List price: $22.00 (that's 30% off!)
Used price: $4.32
Collectible price: $12.71
Buy one from zShops for: $5.92
"We are off! The courses and topsails are set: the coral-hung anchor swings from the bow; and together, the three royals are given to the breeze, that follows us out to sea like the baying of a hound. Out spreads the canvas -- alow, aloft -- boom-stretched, on both sides, with many a stun' sail; till like a hawk, with pinions poised, we shadow the sea with our sails, and reelingly cleave the brine."
"But how fleeting our joys. Storms follow bright dawnings. -Long memories of short-lived scenes, sad thoughts of joyous hours -how common are ye to all mankind. When happy, do we pause and say - "Lo, thy felicity, my soul?" No: happiness seldom seems happiness, except when looked back upon from woes. A flowery landscape, you must come out of, to behold."
"For there is more likelihood of being overrated while living, than of being underrated when dead. And to insure your fame, you must die."
"My cheek blanches white while I write; I start at the scratch of my pen; my own mad brood of eagles devours me; fain would I unsay this audacity; but an iron-mailed hand clenches mine in a vice, and prints down every letter in my spite. Fain would I hurl off this Dionysius that rides me; my thoughts crush me down till I groan; in far fields I hear the song of the reaper, while I slave and faint in this cell. The fever runs through me like lava; my hot brain burns like a coal; and like many a monarch, I am less to be envied, than the veriest hind in the land."
"Of the highest order of genius, it may be truly asserted, that to gain the reputation of superior power, it must partially disguise itself; it must come down, and then it will be applauded for soaring...that there are those who falter in the common tongue, because they think in another; and these are accounted stutterers and stammerers."
"The catalogue of true thoughts is but small; they are ubiquitous; no man's property; and unspoken, or bruited, are the same. When we hear them, why seem they so natural, receiving our spontaneous approval? why do we think we have heard them before? Because they but reiterate ourselves; they were in us, before we were born. The truest poets are but mouth-pieces; and some men duplicates of each other;"
"Faith is to the thoughtless, doubts to the thinker."
"Some joys have thousand lives; can never die; for when they droop, sweet memories bind them up."
"Now, I am my own soul's emperor; and my first act is abdication! Hail! realm of shades!" -- and turning my prow into the racing tide, which seized me like a hand omnipotent, I darted through. Churned in foam, the outer ocean lashed the clouds; and straight in my white wake, headlong dashed a shallop, three fixed specters leaning o'er its prow: three arrows poising. And thus, pursuers and pursued flew on, over an endless sea."
Used price: $8.99
Buy one from zShops for: $14.88
The story The Lighting-Rod Man jumps right into the story in the first paragraph and just goes, which makes it much easier to get into and a much easier read for those that have a hard time getting started reading. I feel that it is worthy buying The Piazza Tales even if you just read this one story let alone the five other stories.
Used price: $25.95
Buy one from zShops for: $205.89
Used price: $13.79
Collectible price: $22.00
Buy one from zShops for: $28.86
Melville's novels are based, more or less loosely, on his life at sea. The first two novels describe voyages to the Marquesas and to Tahiti. They are filled with lush descriptions of scenery, and tales of adventure. Of the two, Typee is filled with encounters with cannibals and Polynesian maidens while Omoo presents a wider canvas of characters and scenes. Both books emphasize the sexual openness and relative simplicity of Polynesian life as compared to life in the United States and both books are critical as well of attempts to Christianize the islanders. These are not unusual themes today and probably were not as radical in the 1840s as one might suppose. The stories are well told and the descriptions alluring. These books made Mellville's reputation as a young writer.
Mardi, however, is the gem of this collection. Its relationship to the earlier novels can be analogized, say, to the relationship between the young Beethoven's first symphony on the one hand and the growth of language and thought in the second and third symphonies on the other hand. Melville prefaces the book with the note that his first two books were fact-based but were received with "incredulity" while Mardi was pure romance and "might be recieved for a verity." (Little likelihood of that)
The book as in a baroque, ornate, and bravado style that Melville would bring to completion in Moby Dick. It is an allegory involving the search for Yillah, a strange, mthical maiden, through the seas of Mardi -- Polynesian for "the world". The narrator is accompanied by King Media, by the philosopher Babbalanja, the singer Yoomi, and the historian Mohi. There are many wonderfully exasperating discussions. They wander far and wide in search of Yillah and in there wandering we here many religious allegories and many depictions of the Europe and United States of Melville's own time. There are shadowy maidens, villans, long scenes in the empty wide ocean, and pages of Melvillian thought and bluster.
