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Used price: $8.00
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Katherine Howard, armed only with education, wit and honesty, becomes the Fifth Queen, Henry VIII's fifth wife in this amazing historical trilogy. The plot-ridden court comes to vivid life as everyone high and low maneuvers for advantage. Everyone except Katherine Howard, whose unwillingness to scheme will make her queen and defenseless at the same moment. Even knowing the general story this is a fascinating and occasionally shocking novel, with a stunning ending...
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In comparison, 'South' has the following shortcomings:
1. The writing style is impenetrable & stilted. It has not aged well in the 80+ years since it was put down on paper.
2. The misuse of Frank Hurley's photographs is annoying - they're out-of-focus, oddly chosen and misplaced in sequence in the book. See Alexander's book for a revelation of the power and majesty of Hurley's work.
3. You only get Shackleton's point of view here. Lansing and Alexander pull together the journals of many particpants and you get a real flavor of the men that comprise the crew. Here, you get only Sir Ernest, dispensing some kind words about each member, last name only, no background info. The other books tell you quite a bit about flawed characters like McNish and Lees.
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I read "Endurance" first and so I was primed for this book. One aspect of the voyage that is not encountered in Lansing's work is the fate of the Aurora, the companion ship to the Endurance whose job it was to lay up the depots for Shackleton on his way across the continent once he reached the Pole. This was an ill-fated journey on which three men died (Shackleton himself didn't lose a man). The Aurora was also locked in the ice and drifted all the way to New Zealand leaving a portion of her crew stranded in McMurdo Sound.
It's a great book with tremendous appeal for those of us interested in these fantastic voyages.
EKW
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What an incedible story of attitude, character, perseverance and fortitude! Shackleton tells the story so matter-of-factly that you can sometimes forget that he and his men were experiencing one of the harshest climates on earth with little more than their own inventiveness to keep them alive. That all 28 men survived this ordeal with "reindeer skin" sleeping bags and "sledging rations" is amazing. No Gortex, Polartec, Hollowfil, freeze-dried food or GPS.
Shackleton's writing style is not the most engaging, but the story itself is so amazing that it kept me turning pages. Getting 28 men through an experience like this is a testimony to the power of his leadership, although he takes little credit himself.
Read this in front of a crackling fire!
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Used price: $13.22
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I would recommend this book to a friend of mine who would like to read classsic books, and hopefully he/she would find this book enjoying. I wouldn't say the boook was totally boring, however, it could have been a bit more exciting. It always counts to the persons' opinon.
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It was about a boy named Myles Falworth.He was brave and strong. He also had a lot of courage. This man believes in himself know matter what. Myles earns a reputation because hae proves himself brave.
He never gives up. At the end he wins the war. I didn't like the part he got stabbed because if that happened to me I would feel bad. It would hurt me and I wouldn't like it. I liked the part where he proves himself brave because before he got into the war he had to fight the captain to prove himself brave. I loved this book because it had a lot of adventure in it and I like adventure books.
I would recommend this book to everybody because it helps you be focused on the book. It makes you want to read more and more.
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Collectible price: $36.20
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List price: $26.00 (that's 30% off!)
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This series is his opus.
A few clarifications: Dr. Henry is an Evangelical theologian not a Fundamentalist (he broke with them in the 40s), a term which is particular to Protestantism from 20th Century America; but which was redefined by a religious studies project at the University of Chicago to defame any conservative religious viewpoint which may effect public values. Also, he isn't a literalist, as some would coin, but holds that God has communicated with clarity in the text - a similar notion to that of John Wycliff. His view is universal not just American.
It is long. Look through the Indices to see what subject you want to study.
Unfortunately, Dr. Henry is pilloried by many academics and contermporary "evangelicals" who want to shed his influence for post-modern presuppositions or post-Bartian notions.
Dr. Henry understands the Lord as above a singular history and greater than one's words, but one who seeks to communicate liberty to those who want to hear.
