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I use this book as a classroom novel in my high school nonfiction course. The issues that Jerry struggles with in his book are some of the same ones that my students face as they prepare to leave school and figure out where they belong in the world. What keeps me from giving the book a five star rating is that Jerry sometimes gives the reader an up close and personal look at his love life in a way which doesn't really add to his narrative.
Otherwise, I would recommend this book to anyone who enjoys the cerebral slant of an excellent travelogue and who wants to know more about the spiritual traditions and history of the Cherokee.
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All in all, the book sticks to the surface of many of the technical issues, so readers without a great deal of technical expertise should have no trouble understanding it. On the other hand, if you are looking for technical details, you may want to go beyond the level of this book.
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This book is an unsuccessful hybrid of social history and an "on-the-road" travelogue. Ellis uncovers no previously undiscovered traces of the effect of Sherman's journey in the New South and after a while it appears he loses sight of his goal. This book has one saving grace: Ellis's natural story-telling ability which captures the spirits of the people he encounters. However, this bright spot isn't enough to compensate for Ellis's failure to achieve his original objective; it just turns this into a passable diary of someone's hike.
This is a personal story, not meant to simply tell the history of the places and people he finds along the way. Their histories are interwoven with his own, their presents forming a framework for Ellis' coming to terms with the possibility of losing the woman he loves because of the journey, and with the death of his father. It adds to what he knows about himself and who he is, a Southerner with ties to the War Between the States, and part Cherokee with ties to a past unrelated in many ways to that war.
This is an interesting view of history and how it affects people's lives, even generations later. At times, Ellis becomes too bogged down in his own problems and we wonder if he misses telling about other things we might have found interesting. But all in all, this is a book for Southerners who know and understand their ties to the South, or who are still trying to find those ties and weave them back into their lives.
Readers who like this book might also want to read other of Ellis' journeys. Also "Womenfolks: Growing up Down South" by Shirley Abbott might be interest. They might also like to read an account of Sherman's march to the sea, such as those included in the nuemrous Sherman biographies, or sets of histories of the war, including the Time Life Civil War volume "Sherman's March."
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I found _Walking to Canterbury_ captivating. From the start, it's clear that Ellis' quest is both personal and spiritual. Through his eyes, the English landscape becomes vividly alive, small events such as finding a scallop shell lost by some long-dead pilgrim take on deep significance, and every encounter is charged with psychological depth and spiritual meaning. Anyone who seeks or has experienced moments of great clarity and connectedness will recognize the place Ellis writes from, and admire his ability to snare some of that ineffable and evanescent magic and share it with his readers.
Ellis also does a seamless job of weaving a great deal of history into his narrative. Along the way we not only learn a lot about Ellis and the people who share bits and pieces of his journey with him, but many fascinating details about how people in medieval England lived, loved, and saw the world a millenium ago.
As storytellers have known at least since Homer's time, a journey is a ripping good way to tell a story, and a natural, perhaps primal metaphor for life itself. In _Walking to Canterbury_, Ellis proves himself both a gifted storyteller and a worthy guide.
Robert Adler, author of _Science Firsts: From the Creation of Science to the Science of Creation_ (John Wiley & Sons, September 2002).