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If you're a Dylan fan, there is some really good stuff here, and the book earns its four stars. And occasionally even the Ratso antics are amusing. But there are way too many times when reading this book is like watching a great movie, only to have the camera turn and follow one of the extras, for no good reason.
I take issue with "Pete" who clearly knows nothing about this
book or the way it was written.
It has nothing whatsoever to do with Shepard's Rolling Thunder
Revue, which I also have, and is mainly a picture book.
"Ratso" wrote a great book about the Rolling Thunder revue
and pay no attention to this idiot.
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Instead of Buying this book try and find a Dylan boot isn't just a restatement of what we can find out anyway!
i cant make out the sentences too good but the book is better read aloud in my mind, from a platform or atop an elephant on a parade. otherwise we are left in trap of dates here and there moving from past to present and onward. nowhere on this book can i find the date in nagadoches, in a beer and pretezel bar, a luminous gig, of course-----someone resembling and claiming to be kris kristofferson had to be taken into custody for attemting to play a mexican trumpet onstage, all the while bob dylan was said to have escaped throught he back door jumping on a horse and riding into town, selling his guitar at a rundown pawn shop. i give the book two stars for the two stars in my eyes.
Sincerly, David M. Johnson Des Moines Iowa.
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In particular the ingenious song "Jokerman", which seems to have many clues, is barely examined. There is a strong presence of God in Dylan's latest albums, but whether or not these are in a Christian context is debatable.
There is definitely some merit in Marshall's study of whether Dylan is a Christian or not, and his effort in preparing this book is to be admired, but I was struck by a particular thought whilst reading this book:
Why not just ask Bob?
If Bob, in keeping with his image of mystique (and disdain for journalistic probing), refuses to answer, this would indicate that he is not a Christian. Why would he want to be so secretive about it?
Also, I notice Marshall did not refer to Dylan's "moral" behaviour post 1981. If Dylan is a Christian, is he "walking the walk"? Or has he continued the "Rock Star" lifestyle? Other Dylan biographers seem to think so.
The whole question seems extremely perplexing. Dylan seemed so passionate about his faith on "Slow Train Coming" and "Saved" but then seemed to distance himself from the faith -without officially denouncing it. Was the whole thing an act? Is Dylan merely an actor on a stage who dabbles in all artforms of traditional American music - of which gospel music is a prominent one.
Can we ever truly know unless Dylan comes out and clarifies the issue once and for all? I don't think performing the odd track from "Slow Train Coming" or the occasional tradtional gospel song in concert, is answer enough. Perhaps Dylan's autobiography "Chronicles" (to be released later this year) will reveal all.
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Whether you are a Dylan fanatic or just a reader who enjoys touching anecdotes, this book is for you. It is refreshing to see that not every entertainment star has forgotten that it is the fans that make or break your career. Buy the book. You'll love it.
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Joan Baez, we read in David Hadju's "Positively Fourth Street," was drawn to the Peace movement legitimately. Through her early experiences in Quaker meetings, she pursued the concept of passivism in her politics and her relationships, particularly with her younger, prettier sister, Mimi. Baez' life reads less liberated than her image but most lives of women of her era, and well beyond, do. Mimi, suffering dyslexia, and the status of the younger child, sought recognition beyond Joan, but that was not to be. She become the wife of the self-promoting and wayward Richard Farina, who died in a motorcycle accident, in tandem with Dylan, who survived. These four were incestuous, and, as with many who embraced free love experimentation, were more often victims of this 'liberation' than celebrants. The cost to women, was far greater.
Joan's fame came early and some may say, she lingered overlong in a style that had outlived itself. Robert Zimmerman, whom she endorsed in the music scene and in the Greenwich Village culture, entered the scene as an awkward, obsessed and undistinguished adolescent. He came from the Middle West on a pilgrimage to the bedside of Woody Guthrie, his suffering idol. Fellow artists in the Village ridiculed Dylan whom they said imitated the twitching and tics of his mentor. Later, he was accused of stealing his music as well. All in all, the early Dylan, whose name was originally taken from Matt Dillon, of the TV show Gunsmoke, and not, as he would later state, from the iconoclastic Dylan Thomas, rebel-lord of that period in the Village. Embarassed by his comfortable middle class, Jewish background, Dylan painted a more romantic past; part Native American, and devoid of the bourgeois elements of a furniture merchant's family. Even later in life, Dylan tried to obscure his past, claiming that he never knew what a suburb was, how his youth was spent without such impedimenta. Once Dylan gained entry into the folk establishment, it appeared that much of the music was handed to him. What was not freely given, he often appropriated for himself. He copied and reworked but the outcome, the voice, the anger, was purely, irrevocably his own. It came as much from his hunger as from his self-loathing and his brilliance. He was also a product and ultimately leading spokesman of his time. In his name, compounded of a prescience that spoke to a generation pulling apart like none of its predecessors, was the recklessness and spiritual conflicts of the end of the modern and beginnings of the postmodern era.
