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This book shows them at their worst, and although intended as humour, demonstrates that many a true word is said in jest.
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The story alone is worth the reading, but the recipes put it over the top!! While some of the recipes may be too detailed for many "home" cooks, there is so much variety in the recipes that everyone can find something to try!! This is classic French culinary food with a terrific American twist.
The text is a nice blend of the practical (including techniques as basic as vegetable prep) and utterly fanciful (garnish and sauce techniques that are uncommon outside $150/person restaurants). The five recipes that I have tried have all been exceptional, and assume only a moderate level of kitchen experience and a good working knowledge of basic technique. These are *very complex* recipes. I usually do one of the items with the rest of the meal coming from other, less fussy, sources. This is Tweezer Food taken to a genuinely tasty end, unlike some presentations that just look "good enough to eat".
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One inaccuracy I did find was when the author mentioned that a computer can't turn itself on when the phone rings (this happened to Scully in "Ghost In The Machine"). I guess he's never heard of a PC with wake-on-ring.
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"Merde Encore!" has thirteen short chapters: "Verbs" (i.e., the "moi-je" syndrome); "Suffixes" ("instruments of belittlement and contempt"); "Les Beaux Gestes" (with cartoons of French gestures, illustrated by Michael Heath); "Guillotined French" ("shortened" French words, like "cap" for "capable"); "Counting in French" (including "The Frog Clock"); "Sound Effects"; "The Most Popular Ingredients of French Idioms" (food and animals); "Anatomy of a Frog"; "Appee Beurzdé Tooh Yooh" ("Franglais"); "Allons Enfants" ("kiddie talk"); "The Cocorico Syndrome" (i.e., "Frogs on Wheels"); "Geography à la Française" (i.e., "the Parisians and the rest"); and "Your PH.D. Exam."
This book has quite a bit of useful idiomatic vocabulary and phrasing; it is also quite humourous. As to an insight into the French psyche or national character, I think not. For a more perceptive, witty, and insightful read on an outsider's view of the (Parisian) French, I highly recommend "French Toast," by Harriet Welty Rochefort. The irony of Geneviève's books (particularly the second one) is that they would be most appealing to an age group who should not be reading them!
Excerpt: <
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"Dream---a scintillating mirage surrounded by shadows---is essentially poetry."-Michel Leiris
Michel Leiris' "Nights as Day, Days as Night": In the introduction to Leiris' forty year collection of dreams, Maurice Blanchot asks, "Who dreams in dreams? Who is the "I" of dreams? Who is the person to whom this "I" is attributed, admitting that there is one? Between the person who is sleeping and the person who is the subject of dream events there is a fissure..." The dislocation which seems to be the source of who exactly we are in dreams may spring from the fact that in our dreams everything takes on an almost theatrical aspect, sometimes we are spectator & sometimes we are actor, other times we are a combination of the two. One of Leiris earliest poetic mentors was Max Jacob, & two of the dreams related in the book involve him. In fact the manner in which Leiris records some of his dreams are reminiscent of certain of Max Jacob's prose poems. The following one by Jacob, "Literary Standards" would not be out of place in Leiris' book: "A dealer in Havana sent me a cigar wrapped in gold which had been smoked a little. The poets sitting with me said he'd done it to mock me, but the old Chinese who was our host said it was the custom in Havana when one wished to show great honor. I brought out two magnificent poems a scholar friend had written down translations of for me because I admired them when I heard them read. The poets said they were well-known and worthless. The old Chinese said they couldn't have known the poems because they only existed in a single manuscript copy in Pehlvi, a language they didn't know. Then the poets started laughing loudly like children while the old Chinese gazed at us sadly." As Blanchot stated in the introduction, "These were once dreams; they are now signs of poetry."
The greatest of the recorded events to be found in Leiris' book are the pages dedicated to dream elements overflowing into his waking life, communicating vessels. In the page dated May 4, 1943 Leiris describes a middle-aged man lurking around who seems to be nightmarishly fake, "A real cop or a mere civilian? Or nobody in particular? I asked myself the question but could not resist considering this shady character to be some sort of specter or macabre merrymaker who, having donned a terrifyingly contemporary disguise, was waiting for some shadowy carnival to begin."
In a few of the recorded dreams he notes that he realized he was dreaming & tried to wake himself up, he tells us it is usually by falling. This is a common dream phenomenon, & it may appear to be simple. We are having a nightmare, realize it is a dream, & then struggle to wake up. The interesting thing though is that it is usually after the realization we are having a dream that things in our dream become even more concrete & real, it is not just about waking up, it is almost as though we are trying to cheat death. Leiris records something similar which Blanchot called a turning back upon himself, "A movement anologous to the one that often tends to elicit similar screams from me just as I am about to awake. But in this case the movement was considerably more frightening; instead of those interminable pangs one experiences when emerging with difficulty from a dream, I was in a sense being precipitated downward by my dream, plunged into a sleep from which I would never escape, and which would be my death."