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Henry's basic propositions are at once both simple and profound - that revealed truth must be communicable in propositional form, that is, in complete sentences, with subject, verbs, and objects. Truth is not a commodity for the intellectually or spiritually elite. In other words, if you cannot tell me in plain language what the truth is, then I must question whether or not what you are considering is really the truth. Furthermore, God has set this example by personally revealing Himself in this manner in our own objective, external history - the same history of which we are all now a part. This is not to say that there are truths in the universe that are not communicable verbally, only that the Truth that has been revealed by God must be, and has been, communicated in that manner.
Henry's antagonists are those theologians (Barth, Bultmann and company)who propose that history is of two kinds - the day-to-day, external, objective history with which we are all familiar, and a special, internal "geschichte" history where God reveals himself internally to individuals within gaps in the causal uniformity of external history, and the less extreme theologians (Moltmann, Pannenberg, and company) who propose that there is one, encompassing salvation-history ("heilsgeschichte") within which there is no distinction to be made between the natural and supernatural and hence, no need to distinguish between two different kinds of history.
Although some find the concepts of geschichte and heilsgeschichte intellectually appealing in that the altogether-other God is revealing himself in an altogether-other history that is suitable to His nature, it falls short of the biblical concept of salvation, in which God has revealed Himself personally and powerfully within our own, external day-to-day history, where we live, die, marry, raise children, and work out our lives. The logical conclusion of geschichte seems to be that, if our salvation has been wrought in a different kind of history that stands apart from our own familiar day-to-day history, then so must our Christian life be wrought in a similar fashion. Heilsgechichte hold up slightly better under scrutiny, but still falls short by de-mystifying the supernatural into the realm of the ordinary. Henry demonstrates that these concepts are neither biblical nor Christian.
Once, he told us a story about a press conference he attended with Karl Barth. During the question and answer period, Dr. Barth was engaged in several lively discussions on his theme of geschichte. When it came Dr. Henry's turn to pose a question, he asked, "Herr Barth, what would the newspapers have read on the morning following the resurrection?" The visibly disturbed Barth responded, "Did you say you were the editor of Christianity Yesterday, or was it Christianity Today?" Henry calmly responded, "That would be Christianity yesterday, today, and forever."
I am aware that his detractors use the tired, old, "just another [biased] *evangelical* perspective" argument, as if the mere use of the term dispatches Henry's contribution to the growing body of truly irrelevant theology. I sometimes wonder if these detractors have taken the time to make an honest appraisal of Henry in the same manner as they request the rest of us to do with Pannenberg, Moltmann, Barth, Bultmann, and company? Or even worse, does geschichte and helsgeschichte captivate their attention because they allow salvation to be considered separately from the course of daily life?
I am afraid, however, that you must read Henry for yourself and decide, as I, the student, am not greater than his Master.
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Beginning in the 1600s, Great Britain began to colonize the eastern seaboard of North America from Maine to Georgia. Even earlier, France had begun to occupy the valley of the St. Lawrence and to spread westward into the Great Lakes and then south to the Mississippi. From the late 1600s to the mid-1700s, conflicts in Europe between these two colonial powers (and between the Protestant and Catholic worlds they represented) spilled over into North America. Indian tribes played both sides off against each other, forming shifting alliances in an attempt to retain their own independence. Because of disputes over who should occupy the Spanish throne, for example, farmhouses were burned in the New England countryside, and Indian villages were destroyed in the woods of Maine. In the end, Great Britain and her colonies gained ascendancy, and France was forced to cede all of her Canadian possessions. The last of these imperial conflicts, the French and Indian War, set the political and military stage for the American Revolution which began only thirteen years after the French and Indian War had ended.
Why should anyone remember these ancient battles? One simple reason is that they have left their mark all over the cultural landscape of eastern North America. They explain why there are lakes with names like "Champlain" along the borders of states like New "York"; why the eastern United States is dotted with towns named "Amherst" and "Pepperell" and "Shirley" (all generals in the colonial wars); and why so many people in French-speaking Quebec, more than 300 years after the colonial wars began, are still trying to secede from English-speaking Canada.