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A man knocked on the door. "Who's there?" asked God.
"Me" replied the man. "Go away then," said God.
The man left then and wandered in the arid desert until he realized his error. He returned to the door and knocked again. "Who's there?" asked God.
"You" replied the man.
"Then come in," said God, "There's no room here for two."
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The introduction explains how the great Christian mystics "have often found themselves horribly persecuted as heretics by the established Churches." The quotes are grouped into thematic sections: "The God of the Mystics," "Communion," "The Mystic Path," "Humility," "Mystical Prayer," and "Love." A large number of mystics are quoted: Meister Eckhart, St. Catherine of Genoa, Julian of Norwich, St. Diadochus of Photiki, Maximus the Confessor, William Law, and many more.
My only complaint about this book is that the beautiful artwork is not labeled; since most of it looks like the work of historic masters, I found this ommission to be a shame.
The thoughts of the mystics are truly thought-provoking, no matter what your own religious orientation might be. I was struck by how many of these Christian mystics seemed to echo Buddhist and Taoist wisdom in their statements. Many of the mystics express a distrust of, or dissatisfaction with, conventional religion and learning; Marguerite Porete, for example, praises "the sweet country of understanding nothing." This book's beauty and small size make it a perfect gift, and the intriguing quotes may just inspire readers to seek out more substantial books by or about these great mystics.
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This is a collection of wisdom teachings organised under The One, Lovers of Wisdom, Know Thyself, Ethics, and Death and Reincarnation. There are sayings from Pythagoras, Plato, Epictetus, Aurelius, Plotinus, Hermes Trismegistus, etc., etc., etc.
Perhaps most importantly, Freke and Gandy clearly get across the reality that the great philosophers were not "dry as dust" scholastics. These men were powerful spiritual teachers; true lovers of the goddess Sophia.
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The bridegroom sea
Is toying with the shore, his wedded bride,
And in the fullness of his marriage joy
He decorates her tawny brow with shells,
Retires a pace to see how fair she looks,
Then, proud, runs up to kiss her.
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Christianity developed, according to the thesis, as a Jewish adaptation of the mystery religions that were common in the First Century. Jesus was a mythical figure with no solid historical existence. Gnostic Christianity was truest to this original understanding, but the growing literalist tradition ultimately supplanted it.
Sound a bit hairy? The case is put strongly, and builds on the work of scholars like Elaine Pagels. While the authors are not specialists in the field of Historical Jesus/Early Church studies, they have produced a well documented and tightly argued case that can't be dismissed too lightly. This book will reach an audience not usually exposed to concepts like these, and it seems to mesh in several essentials with earlier studies. After completing it I had the same mixture of astonishment and conviction that I felt after reading Ellegard's Jesus - One Hundred Years Before Christ. If you want a swift kick in your Christian comfort zone, this is the place to start.
It is clear the evidence points to a big hole in the heart of "Literalist" Christianity, and it is ruthlessly exposed, but Freke & Gandy never once attack the truth of the spirit behind it all.
No wonder the authorities the authors refer to have kept their heads down over this.
As an open-minded Christian, I was rocked and then uplifted by the revelations held here. There are many other Christians who require the certainty of the outer forms - and an authentic history - for their belief. They'll have to either ignore The Jesus Mysteries completely, or do the "Please Close Your Mind Before Opening This Book" trick.
This is a well written, easily read book that every thoughtful, spiritually-inclined Christian will read.
It is a book that every Christian should read!
Sadly major institutions like the church, have hidden these things, through misunderstanding, ignorance, and lies. It can be hard to overcome the apriori beliefs that are conditioned into our minds from birth onwards. I suggest you read this book, but also look further into the origins of the christian religion.
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As a person who has an interest in all religions and spiritual writings and traditions this is a great little book. You can take this book and read just a few pages a day and ponder its meaning on different chapters. Over time, your understanding will increase and deepen. The only part I personally didn't care for is the astrological parts of the writings. This is inherent to the Hermetica and not the fault of Mr. Freke and Mr. Gandy. They are the interpreters. Due to my own personal tastes and beliefs I choose to ignore that part but it is still a beautiful way to explore the meaning of life. I also like to compare religions and I see many other mystical viewpoints in it and it helps expand my understanding of life. I highly recommend buying this book.
The original Hermetica is then presented in a condensed form which is designed to be easily read and accessable. This is a good method as it gives the reader the main ideas and if they like this form of philosophy they can then read the entire book Corpus Hermetica which is the whole teaching.
