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"I got an impression of enormous grace, and enormous power in her dancing -- she was very serious, and held the audience and held them completely." (Frederick Ashton)
"She moved with those wonderful steps of hers with simplicity and detachment that could only come through the intuition of genius itself." (Tamara Karsavina)
"She incarnated music in her dance." (Serge Kousevitsky)
"The soul becomes drunk with this endless succession of beautiful lines and groupings [of movement]." (Ernest Newman)
"The greatest woman I have ever known....Sometimes I think she is the greatest woman the world has ever known." (Rodin)
Impressive accolades indeed which, for me, increase the poignancy (at times the tragedy) of her poor judgment and irresponsible behavior when not performing before an always adoring audience. Even for those who know little (if anything) about dance, Kurth has written an absorbing, at times compelling biography of a woman who (in the words of a contemporary, Janet Flanner) embodied "the grandeur of permanent ideals...[but was] too expansive for personal salvation."
By the time I approached the final chapter of Kurth's biography, I had observed a number of similarities between Isadora's life and the lives of Edna St. Vincent Millay and Sylvia Plath. For example, their original and substantial talent, their excessive self-indulgences, their passion for experiencing (both physically and emotionally) as much as possible each day, and their vulnerabilities which so many others exploited shamelessly. With Whitman in mind, Robert Gottlieb observes: "For Isadora there were no rules, there was only the Song of Herself; she lacked the discipline, the emotional and moral resources, to keep liberty from lapsing into license." Such is often the fate of a genius which, by most accounts, Isadora Duncan was. "Sensational" indeed.
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Isadora Duncan's autobiography is a terrific example of the above. She was a hugely talented, flamboyant individual who chose to march to her own drummer from an early age. She is passionate in her descriptions of her inner life, her career and her lovers and changed the whole concept of "The Dance", breaking away from ballet (which she considered ugly and contrived) and inventing what we'd call "modern dance".
She was a fantastic dancer, but as a writer she is far too interested in her own inner world. The people around her float by as a succesion of badly defined cardboard cutouts, and one visited city sounds much like any other. After a while this DOES get rather boring. The lack of dates (such as "that was in 1925" or whatever) or a neatly defined chapter structure means that it's pretty hard to keep track of the passage of time. In the end, reading this book becomes a bit of a struggle: it's like being stuck in a someone's rather boring dreamworld.
Her sollipsism is (at times) a bit of a hoot and her inability to perceive the world for what it is provide the reader with occasional bits of unintentional black comedy.
An example: after deciding that ancient Greece was the mother of all art, Isadora sunk a great deal of her money in trying to rebuild a Greek temple. Her family spoke no Greek but lived for months amid the ruins, performing dances and wearing togas while getting cheated by the local villagers. She also formed a chorus of Greek urchins to perform ancient music and was later disappointed when during a tour, the urchins begin growing up and staying out late and coming home drunk.
A more human writer would have managed a bit of irony, a touch of sympathy for these common, simple people caught up in the mad American artist's vision, but Isadora never quite manages it. Sadly, it is precisely this sort of self-centered and humourless viewpoint that makes this book so stodgy.
On the positive side, however, one DOES get a really good idea of what Isadora Duncan was like and how she saw her art and one can't really ask for more from an autobiography.
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