The book is high American romanticism and presents a religious and personal quest by the narrator that resounds of similar quests by many in our own day. For example, there is a famous unfinished novel of the religious quest called Mount Analogue by a French writer, Duhamel, which fits quite compactly into just a few chapters of Mardi. Mardi is a long, maddenlingly difficult book but worth the effort.
Americans can learn about themselves by learning about their literature and this book is a fitting place to start (or continue). For those with the patience, it is worth reading these books in order (perhaps with other reading sandwiched in between) to discover the growth of a great and troubled American writer and chronicler of the inward life, as well as of sea journeys.
Mapping the Beat wants to chart a course between these extremes by tapping the critical powers inherited from Adorno and others without accepting his blanket rejection of popular music. Jacques Attali's Noise, with its Foucault-inspired historicist approach to music and culture, offers a way to conceptualize this methodological pathway. "Mapping the beat," the collection's introduction explains, means following Attali's lead in tracing the shifting boundary between what culture understands to be music and noise. Because the designation of 'music' is given to sound with order and because the perception of order is ideological, the boundary between music and noise is a political one. The boundary always reflects a political reality; the structure of music reveals/conceals/becomes/reflects the order of things.
The understanding that epistemological assumptions have political ramifications is not new, but Attali's work is important because it provides a conceptual starting place for a serious study of popular music. For one, Attali's celebration of jazz and especially free jazz contradicts Adorno's rejection. Adorno preferred the atonal algorithms of 12-tone compositions, in which all 12 tones of the scale have to be sounded before one is repeated so that one key does not become dominant. Adorno wanted the musical symbolic to be thwarted consciously, in an approach that could be justified in the abstract. Attali goes the other way, into the material use-value of sound as its own justification, in which improvisational composition reconfigured social relations immediately. Attali's Noise is a high theoretical expression of DIY attitude.
Attali's discussion is exciting because it tells us that noise is prophetic. We can look at contemporary music from the self-conscious compositions of John Cage, Brian Eno and Negativland on the one hand to the more visceral sound critiques of Bikini Kill and the Pansies on the other, and consider what the shifting boundaries between music and noise hearken. In this way, mapping the beat is about the relationship between "What is happening?" and "Is it happening?" At its best, the mapping of the beat would be a ritual examination of bones in the hopes of putting language to this feeling of impending we-know-not-what.
The conflict between the pop-music critic ("How should we study this thing?") and the fan ("This blows my mind!") that has famously inscribed itself on the formation of cultural studies is really about methodology. What is this methodology, formulaically announced-as-such by the introduction's subheading "Towards a Mapping of the Beat"? The dominant mode of pop-music analysis is to examine a piece of music at the site(s) of production, textualization and/or consumption. It asks how the music industry created a given product, what the product means symbolically as a text, and who is its audience. By contrast, "mapping" hopes to "cut across the division and links between institution, text, and consumption by focusing on how popular music constitutes a terrain of social and cultural identity that can be mapped in terms of its spatiality or, more precisely, as spaces of noise and places of music" (6). A spatialized analysis recognizes (with Lawrence Grossberg) that "economic, bodily, libidinal, emotional, and political effects, some of which are material and some of which are ineffable--cannot be reduced to the meaning of a cultural text and how that meaning is inscribed in production or interpreted in consumption (7). The significant effects of music have to be accounted for in relation to the physical spaces in which it lives.
With Lefebvre's opposition between representations of space (in which the powerful EYE surveys a field) and spaces of representation (where living practice occurs in quotidian, underground, embodied spaces), "mapping" charts a move from visual models of knowing to aural models of feeling. Much like McLuhan's movement from the visual and linear logic of print to the aural and spatial logic of television, the move from traditional Frankfurt-style analysis to "mapping" constitutes a desire to include the grounds of material existence in any consideration of the figures of popular music.
