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Like Mayles after him, Durrell had a deep afffection for the region and for the Provenceaux. Both Mayles and Durrell are great guides to take along on either a literal or imaginary excursion through the region. Mayles is the more humorous of the two and will keep you constantly entertained. Durrell will give you a clearer understanding of the Provencal history, telling you who built monuments such as the Pont du Gard and something about their effect on a visitor: "Yet there are surprises for us even here, for even a functional artefact like the Pont du Gard is so huge in conception that its magniloquence is the equal of Westminster Abbey. But we must remember that it was dedicated to water and water was a God. The best description of the Pont is by Rousseau. It took a great deal to shut a man like him up, but the emeregence of this mastadon from the featureless garrigues which house the spring that feeds it deprived him of coherent speech, so uncanny did it seem." This is an example of what distinguishes Durrell's book. He will take you to an oft-visited site and in a few strokes, with the occasional literary allusion thrown in for good measure, produce a vivid enough image that even before you travel to the site you will have a pretty good notion of what to expect.
The only part of the book I found distracting was the uneven quality of the poems that Durrell inserts throughout the narrative. Sometimes they work seamlessly, at other times they obtrude and sound more like literary exercises than spontaneous outbursts. In other words, imagine your tour guide sometimes breaking into melifluous song and other times whistling out of tune.
If you really want to know something about the history of the region, from an informed visitor (it was his home base for his last thirty years), by all means put this book on your list. If you want a more congenial look at the region and its highly colorful inhabitants, stick to Mayle.
The chapter I have remembered the longest is "The Story of Marius." Gaius Marius was one of the greatest generals Rome ever produced. He was married to Julius Caesar's aunt, and was responsible for "saving" Rome from northern invaders driven from their own homes by flood and famine. Marius' successor Sulla, tried to destroy his reputation by erasing many of his monuments, but Julius Caesar restored them when he came to power. Durrell takes you to visit a site in ancient Les Baux marked for an unknown event in Marius' life. Durrell says, "There is much else we might like to know about Marius which would bring him more fully to life in these pages, but history is never eloquent enough about her children.." (Coleen McCullogh writes great fiction about these times, see "The First Man in Rome.")
In spite of it's Roman past, Durrell finds Provence more Medieval than anything else. He says "Provence is a strange place..with withdrawn Protestant communities who live out a life of secret repudiation." He suggests a certain melancholy, a "deep introspective undertow" permeates the land.
Narbonne, Avignon, and Nimes are rich with Roman relics. Here one can see the Roman tombs with "funery stone of freedman's caps." When the noble Roman died, he freed some of his slaves to make himself eligible for the Afterworld. The cap symbolizing this freedom has come down through history in many forms including Robin Hood's peaked hat and in the various artistic renderings of Miss Liberty's head gear. The city of Marseilles is in Provence--from whence during the French Revolution came the serfs wearing the 'freedom' caps.
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Improbable? You bet! Half the fun of this book is the B-movie TechniColor melodrama that Durrell lays on with trowel in hand and tongue almost certainly in cheek. What saves this from being a Grisham-style potboiler (fun in its own way) is the suspicion that Durrell doesn't believe in the plot any more than you do: the whole show's just a vehicle for his ideas. The shifting combination of doubles that each character pairs with in the story's weird geometry hints at the concept that everyone in the novel might just be an aspect of the same binary consciousness. The narrative style too--which loops and reloops languidly from past to present, then swoops in a flash to a climax, like one of Benedicta's falcons--tips you off that the workings of memory and the subjective sense of time it brings to our fragile notion of reality are as much a concern to Durrell as any of the events that unfold in his exotic & highly artificial world.
By today's standards, Durrell's prose is more than a little purple; that his women are basically walking dummies and his Orient the perverse, decadent hothouse of the British imperialist also marks "Tunc" as the relic of another era. But if you liked the "Alexandria Quartet" and want to recapture some of the magic, this book should fill a few pleasant afternoons.
P.S. "Tunc" forms a pair with "Nunquam"--both part of Durrell's "Revolt of Aphrodite" series--and each makes more sense if you read it in conjunction with the other.