Despite being Egyptian texts, they predate the Isis/Osiris religion and are monothesist. It is surprising that few people are aware of the Corpus Hermetica which also predates the bible and old testament. Many ideas in more than one religion can be attributed to having roots in Hermetica. It is only beaten into first place as the oldest religious texts by the epic of Gilgamesh. Whilst many occult groups are referred to as being Hermetic, this does no justice to Hermetic thought which is easily compatable with most religions.
5 stars for making Corpus Hermetica easily accessable to the reader.
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Seemingly, Freke and Gundy conclude that because strong parallels exist between the "biography" of Jesus presented in the gospels and "facts" in the Mysteries, this proves that Jesus did not exist--was simply invented. An important point that these authors miss relative to this assertion, however, is that the early Jesus movement was a diverse one; for example, Burton L. Mack has identified (see his Who Wrote the New Testament?) seven distinctly different strands in that movement--only one of which was a "Christian" one. (Note that per Acts 11:26, the word "Christian" was first used in Antioch. Acts indicates that the earliest members of the Jesus movement called themselves people of The Way {of God, or the Lord}; see, e.g., Acts 9:2.)
The modern Christian may find it disconcerting to learn that the early Jesus movement was diverse--and that "Christians" were not among the first members of the Jesus movement. But the fact of early diversity is important in two respects. First, it suggests to me--and contrary to what Freke and Gundy seemingly argue--that Jesus actually did exist. For I don't see how this variety could have developed had Jesus not existed. If the initial Jesus movement had consisted of one, and only one, strand (the "orthodox" contention!), the Freke-Gandy thesis would have some plausibility: for given the myriad of parallels between the Mysteries and Christianity, the likelihood that this was merely a coincidence is virtually nil--and it becomes believable that Jesus was invented (given that there is no contemporaneous evidence for Jesus's existence). Ironically, however, the very fact which the orthodox dispute--that the early Jesus movement was pluralistic--provides us with the best possible evidence that Jesus was a real person! For how else can one explain this early diversity?
Why, then, the diversity? The simple--and correct, I believe--answer is that Jesus was a complex person: there were many facets to his personality, such that unless one were oneself a complex person, one would not have noticed this fact about Jesus. I am reminded here of the story of the blind men and the elephant, and thinking of the elephant in this case as representing a complex person, namely Jesus. (Also, I should add that the basic reason, in my opinion, that modern scholars have such differing views regarding Jesus is that--the paucity of good contemporary evidence aside--Jesus was a complex person, and most scholars are rather narrow in their perspective! Which is not to say that they aren't intelligent and erudite, though.)
Freke and Gundy may think of Jesus as fictional, but (as I have said) it seems to me that the strongest evidence for the existence of Jesus is the fact that several rather different "denominations" were created in Jesus's name shortly after his departure. On p. 6 of their book Freke and Gundy recognize that there was early diversity in the Jesus movement, but their classification on the top of p. 7 is anything but helpful. (It is, in fact, worse than worthless, for it misleads the reader.) They distinguish between Literalists and Gnostics, and then seemingly assert (p. 10) that Gnostics were the original Christians. If by "original Christians" the authors mean people who were the earliest members of the Jesus movement, I disagree. The "True Disciples" group identified by Mack as an early part of the Jesus movement were gnostic (p. 61 in Mack); but Mack argues (p. 47) that the book of Q (written by the Q people) "will [,rather,] put us in touch with the first followers of Jesus."
If Freke and Gundy are referring to "first Christians" in the Biblical (and Mack's sense)--i.e., members of the early (but not earliest) Jesus movement in Antioch--I still disagree. Rather, I believe that the first Christians (in the Acts sense) were diaspora Jews intent (if but unconsciously) on creating a Jewish Mystery that would be an amalgum of the Mysteries and Judaism. But that this "Christ cult" started going in several different directions rather early on: (1) some members led it toward gnosticism, with its emphasis on experience, personal transformation, myth, etc.; (2) some led it toward a version that was close to Judaism in emphasizing proper behavior, even continued observance of the Law; (3) some led it toward "orthodoxy," which emphasized proper belief (these beliefs derived largely from paganism, as Freke and Gundy elucidate so well). Plus, there may have been other strands of "Christianity" that developed as well; but it was the orthodox party that eventually won out, and suppressed all competitors.