This move--from a practice of representing space from the imaginary subject position of omniscient third-person analyst towards an appreciation of spaces of representation--is illustrated in the introduction through the difference between an "Action Plan" map for the development of a community in Des Moines and a description of one of the author's own experiences living in that neighborhood. One representation seeks to control the community from afar, while another seeks to reveal it from an internal vantage point. In a certain sense, this is simply a move from critic to fan. In another sense, it is a profound relinquishment of the epistemological power that has traditionally been afforded the scholar in the name of a so-called objectivity. Spatialized analysis, it seems, is at least somewhat similar to situated analysis (a la Haraway).
I can only applaud this approach insofar as it underlines that politics are at stake both in knowledge and in music. The use of a run-down American community as an example reminds us that a 'beat' is not just what the quarter note sometimes gets, it is also the territory assigned to a police officer that pounds it. And if the beat is a territory, then a mapping is always a reterritorialization.
As these essays were gathered from a Drake University conference on popular music and therefore not conceived together, I can suggest an interesting game for the reader of this collection: Ask yourself to what extent the essays follow the methodology or aesthetic whose outlines are traced in the introduction.
If "Mapping the Beat" turns out to be a theoretical aesthetic and not a methodology, all the better! Method, after all, is the ideology of academic conservatism.
In "Mapping the Beat," you may have noticed the italicization that creates a pianissimo in the center of mapping. Is this just a precious typographical tidbit? Was the point only to introduce a visual pun on the topic of music, for which any musical symbol would do? Or is this pianissimo in mapping an injunction to map more subtly, to decapitalize the M in Method . . . or to, as Otis Redding might have suggested, "Try a Little More Epistemological Tenderness."
List price: $29.95 (that's 30% off!)
Used price: $22.00
Buy one from zShops for: $21.31
Buy one from zShops for: $24.00
Roger Herman and his team have a very clear understanding of the past and present workforce, an understanding of the factors that have and will influence the workforce, and an accurate "future" view of those trends that will influence the evolvement of the workforce. This knowledge is expressed in a manner that is simple and relevant, the two most important elements required for the application of information necessary to inspire, motivate, and cause dramatic and positive change.
In my opinion, this book should be added to the toolbox of any manager, leader, organization, or company that understands the true value of people to their survival.
But they don't stop with theory and statistics. (Granted, there are plenty of charts, facts, and numbers. But I liked those-adds credibility. I want authors to give me proof rather than platitudes.) They outline an action plan for employers to make sure they don't get caught in the crunch. I'm handing the book to my general manager and telling him to implement immediately.
By the way, I liked the readable style. Great pullouts of the key ideas. Easy to skim. You could even hand this book to a department supervisor or manager to cull ideas to correct department recruitment, retention, and productivity problems. Although it addresses big-picture issues of strategic planning, it certainly gets down to the details of the do-now-today stuff .
Dianna Booher, author of 40 books, including Speak with Confidence, Communicate with Confidence, and E-Writing
Impending Crisis is written for business leaders and managers seeking solutions to look beyond the present and prepare for the future. This book is filled with research to backup the assertions and recommendations. More than 50 figures are used to support critical points. And, an extensive bibliography of valuable references is provided.
Reading Impending Crisis is not like reading many other business books. It is drawn from the research and experience of the authors who obviously know the subject and who care deeply about the issues facing the workforce and business.
I recommend this book to human resource professionals, business leaders, and students seeking to understand the workforce of tomorrow. Read it; discuss it; use it! The crisis is impending. So is the solution. Read the book; discover solutions!
Reviewed December 22, 2002 by John L. Bennett
...
There is a "Note on the Texts" here, which is really of interest only to specialists, and a chronology of Melville's life, and some rather random and cursory endnotes: there are only a few pages' worth for "Moby-Dick," for example, which could be annotated much more extensively (and I'm sure it has been). It's unclear why the editors choose to explain some of Melville's allusions but not others. So if you're looking for a well-annotated "Moby-Dick," look elsewhere.
As for the works themselves, there's little I could say about them that hasn't been said a thousand times before. Every one of Melville's lines crackle with dark intensity; his writing is relentless, wild, eccentric, sometimes out of control, but even then it's a pleasure to follow him on his fiery way. His is a kind of uniquely American tragic sense, the dark flip side of Emerson and Whitman's democratic individualism. Ahab, and Bartleby, are supreme individualists, but their uncompromised visions lead to doom rather than liberation.