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The archeological find turns out to hide a sinister truth about the area, an ancient ill that has been forgotten and that threatens the lives of the new residents of the area.
Dick's novel is not one of his greats but is certainly worth a read. It is a nice example of how a prank can backfire and end up working for the good of all.
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The negative of this book is some of the pompous academic language used in the reviews. As a testament to academic review the book is not a great advertisement. Perhaps it tells us something of the people who actually deigned to review science fiction - but I am glad they did - I would have just preferred that they use the same open style that Philip Dick did himself - their own style rather than taking on an academic style as if that gives some extra creedence to their words.
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The interview with Philip Dick is a great record to have - it's almost like me being with him and chatting to him. (Although I might have directed the discussions differently - if Philip had allowed it!) I also appreciated Robert Anton Wilson's essay at the end - it's provocative, informative and a credit to this book with its challenge to Mr Apel's personal experience with Philip Dick, after his death (i.e. after Philip Dick's death, not Mr Apel's - I know that neither of those options make much sense to twenty-first century people - imbued as we are with rationalism and scientific method). Mr Wilson's philosophy of believing nothing mirrors my own except that I believe EVERYTHING - or at least, everything that I personally experience.
So what of the remainder of Mr Apel's book? His own experiences of 'connection' with Philip Dick after Philip Dick's death. The wole idea of life after death - or at least existence after death - is so tantalising, so seductive, that it is easy to be absorbed in someone else's testimony. But to me, we have a mind to use and we should use it for our own evaluation of the cosmos we are embedded in. My 'faith' is based on my experience and I will be neither uplifted nor crushed by someone else's experiences or harangues - no person and no written text. Consequently Mr Apel's narrative is of interest but is essentially meaningless to me - I can neither believe nor misbelieve - it might just as well be a fantasy or the history of Atlantis or a theory about what wiped out the dinosuars.
But for all that I am not offended by Mr Apel telling his tale - we all have the right to speak and to hear. And in line with this I will tell a story of my own. My fascination with Philip Dick grew from the mid sixties. The puzzles the plots often present, the unique humour, the unexpected twists and so on are part of the appeal the novels have. But there is something else. I read and re-read the novels and short stories so that now I know the twists, I have some grasp of the puzzles, I've experienced the humour before - so it's not surprise that tantalises me. And yet each time I start re-reading I find myself engrossed beyond any rational explanation. I know that Philip Dick has technical skills as a writer (although some critics seem to like to decry certain aspects of Philip Dick's grammar or plotting as if language and the structure of stories are static things and alternative techniques cannot be used or accepted). But I'm sure it's not just technique that attracts me. One of the last of Philip Dick's book that I read (so late in publication) was 'The Broken Bubble'. I was startled by a paragraph in it. It seemed that I had written this - it was my voice that was speaking. How could Philip Dick - who I never had the privelege to meet - know these thoughts of mine?
And what of life after death - what does my experience tell me? I suggest a study of Mahler's last three great orchestral works is revealing (and Mahler was a composer who Philip Dick referred to at times). The eighth symphony is the traditional view of salvation (reward, not punishment - Mahler had excluded punishment in the Resurrection symphony - 'there is only God's heavenly love'); 'The Song of the Earth' is the resigned acceptance of separation; and the ninth symphony - well for me it contains a great outburst of a dying person looking back in their last gasp at the world they are leaving and connecting with those left behind. I have experienced that same gasp - not from dying persons - but as if it has been left at particular places in the fabric of the cosmos ready for any mind that passes that way and is so attuned to grasp, regardless of the time of their passing. But that is all my experince - make of it what you will.
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But then the ending! It's awful. Terrible. Enought to stop you from reading. It all falls apart. Cosmic Puppets is an early PKD novel, and it shows. But it also shows in simple form the themes that PKD would pursue later.
Only a PKD fan would find anything of interest, however.
This final plot-turn was definately an issue he came back to in later novels, possibly most noteably The Divine Invasion, and Valis to a lesser degree.
It is an early PKD, so a lot of the complexity and depth is not so well formed, but it is no less enjoyable for that. An easy one to get into PKD for those not so familiar, and a genesis of ideas for later works for the seasoned fans.
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Although one of the novels in which Dick was still finding his literary feet, it shows signs of the depths of his ideas and the themes which would come to dominate his work.
Dr Jim Parsons is snatched from the US of Nineteen Ninety Eight and deposited in the year Two Thousand, Four Hundred and Five. Interestingly, the US that Dick envisaged in his own near future is one in which large corporations have been nationalised and society seems to be run by the professional classes (Doctors, lawyers, etc). American politics and society is often something at which Dick takes a sideswipe, often as part of the background to the main narrative.
Parsons arrives in a post-nuclear world where the human race has become homogenised and the birth rate is strictly controlled (as is female rights).
Children are produced by a process of controlled natural selection whereby competitive 'tribes' engage in various mental and physical challenges; the number of points they win determining who contributes their zygotes to 'The Soul Cube', which is essentially a vast bank of reproductive material.
Death is welcomed, as when a tribe member dies, a replacement is automatically fertilised within the cube.
Being a Doctor, and somewhat politically liberal, Parsons is confused and appalled when he is arrested for saving the life of a young woman who subsequently makes a complaint against him for denying her the right to die.
Structurally, the novel follows the mythic structure in that the hero - unwillingly in this case - is taken from his world of familiarity and his happy marriage (unusually for Dick, whose heroes tend to suffer from broken or dysfunctional relationships) to an alien world of seemingly bizarre behaviour and barbaric cultural beliefs.
Dick was once quoted as having been influenced by AE Van Vogt, and if it shows anywhere, it shows in this novel which, if a little less obscure and rambling than some of Van Vogt's work, displays some of his trademarks such as 'the dark city of spires', the super race, the peculiar machines, the convoluted plot and the trip to Mars. These are Van Vogt clichés which can be seen at their best in Slan (1940) and 'The World of Null-A' (1948).
It's obviously hastily written, although the time-travel loops and paradoxes are well-thought out and all the ends neatly tied up, although Dick skimps on some areas where the motives of the characters are confusing. For instance, believing himself to have murdered someone by utilising time-travel equipment Parsons goes out of his way to try and ensure that he has actually done so. At that point, however, he has no motive for carrying out the murder, and has been shown earlier to be - he is a Doctor after all - someone who is dedicated to preserving life.
Not a major Dick novel, but interesting nonetheless.