"Mistero Buffo,"., alternatively titled "The Comic Mysteries," is a wonderful introduction to the irreverent, playful and imaginative world of Dario Fo, winner of the Nobel Prize for Literature in 1997. If "Mistero Buffo" has a shortcoming, it lies in the fact that it is merely a text and does not embody the vitality of Fo's imaginative work, which relies as much on performance as it does on literary content.

"Mistero Buffo" draws on the popular and comic tradition of the medieval mystery plays, as well as the tradition of the so-called "jongleur", or traveling comic and mime, whose performances provided a subversive counterpoint to the authority of Church, Monarchy and Lord. As the jongleur in Fo's piece, "The Birth of the Jongleur," reminds his audience: "I leap and pirouette, and make you laugh. I make fun of those in power, and I show you how puffed up and conceited are the bigshots who go around making wars in which we are the ones who get slaughtered. I reveal them for what they are. I pull out the plug, and . . . pssss . . .they deflate."

Written and originally performed by Fo himself, "Mistero Buffo" consists of a series of pieces involving mime, improvisation and performance art. The texts are fiercely anti-Church, anti-materialist and anti-authority, but they are written with a comic verve and playful sensibility that mark Dario Fo as a remarkably unique writer, director, and performer. Drawing on religious traditions, the pieces include Fo's modern take on Biblical stories entitled "Slaughter of the Innocents," "Marriage at Cana" and "Resurrection of Lazarus," as well as a series of short dialogues (entitled "Passion Plays") where Fo adumbrates the death of Christ as experienced by Mary. All of these pieces border on the blasphemous, subverting conventional pieties and unthinking reverence for established religion and replacing them with a kind of popular re-writing of Christianity, a revision which glorifies the common man at the expense of those in power. Not surprisingly, "Mistero Buffo," like most of Fo's texts and performances, is controversial and provocative. It is also, however, a short text worth reading for an insightful sampling of one of Italy's most remarkable literary and theatrical geniuses.

"Mistero Buffo", alternatively titled "The Comic Mysteries", is a wonderful introduction to the irreverent, playful and imaginative world of Dario Fo, winner of the Nobel Prize for Literature in 1997. If "Mistero Buffo" has a shortcoming, it lies in the fact that it is merely a text and does not embody the vitality of Fo's imaginative work, which relies as much on performance as it does on literary content.

"Mistero Buffo" draws on the popular and comic tradition of the medieval mystery plays, as well as the tradition of the so-called "jongleur", or traveling comic and mime, whose performances provided a subversive counterpoint to the authority of Church, Monarchy and Lord. As the jongleur in Fo's piece, "The Birth of the Jongleur", reminds his audience: "I leap and pirouette, and make you laugh. I make fun of those in power, and I show you how puffed up and conceited are the bigshots who go around making wars in which we are the ones who get slaughtered. I reveal them for what they are. I pull out the plug, and . . . pssss . . .they deflate."

Written and originally performed by Fo himself, "Mistero Buffo" consists of a series of pieces involving mime, improvisation and performance art. The texts are fiercely anti-Church, anti-materialist and anti-authority, but they are written with a comic verve and playful sensibility that mark Dario Fo as a remarkably unique writer, director, and performer. Drawing on religious traditions, the pieces include Fo's modern take on Biblical stories entitled "Slaughter of the Innocents", "Marriage at Cana" and "Resurrection of Lazarus", as well as a series of short dialogues (entitled "Passion Plays") where Fo adumbrates the death of Christ as experienced by Mary. All of these pieces border on the blasphemous, subverting conventional pieties and unthinking reverence for established religion and replacing them with a kind of popular re-writing of Christianity, a revision which glorifies the common man at the expense of those in power. Not surprisingly, "Mistero Buffo", like most of Fo's texts and performances, is controversial and provocative. It is also, however, a short text worth reading for an insightful sampling of one of Italy's most remarkable literary and theatrical geniuses.

This volume contains 20 monologues. With Dario Fo's satirical wit and Franca Rame's ability to produce real-life situations, this book is a must-read for all interested in the dramatic arts. A Woman Alone, the title monologue, is arguably the most brilliant of Fo and Rame's combined efforts. It is the story of Sharon, a woman imprisoned in her flat by her husband after committing adultery with a boy young enough to be her son. The monolgue is expressed through Sharon speaking to her neighbour in the next block of industrial flats. On the outside it appears that Sharon is well provided by her husband, Bryan, with all the material possesions she could ever need. But on the inside her life is empty. Though the title suggests that Sharon is "alone" in her flat technically that is not the truth, her baby boy and her husband's molestering invalid brother both reside in the flat. Sharon's life however, is void of emotion- love, compassion and sympathy. WIth an intriguing story and a satisfying ending, A Woman Alone makes an excellent read and performance. I highly recommend A Woman Alone and Other Plays for all drama enthusiasts.

What a waste of valuable trees to produce this garbage. Environmentalists should be outraged.

This is a work of scathing satire and brilliant wit, it's no wonder that Fo won the Nobel Prize!!! A must read for anyone who loves freedom!