volumes on Revelation, are by far the most insightful and meaningful commentaries that I have ever read on the New Testament, and I cannot recommend them highly enough. Barclay's 2nd edition commentary on Revelation did an outstanding job of explaining the historical background and the meaning of this difficult text. Any serious study of Revelation would benefit tremendously by the use of Barclay's commentary. However, if you want to read all of what Barclay actually said instead of what Martin thought was important enough to leave in, then check with a used book store or do a used book search on the internet to get the 2nd editions of the 2 volumes on Revelation or other volumes in the Daily Study Bible series.
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John Warry punctures all of these myths with his seminal work "Warfare in the Classical World", which covers the Greek and Roman art of war in a single slim, accessible volume.
Warry does not fall into the trap which often befalls military historians in that he strives to place each conflict in its proper political context. Surprisingly, there is not a single battle map in the book, as he is for the most part concerned with how armies fight and not the results of single battles.
In each section, Warry begins with an incisive commentary on the sources from which we have inherited our historical knowledge, probing the biases of each. He then describes the political scene of the day before analyzing the art of war as practiced at the time, finally wrapping up with a brief summary.
This makes for highly entertaining and thought-provoking reading, and allows the reader to grasp the evolution of land and naval warfare from the Homeric Age to the fall of Rome.
And what an evolution this was, from the individual, hand-to-hand combat of the Heroic Greeks to the extremely disciplined and varied tactics of the Roman Legion. Ancient warfare was anything but a static affair as brilliant warriors constantly sought the battlefield edge through new tactics and weaponry.
Take, for example, the evolution of the spear, from the short, thrusting weapon used by early Greek phalangists to the throwing spear represented by the Roman pilum, craftily designed so as to make the shields of the barbarian hordes they faced useless. Or the rise and fall of elephants in battle, first used by Persians battling the Greeks, then employed by the Carthaginians against Rome before falling out of favor with Hannibal's defeat at Zama. Talk about heavy cavalry!
This book will delight even the most casual interest in military history or the ancient world. For the professional soldier, this work is an essential reference which belongs on your bookshelf, if only to convince the boss that you do study your profession. Rush out and pick up a copy today.
It's interesting to have a look at gifted generals whose best skill was to know the timely place and time for fighting and their pursuit of decesive wins. Overall, victory depends usually in just one man with his skills and shortcomings.
I love this book on account of its global outlook of wars as one of the weapons in the array of ancient leaders. Demografy, economy or beliefs are key factor that great generals were able to tip in their favor.
In this book, the author is bent on placing each leader or general into political, economical and social context. It is not only a catalogue of wars, outflaking movements and so on. There are plently of examples of great generals almost ever-winner that could not overcome other factors and eventually were defeated (as Anibal or Espartacus) by enemies, comrades or chiefs. On the contrary how geniuos as Julio Cesar or Escipion africanus could innovate and emerged victorious against all hurdles by fair means or fouls.
In the list of gifted people, there were really little known people who made great exploits (as Lucullus, the brother of Anibal and so on). Many factors drive life and glory and not always the best or better is the winner.
This book must be thought of as a global modern view that places each name and battle in a place in History and that directs you into reading ancient sorces of much narrow scope and less reliable but closer to real facts: Xenophon, Arrio, Julio Cesar, tuciddides and so many which are shed with a different light under a more encopassing view.
All in all, a pleasure to enjoy. By the way, how different in the real story of Spartacus from the famous film. Men, with our mistakes are the best sources or our grievances.