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God did not will that humanity be saved without our consent, so He proposed the divine plan of salvation to Mary, as representative of the human race. In response, Mary speaks a pure, human, creaturely "fiat" or "yes" to God's will. In Mary, the Church is the pure and immaculate bride who always says yes to God's will. Mary carries the body of the Lord within her, a body that will later incorporate her. Similarly, the Church contains Jesus and is contained by Him.
These rather broad strokes hardly do justice to the richness of von Balthasar's reflections. Erasmo Leiva-Merikakis (translator) describes in his preface what he calls von Balthasar's "concentric vision": ". . . he never treats a subject in isolation from all those other subjects which are naturally bound to it, but sees them as interacting concentric circles, distinct yet inseparable and springing from a common center"-- the Paschal Mystery ( p. 9). For all this richness, this book should be quite accessible to college educated, non-specialists. One should, however, be prepared to alternate periods of reading with periods of prayer.
With Leiva-Merikakis, I agree that "this book, without diluting it, contains the essence of von Balthasar's weightier tomes," as he says because, "the style is so non-technical, at times poetic and always full of prayer" (9). I recommend this book as an excellent introduction to Hans Urs von Balthasar and even to the thought of the mystic, Adrienne von Speyr. I also recommend it for spiritual reading to deepen one's prayer life.
note: contains reflections on the Joyous, Sorrowful, and Glorious mysteries of the Rosary.
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