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The tone is devastating. There seems little hope in Percival's world. There had been hope recently -- the evidence is all around, but it has passed. This is a tale of a quest incomplete, of a searcher thwarted. It is a sad tale, sad to the core, as blasted as the Wastelands.
Read it if you have a love for these tales, but keep a happier book nearby for afters...
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Sadly, not.
Written in typical 19th Century style, it tends to verbosity and skirting around, instead of coming straight to the point.
Considering that Marryat was a disciple of Cochrane, there is remarkably little action and little detail of that... a few shots are exchanged, the enemy is boarded and the prize is taken in one easy lesson - none of the tension, tactics and strategems that feature so large in other nautical tales. Nor do we get under the skin of any of the characters, there is no fleshing-out of the personalities, so we end up not caring what happens to them.
Our Hero Percival stumbles from one lucky accident to the next in true Victorian story-telling style, but there seems to be no central theme to the plot, apart from his estranged father's aloofness and disguised patronage.
I kept expecting some surprise or twist in the tale, but only the expected happened.
The unacknowledged son of a post captain, young Percival strives to do his duty to achieve his father's/captain's respect. Adventures ensue.
Easy to read. Less social critique than Mr. Midshipman Easy. Less gruesome reality than The Privateersman. Not his best, but it is still a good yarn!
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The book opens stating, "...we will present interpretations of the data proposed by those today who hold the two alternative concepts: those with a Darwinian frame of reference, as well as those who adhere to intelligent design.", yet research scientist George Gilchrist of the University of Washington was able to find only 37 instances of the keyword "intelligent design" in over 6,000 scientific and academic journals worldwide. Of the 37, most were irrelevant dealing with computer software or hardware, architectural or engineering design, advertising art, literature, fertilizer manufacture, or welding technology. Only 7 had anything to do with biology, and of these, 5 were discussions of the debate over using the Pandas textbook by various school boards and 2 were comments on Behe's book in a Christian magazine.
There is not a single instance of biological research using intelligent-design theory to explain life's diversity, and though both Davis and Keynon are professional scientists, neither has apparently published anything in the professional literature about their theory.
This book is systematically dismantled by Robert T. Pennock in his book, "Tower of Babel" and has been criticized by creationist, Norman L. Geisler, professor of Systematic Theology at Dallas Theological Seminary, because the book "appeas[es our] enemies [by] avoiding the word 'creation' like the plague" and for not clearly distinguishing their view from that of "naturalistic (pantheistic) 'creationsits' who see the creator within the universe."
Pandas is guilty of violating every fallacy of argumentation outlined in chapter six of David Kelley's book, "The Art of Reasoning" ...lessons learned by first-year philosophy students, and amounts to little more than vague and ad hoc negative argumentation based on a false dichotomy with frequent hyperbolic congratulatory statements epitomizing delusions of grandeur.
Two stars because it makes an excellent example of what not to do when arguing in support of a theory, and makes excellent dissection material for students of the philosophy of science. It clearly illustrates the difference between the religious and scientific attitude: To hold on to belief come what may is a sign of religious virtue. Contrarily, science takes it to be a virtue that one withholds belief in the truth of a proposition until it is supported by the weight of evidence. And there's the basic theme of the book: To believe in Intelligent Design Theory in the absence of good evidence is a matter not of science, but of faith.