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"Justine" begins with pages upon pages of beautiful poetic prose. Initially, I found it difficult to become immersed in the book, but as the story unraveled, I found myself more entwined. Upon further thought, I have concluded (and this is open to interpretation, as with anything) that Durrell was trying to paint a picture of a time and place that escapes everyday language. Rather than succumb to hum-drum limitations, he uses poetic prose as a painter would use layers of colors to achieve a desired effect. What the reader is left with is a sort of anxiety, as one would experience in an actual unknown world, where black and white only exist as stepping stones for more magnificent colors of experience. After all, experience is ultimately left to the individual; the successful writer offers an alternate path for such experiences. Only by reading this book can you truly understand what I am trying to say. My words about his book mean nothing without the book itself to provide the avenues for meaning.
Although the plot of the story stages around Justine and Darley's love, the ideas put forth are always bringing questions to my mind. For example, I have asked myself repeatedly, what qualities in a human cause them to be so loved by so many? It does not necessarily seem to be strength of character, loyalty, or beauty that entrances and seduces. What is it in Justine that is so enticing?
The book is stimulating and entertaining, but not on a level based on plot.
This ought to be required reading.
Justine is a book full of awful music and terrible poetry, of helpless posession and excorcism,of bitter truths & life-sustaining illusions. A pained and painful meditation on Love and, ultimately, Life.
For all of Mr. Durrell's masterfully crafted and stirring descriptions of Alexandria, the city soon falls off (like so much dead skin) and, there emerges the Human Face - grimacing.
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The Corfu that the British author knew in 1936-7 might have disappeared already, yet his romantic portrayal of Mediterranean culture captures the spirit that despite inevitable historic changes and the ravashes of modernisation still prevails on the coasts of this historic sea. The bittersweet mixture of melancholy and happiness that is at the soul of everything Mediterranean, and even his philosophical reflections are impregnated with the soft sensualism in which the Mediterranean tradition of tolerance and antiquity is embodied.
PROSPERO'S CELL was published in 1945, four years after the author had left the island, and thus the nostalgia that pervades his writing further contributes to the beauty of this book. Some narrative chapters seem far-fetched in their anglicising romanticism, like the moonlight discussions on "Greekness" with the rich and bohemian Count D., but still Durrell's passionate portrayal of Greece should help enliven some rainy winter afternoons.
Prospero's Cell evades genre classification. It is an autobiography, but not a particularly factual one - for instance, along with Lawrence and Nancy, the whole Durrell family - his mother, two brothers and sister - came to live on Corfu for the same period, a fact he only acknowledges in a passing remark or two. It is written in a form of a diary, but the story flows without paying any attention on the interpunctuating dates. It claims to be a guide to the landscape and manners of the island of Corfu, but is useless as such. It spends a considerable time discussing the history and myths concerning Corfu, but the material is not laid out in a systematic and scholarly manner, and is probably of low value as a historical text.
Apart from ephemeral characters, the four personae make out the main cast: apart from Lawrence and his wife, there is also a doctor, biologist and polymath, Dr. Theodore Stephanides, and a bohemian Armenian journalist, Ivan Zarian. (Both are actual persons, of course; apart from here, Stephanides also appears on Gerald Durrell's My Family and Other Animals, and Henry Miller's The Colossus of Maroussi.) However, Durrell has taken the liberty to interrupt occasionally this chronicle of their living, their thoughts etc. with a treatise on the Saint Spiridon, the island patron; or Karaghiosis, the puppet theatre hero; or a long treatise on the island history and myths concerning it. Prospero's cell ends with "some peasant remedies in common use against disease", a "synoptic history of the island of Corfu", lists of places to see, things to visit etc., and finally concludes with an anthology of letters written by Edward Lear, an English painter who spent on Corfu several years in mid-19th century.
Durrel's language is like brocade: rich, heavy and very sophisticated. He is too serene and spiritual to talk humour, even when the topic is indeed funny, e.g. the accident with the Corfu fire brigade, the Zarian's obsession with "Mantinea 1936" and the Stephanides' confusion with the brain cutlets, he merely cites the narrator. Still, it is a nice holiday reading, an intellectual supplement to any *real* guide to Corfu you happen to take with you. And, while you are there, don't forget to get yourself Hilary Whitton Paipeti's guide, In the Footsteps of Lawrence Durrell and Gerald Durrell in Corfu (1935-39), which will help you connect the world of Durrells with the contemporary Corfu.
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(The occasional poems are underwhelming, though I like the line "They also die who only sit and wait.")