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Most of these pictures were taken at the boundry of commercial farmland and encroaching urban sprawl. If you think about it for a while, what else is there? Does it really make sense for any photographer to plant his tripod in the same spot as the previous dozen have done in order to photograph the same 0.1% of our land reasonably preserved as wilderness? Isn't the seemingly endless succession of photographs of pristine beaches, glowing aspens and towering clouds over unspoiled mountains a deception if not an outright lie? Does anyone in 21st century America still think this is 'nature'?
But, what if a perceptive photographer who truly cares about all this were to just go out a few miles from home and walk about with a 35mm camera any of us could afford to own? What if his goal were to find whatever beauty may still exist and, perhaps, some reason to be hopeful for the future? What would result? I believe the result would be photographs just like the ones Robert Adams has given us in "Notes for Friends". For those who can cope with what we have done to our natual heritage, it's a wonderful book of pictures. For others seeking refuge in the past, it will invariably disappoint.
Someone paid me the best compliment ever recently when they compared my own art to Mr Adams'
This book will take a proud spot beside my bed for the next few weeks it will be a joy to fall asleep with it in my hands dreaming of the impending spring and summer light that is soon to reach us here in the southern hemisphere.
I must admit I was pleaently surprised to see that it was almost exclusively images, I was expecting another collection of essays similar to his recent book "Why People Photograph"
Crikey I'm not complaining
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Robert Smith touches on the history of Quakerism, his grandparents and growing up in Moorestown, New Jersey. He wrote the book because he believes there is a need in the world today for what he calls the compassionate Quaker message.
The author voices his belief that "Quaker values of simplicity and silent contemplation, truth and conscience, seem more important now than ever before." He explains further. "To Quakers simplicity does not mean turning the clock back on progress or rejecting the benefits of modern science and conveniences of modern technology. Nor does it mean casting off one's possessions and embracing a life of poverty. And it certainly does not mean casting off joy."
With all the currently popular books on Simple Living and spirituality, Smith's book stands out, speaking briefly and clearly in chapters titled Silence, Worship, Truth, Simplicity, Conscience, Nonviolence, Service, Business, Education and Family. In these brief chapters, he covers more issues than I can fit into this review -- Quaker history, his own military part in World War II, intermarriage, the internet, and more are within these pages. He weaves in quotes from Jesus, Martin Luther King Junior, Shakespeare, Rabindranath Tagore, as well as those from Friends past and present.
The chapters fit together like quilt squares. Any one could be read and comprehended by itself, but as pieces of a whole, they reveal much more. A simple lifestyle, not necessarily "forsaking worldy goods" is connected with silent worship, bare walls, and simple folks. He tells us of his own childhood, of Quaker cousins who had more toys and possessions than he had, and of his own 'un-Quakerly jealousy." A trip to Toys 'R Us to buy a checker set with his grandson brings them down the action toys aisle, and leaves us to guess which his grandson found more appealing. He recognizes that there are increased difficulties these days when trying to sort out for children -- and for ourselves -- what is necessary from what is desired. The answer is the same as it has always been.
"'What do I need?' is simplicity's fundamental questions, a question that rubs against our natural proclivity for acquiring things, a question few of us feel ready to address. America's favorite weekend activity is not participating in sports, gardening, hiking, reading, visiting with friends and neighbors. It's shopping." (pg. 54)
He does not preach or focus on the Bible, but writes in an open and inclusive way about the variety within the Religious Society of Friends.
"But for all their differences, Meetings for Worship are fundamentally the same. At each Meeing, a group of individuals gathers and, open to the word of God, waits in attentive,expectant silence for a spark of the divine in their midst. Sometimes it comes in words; sometimes in silence. The language of truth can often be heard in silence, if only we know how to listen." (p. 29)
He closes the book with Ten Life Lessons, with explanations of each: Seize the Present; Love Yourself, whatever faults you have, and love the world however bad it is; Stop talking and listen to what you really know; Play soccer; Accept the fact that our lives are only partly in our hands; Believe in the perfectibility of yourself and society; Make your love visible in the world through your work; Seek justice in the world, but not in your own life; Look for the Light of God in everyone; Let your life speak."
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"Our Mutual Friend" begins with Lizzie and her father Gaffer Hexam patrolling the river in the dark of night. Pulling a body out of the river for the potential reward money, the novel jumps right into the action with a bang. The body is presumed to be that of young John Harmon, just returned from South Africa to claim a huge inheritance from his recently deceased, hateful and miserly father. The only heir dead, the elder Harmon's loyal employees, Mr. and Mrs. Boffin stand next in the will to inherit everything. This causes a stir in Society, where Mortimer Lightwood, the legal executor of the will, and his friend Eugene Wrayburn are called in to view the body and question Gaffer Hexam. This causes two others to be drawn into the plot - Lizzie Hexam, an uneducated, but prescient young woman, who immediately catches Wrayburn's eye, and Miss Bella Wilfer, a sprightly young woman whose marriage to young John Harmon was the sole condition for that gentleman to come into his inheritance prevented by his untimely death. The novel tries over the next 700 pages to work out the personal ramifications of the murder, the will, and the fates of these two young women.
So many of Dickens's novels deal with the lives and educations (scholastically, socially, or both) of young people, and "Our Mutual Friend" is no different. Gaffer Hexam, the boatman, is opposed to book-learning, and refuses to allow either Lizzie or his younger son Charley, to learn even to read. Lizzie arranges, though, for Charley to remove himself from the cycle of riverside drudgery by facilitating his escape to a school, where he excels under the tutelage of one of Dickens's most intense characters, Bradley Headstone. Elsewhere, the Boffins, now in a state of financial ease, seek to improve their cultural understandings, hiring a literary man "with a wooden leg," the well-versed Silas Wegg, and even buy the mansion that Wegg works in front of. Other characters, like the mercenary Bella Wilfer, the absolutely indolent Wrayburn, and the articulator of bones, Mr. Venus, all seem to be in sore need of social and moral educations.
Just to kind of continue this theme, one may be particularly interested in the kinds of literary funds that Dickens draws on in "Our Mutual Friend": His debt to 18th century literature is heavy indeed, with the works of the poet James Thomson and the historian Edward Gibbon coursing through the novel like the very Thames itself, laying the groundwork for literary and historical commentary on the nature of Empire and particularly British Imperial interests, and how those interests reach from the international into the lives of individuals. Another important predecessor in this line is the infamous Mr. Podsnap, a very dark descendant of Laurence Sterne's Corporal Trim from "Tristram Shandy." Trim's famous flourish, in Podsnap's hands acquires the power to annihilate entire nations. Dickens also reveals heavy debts to fairy tales and nursery rhymes that continue and complicate the novel's emphasis on children's educations, how they are managed, and the impact that they can have on the world as it will become.
If you aren't interested in reading "Our Mutual Friend" yet, you should be! Clearly, my interests lay in the national and educational strains of the novel, but there's obviously so much more. Now, my knowledge of Dickens may be limited to the five or six novels I've read so far, but you will be hard pressed anywhere in Dickens, (or anywhere else for that matter), to find a more frenetic villain than Mr. Bradley Headstone - to see him in action alone makes this novel worth reading. He ranks right up there with "David Copperfield"s Uriah Heep in terms of Dickens's most insistently horrifying creations. Ok. Enough from me, go, read "Our Mutual Friend." What are you waiting for! Go, now!