Joan Baez, funnier than her image, endorsed Dylan, and loved him. His ultimate response was to be cruel and derisive. Once he had attained some stature, he threw off the pacifist, resistance yoke and traveled into a far more country and rock and roll blend that became the roots of myriad forms and eventually a revolution.
This book was well-researched and sensitively drawn. I doubt anyone harbored any ideal of Dylan as an ideal mate, and his detractors, Dave van Ronk and the others whom he idealized, and then took advantage of, do not and could not diminish his status and contributions. Most musicians borrow and blend, but none can match the robust opus of Dylan, nor do they try. His talent, his timing and combustion of his ambition, moved the sound of a society. Joan Baez, Mimi Farina, and many other women, saw in him a manchild in need of protection. He took it, and then tired of it. Those men, always end up ingrates, and Dylan was that and more.
The music is not the subject of this story, but a secondary theme. For fans of Baez, Dylan or any combination of music enthusiasts, it is a quick and worthwhile read.
Hadju, as he did in his excellent look at Billy Strayhorn ("Lush Life"),weaves a wonderful portrait of 4 young artists, all with immense talent,(the Baez sisters and Dylan as musicians, Farina as a novelist and musician) who all converge on the thriving Greenwich Village scene in the early 1960's. From there, the book, (complete with hundreds of wonderful interviews) begins to read like a modern soap opera- complete with torrid affairs, opportunism, deceipt, and lust. Whether it was Dylan's affair with Joan Baez to further his budding career, or taking on the bohemian personna that Richard Farina naturally had; Farina's courtship with Mimi Baez by letters, but all the while having a secret love for Joan; Dylan's very public breakup with Joan after his star had risen well beyond anyone's expectations- it's all in this book.
The book tactfully takes on the tangled web that these 4 people created for themselves, makes sense of it all, and while not pointing fingers in any one particular direction, does showcase both Dylan and Farina's overt opportunism, both at the expense of the Baez sisters. One can only conjecture what may have occurred had Richard Farina not died..would he have pursued Joan? and what would have become of Mimi at that point?
While the music is well documented on any number of cds- Dylan's early folk works are exquisite, Joan's politically active folk even more so, and Richard and Mimi's works, including one of my favorite folk songs in "Reno, Nevada," also on cd, the book takes off the golden dome of the era and shows the true underbelly of 4 starving artists trying to make it. They all did, to varying degrees. The book charts the early days, the struggles, the open deceipt, trials and tribulations. A riveting book.
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In tone, Heylin's writing is not as journalistic as Sounes', and more judgmental of Dylan as artist and musician. It draws heavily on interview material with associates and friends of Dylan's, and is significant in giving detailed attention to Dylan's career in the 80's and 90's, which is necessary for anyone seeking to understand Dylan's recent critical resurgence.
Based on his knowledge as the world's pre-eminent Dylan scholar, Heylin gives extensive commentary on Dylan's albums and their recording, a process he has given even greater attention to in his companion book Bob Dylan: The Recording Sessions (1994). This is one of the major differences between Heylin's book and Sounes'. Sounes does not focus so much on Dylan as a musician or even Dylan as a lyricist. Sounes' biography is more, well, biographical, providing tons of anecdotal accounts of Dylan's life and travels, while missing the point - Dylan matters because of his music and his lyrics above all else. His life, so cloaked in mystery and seclusion, is a mystery, and will remain so. A recording artist is ultimately most communicative through their recordings - through what they are, what they're not, and how they are presented to the artist's audience. Sounes attempts to fill in the mystery of Dylan's life, which is ultimately an impossible task, at the expense of communicating any real understanding of his music.
Heylin's biography is also superior in that it draws on an extensive knowledge of Dylan's unreleased recordings. When dealing with a subject whose own officially released canon is so often poorly representative of his recording career, Heylin's knowledge is wide-ranging and intensely critical. An informed and considered discussion of Dylan's unreleased recordings, which are in many cases superior to those he has chosen to issue, is especially important when examining Dylan's 1980's output, a series of albums sometimes marred primarily by the choices of which songs and takes of songs to include on the released albums. Sounes barely acknowledges the existence of important unreleased recordings, and that diminishes the importance of his biography considerably.
Sounes' one trump over Heylin's biography is the much-publicized revelation of Dylan's second marriage. How important this biographical detail is to understanding or appreciating Dylan's music, however, is very debatable. If you are looking for an easily-readable, readily-digestable account of Dylan's life with little detailed discussion of his music, go for the Sounes bio. Otherwise, Heylin's Behind the Shades, especially in its new revised edition, is the real deal and is the preeminant Dylan bio. Highly recommended.