Some of the ideas supported by evidence in this book are: that the enormous similarity between the Jesus story and those of Pagan gods who preceded him is not mere coincidence, how many of the teachings of Jesus are the same as those of pre-existing Mystery teachers (again, not mere coincidence), how sacred scripture is similar to ancient myths, how passages of the New Testament may have been altered for political gain, how there were many Gospels that never made it into the New Testament, and much more.
This book is also an excellent introduction to "Mystery" religions. Freke and Gandy thoroughly explain what a Mystery religion is, introduce us to Gnosticism and other forms of Mysteries, and show us the complex interaction of Mystery and other religious beliefs covering hundreds of years before and after the period during which Jesus Christ was supposed to have lived.
If urge anyone who is Christian or who wants to learn about Christianity to read this book and see the evidence that shows us so much about early Christianity and the establishment of the Roman Catholic Church from a very different angle than was presented in Sunday School. This book is a scholarly and objective attempt to synthesize the evidence gleaned from reading and analyzing hundreds of original texts. Each text has been analyzed relative to the time period in which it was written, whom it was written by and what motives there may have been to create forgeries. Each conclusion has been logically drawn based on a sound understanding of the evidence from each original source. The authors clearly establish their scientific approach to addressing the question of whether or not Jesus ever existed in the flesh.
Let me add that I was raised in a strict Catholic household, but I do not find the ideas presented in this book to be offensive in the least. In a genuine search for truth, I am not afraid of what evidence may reveal about the history of the church I grew up with or the man I was taught to believe was the savior. If you are like me, and believe that the truth will ultimately make your faith stronger, this book is an absolute must for you.
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In any case, Jesus and the Lost Goddess does a good job explaining precisely how Gnosticism works and how the Jesus story might be interpreted in the light of Gnostic mythology. In this, it presents a thought-provoking and fascinating look at a movement who's time has come and gone and, perhaps, come again. And, it manages to do this in a considerably more user friendly manner than most books on the subject, including Elaine Pagel's excellent work The Gnostics (which, while it does an admirable job explaining the history of the movement, does not do as well explaining it) and herein lies its greatest strength: it manages to bring the very complex and often confusing concepts within Gnosticism down to a laymen's level. While it can be on occasion a tedious read (Freke and Gandy sometimes slip in a few $25 words) and a bit obtuse at points, anyone who makes it all the way through should have a pretty good working knowledge of this ancient belief system that manages to seem both ancient and modern at the same time. I also found many parallels between the Gnostic's theology and that expressed in Neale Donald Walsch's Conversations With God trilogy, making me wonder if the three men ever read each other's work.
There are a few negatives however. First, the buyer should be aware that fully half of this book is composed of endnotes, making it a less substantial read than it might first appear. I also found the first appendix to be an unnecessary (and less concise) reiteration of information contained earlier in the book, and the second appendix on Islamic Gnosticism to be misplaced and not particularly useful (I also question their premise that Mohammed was a mystic. Historically speaking, he appears much more a conquering warrior/king than a closet Gnostic, but-oh well.)
But for anyone who is looking for an all encompassing and intellectually satisfying belief system that can stand up to the scientific and philosophical scrutiny of the twenty-first century and beyond, Jesus and the Lost Goddess is a good place to start. It sure beats anything else I've come across recently.
Oh yes, the connection of the gnostic teachings to the gospels is the best I've seen. The meaning of formerly difficult passages veritably leaps out at you.
The authors mention in passing that when a student starts on the gnostic Way, meaningful coincidences often occur. This book was released on the date of my own birthday. I could not think of a finer or more appropriate gift. Thank you.
I find that staunch Christians are very threatened by this book, while those with a more open mind are intrigued, or, as in my own case, fascinated. I am not a Christian, and have not decided whether or not I feel a historical Jesus ever existed. To me it doesn't matter; even though I'm not Christian, his ideas were very valid and meaningful. If you believe that, then you should not find this book offensive.
This book is an excellent sequel to "The Jesus Mysteries" and I couldn't put it down. If you have a strong grip on your faith and are willing to listen to other people's ideas & findings, you may find that this book is interesting & maybe even life changing. READ THIS BOOK and find out.....
If you are like me and have looked beyond what you were taught in Sunday school, you will find your world changed forever (for the better)...
I highly recommend this book for people that are interested in AmerIndian spirituality and philosophy.