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Katie
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Keep it in your Jacket's pocket and read it whenever you have a minute to spare.
A very practical read for especially busy executives; it should take maybe less than a hour.
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" Benjamin Franklin," written by Peter and Connie Roop. Ben Franklin`s life began by being a poor soap maker`s son in Boston. By the time he was 17, he had already run off to Philadelphia to be a printer`s apprentice. During his life he had helped discover and create many different things like bifocals, the Franklin stove, lightning rods, electrical circuits, and the United States Constitution.
In this biograpy, Peter and Connie Roop have shown the readers not their opinions, but Franklin`s instead. This book uses mostly primary sources like Ben Franklin`s autobiography and letters. I liked this book because it was not just a story, but partly a mystery and because it was half story, half fact by fact.
I recommend this book to 8-9 year old readers who enjoy reading about U.S. history. So what is a scientist, an inventor, a printer, a postmaster, a diplomat and a founding father? Benjamin Franklin, of course!
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And the subject itself? Franklin is only one of four people whose portraits I hang on the wall in my own home......and he is the only American. (The others include Niels Bohr, the Danish physicist, and Mao Zedong.)
I consider Franklin a true hero, a near-universal genius (possibly the only talents he lacked were artistic and musical), a great revolutionary, a loving and loveable man......in short, one of the greatest minds with one of the biggest hearts that ever lived. He succeeded in everything he tried his hand at: business, letters, science, invention, politics, civic duties, philanthropy, even women (Franklin was smoother than James Bond). Franklin founded the U of Penn, the first American fire department, the first American postal service, the first American "knowledge academy" (the prestigious American Philosophical Society), among numerous American firsts. As a self-made businessman Franklin would be worth a couple of billions in today's money, according to one source ("The Wealthy 100"). He honors in the sciences would altogether be equivalent to at least one Nobel Prize in Physics (he won the Copley Gold Medal of the Royal Society, picked up scores of honorary degrees, and was a fellow of both the RS and the French Academy). (As Harvard's I B Cohen pointed out, Franklin's understanding of electricity was much more fundamental than a mere kite experiment. A Nobel Prize, had it existed then, would have been more than appropriate for his theoretical writings on electricity alone - never mind his other scientific contributions.)
Franklin was also a great American. In fact, Franklin, the only signer of all five key documents which created the United States, was really and literally the first American. He was mentor to Jefferson, and was respected by Washington (though not by the slightly unbalanced Adams, who disliked Washington also). If Washington was the Founding Father, then Franklin was the Founding Mother. And while the Father could be cold and distant at times, the Mother was always warm and doting.
I have many books on my great hero Ben Franklin - and I use this term "hero" very selectively. And I'm happy to add this book to my library. I'm sure you'll do the same.
To at least this reader, it seems as if Isaacson had just returned from a roundtrip visit in a time machine and then at a press conference said "Let me tell you all about Benjamin Franklin ...and share my thoughts about his significance to us today." He draws upon the same research sources that other Franklin biographers have. Both halos and warts are duly acknowledged. Of special interest to me is what Isaacson has to say about Franklin's pragmatic approach to both problems and opportunities, from the years of apprenticeship in his brother's printing company in New York until just before his death when he made one final (unsuccessful) attempt to have slavery abolished.
When quoting social critic David Brooks's phrase, "our founding Yuppie," Isaacson correctly suggests that throughout the 84 years of his life and work, Franklin was sustained by an entrepreneurial spirit. He became "America's best scientist, inventor, diplomat, writer, and business strategist, and he was also one of the most practical, though not most profound, political thinkers....But the most interesting thing that Franklin invented, and continually reinvented, was himself."
Isaacson carefully organizes his material within sixteen chapters (from "Benjamin Franklin and the Invention of America" to "Sage: Philadelphia, 1785-1790") and then in the final chapter shares his "Conclusions." I suggest that two of the sections which follow ("Cast of Characters" and "Chronology") be read first, thus providing a frame of reference within which to gain a better perspective on the life and work of "our founding Yuppie."
Each year, I make it a point to re-read Franklin's Autobiography as well as Thoreau's Walden and Emerson's essay "Self-Reliance" inorder to re-connect with some of the most powerful ideas which have guided and shaped our nation's intellectual history. I have always been especially fascinated by Franklin the man with whom I feel a personal rapport that I do not with Thoreau and Emerson. It is Franklin's compelling humanity which enlightens and sustains Morgan's and Isaacson's correlations of Franklin with the age in which he lived. For these and other reasons, I am deeply grateful to them for increasing and nourishing my appreciation of him.
Isaacson's substantial (493-page) but ever-lively examination of Franklin's continuous self-reinvention does indeed leave no doubt whatsoever of his relevance to our own time, centuries later, as we also struggle with a fundamental issue: "How does one live a life that is useful, virtuous, moral, and spiritually meaningful? For that matter, which of these attributes is most important?" Isaacson goes on to suggest, "These are questions just as vital for a self-satisfied age as they are for a revolutionary one." Today and for years to come, how well we answer these questions will to a great extent determine whether or not we prove worthy of a heritage to which Franklin made so many and such unique contributions.
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Buy two copies of this book -- one for yourself and one for your child when they reach their teenage years. You'll both be better off. My copy is marked up so I can easily find my favorite sayings, and I find myself flipping through it often.
Walters argues that Franklin's religious views developed in tension between two ultimately irreconciliable religious traditions. On the one hand was the Calvinism of his native Boston, the faith of his father, with its sophisticated Augustinian piety. On the other hand was the "New Learning" which captivated so many polite and cultivated men and women on both sides of the Atlantic, the faith of men like Isaac Newton or John Locke, with its concomitant liberal Christian emphasis on the capacity of human reason to arrive at religous truth. As a young man, Franklin wavered, adhering first to the one and then the other.
As a mature adult, however, Franklin came to accept the ambiguity of his earlier commitments. "Recognizing that a Newtonian-inspired deism was spiritually impoverished, but unable either rationally or emotionally to return to the orthodoxy of his boyhood, he was at loose ends for a few years," Walters argues. But in 1728 Franklin found a way to reconcile the contradiction. "The solution he arrived at--his doctrine of theistic perspectivism--enabled him to escape from the mechanistically sterile cosmos into which he had drifted without falling back into a Calvinist worldview whose central tenets he found unacceptable." (p. 12)
As Walters explains, Franklin's perspectivism stemmed from a belief in an inaccessible God, which humans symbolically represent to themselves in order to establish an emotional and intellectual relationshop with the divine. This means that while God *is*, there are various human representations of God as well. "These anthropomorphized conceptions of the divine," Walters writes, "serve as the foci for personal adoration as well as sectarian theologizing." (p. 10) The result, then, is a commitment to religious toleration because human representions of the divine are culturally and historically bounded. Human religous traditions, to the extent that they share the same purposes, contain some worth.
In arguing for this understanding of religion--an understanding which arises from the tension between the two religious traditions within which Franklin was working--Walters can explain Franklin's religous statements with a cogency missing from earlier accounts. While Walter's statement of Franklin's perspectivism may sound superficially anachronistic, that is a misreading of this work. This is a terrific exercise in intellectual and relgious history, and Walter's demonstrates convincingly the historical origins in Franklin's thought of the theology he discusses.
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A book not to be ignored and to be put before out senior adolecents as a 'must' read.
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