I wish however the writter would have went more indepth into African spirtuality. He does talk about the Mountains of the Moons being the source of the acient Egyptains.
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The author takes an admirably middle-of-the-road stance here and usually lets the facts speak for themselves, with just a little bit of opinionating. But his opinions are still quite moderate and level-headed, as he doesn't align himself with either unyielding environmentalists or extreme free trade proponents, both of which he accurately condemns as having very narrow outlooks on the real world. Some of de Villiers' key observations concern the water wars that will probably start erupting in coming years in dry regions of the world. Two countries will probably spend more money in a single day of war than it takes to improve water supplies for both of them for decades to come. Also, de Villiers drives home the point that the worrisome decline of fresh water around the globe is not due to greedy businessmen, corrupt politicians, or greens who refuse to let it be used. It's just the natural outcome of humans living like humans. Therefore real human cooperation across all societies is necessary to address the problem.
Unfortunately, the author's chapter-by-chapter approach serves only as an introduction to separate topics of interest, without very much substance behind each one. Also, this subject requires harder economics, politics, and sociology than de Villiers provides here. Therefore this book can best be used as an introduction to these issues before you dive into much more specific books like "Rivers of Empire" by Worster or "Cadillac Desert" by Reisner (focusing on the American West), or the works of the Worldwatch Institute for the international story.
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The book begins in the golden hills of California, specifically in the cellar of the Calera Wine Company. Shortly thereafter it flashes back to a cozy December evening when South African Marq de Villiers attended a dinner party at Mount Vernon, New York. A cork was pulled by an unnamed host and wine was served without comment.
"I remember that something struck me about its clarity, a brilliant red, like rubies under fire, and though my memory is probably colored by the warmth of the setting, I know I felt there was something...unusual...about it." The wine is Calera Jensen Mount Harlan Pinot Noir, 1987. The author continues by "...dipping my nose into the glass and inhaling slowly, then taking a small sip. It was rich and complex, with a maddening hint of chocolate and violets. I groped for descriptives, as wine people do, without much luck."
What then follows is quite extraordinary. The author embarks on a journey west to California to discover how this exceptional bottle of wine came to be. But it is not just the story of a particular wine, it is the story of a particular grape, of a particular winemaker, of a particular way of making wine, of interventionist politics, of bureaucracies and critics and complex economics.... It is a broad canvas painted from a rich palette, and in the end the reader is delivered as the final arbiter of the art.
This is a fun book to read. It is both revealing and irreverent. From the primogeniture system in Bordeaux to the endless subdivision of land in Burgundy, de Villiers slices through the layers of tradition and bureaucracy to find the wisdom and practices that have resulted in some of the finest wines the world has ever known. To this stage set Josh Jensen, a young American student who had only recently decided he really enjoyed wine. He travels to where the best wines are made, and begins his education by picking grapes. He hangs around the wineries and translates for non-French-speaking visitors. In the end, he learns the Burgundian style of winemaking and takes it back to the United States, where he finds himself at odds with the then prevailing high-tech methods taught at UC-Davis. What ensures is a 15-year struggle to find the right soil in the right setting to grow the right crop so he could make the right wine from the most fickle of wine grapes, the Pinot Noir--the heartbreak grape. The proof of his success is evidenced not only in the French delegations sent over to find out how he did it, but also--no, especially--in the wine itself.
If you grow a few grapes, make some homemade wine, or simply love to drink the stuff, you'll enjoy this book.
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Like most Africans, I had, for a long time, a knee-jerk negative reaction to the Afrikaner people and all they stood for. However, this is the book that first opened my eyes to why the Afrikaners behaved they way they did, and why they may have believed that apartheid, universally abhorrent as it was, was necessary.
Please read it.
This book opens with a major error. On page 13, the authors say, "In 1803 George Washington made war against the beys". ("Bey" being a Turkish or Egyptian title.) Of course, this is impossible since George Washington died in 1799. I believe the authors wanted Thomas Jefferson.
On page 12, "Many of these countries are, qua countries with national governments and seats in the United Nations"....
"qua countries"? Forgive me, but is this some South African usage of English/Latin?
On page 14, they speak about the French overrunning Algeria with "...European protectorate" being called "...a nice imperial euphemism", which is okay in today's politically correct jargon. But, then, in the next two pages the authors describe the French, Italians and Spanish all moving into "...provinces of the decaying Ottoman Empire"... without sensing the illogic of not defining the Ottoman's imperial aspirations as being as bad as those of the Europeans. Page 16: "In 1835 the Ottoman Turks sent a fleet to assert a rather more direct control..." in what was later called Libya. What? Italian Europeans in Libya are imperialists and Ottoman Turks do not deserve the same label? Too Much. Too politically correct.
On page 15: "...Tunisia was called Ifriqiyah, from the Roman word for Africa..."; now the Romans spoke Roman. Or was it Latin? It would have been interesting for the authors to show how "Africanius" metamorphosed into "Ifriqiyah".
Too much. Too many. The authors should submit their manuscript (it is not yet a book) to a competent historian and to a person competent in geography for fact checking and screening. While the manuscript is there, perhaps they can do a global change and replace the many contractions, "it's" and "don't" with "it is" and "do not" respectively. If such contractions are not permitted in an MA thesis why allow them in a formal book?
The book moved on in Part One to discuss some of the sources of Saharan history and geography, heavily referencing Leo Africanus and Ibn Battuta as it attempts to give a geographical definition to the vast desert. It was interesting to find the desert is only 15percent sand. There are reflections on the ever-changing nature of the sands giving examples where it has swallowed towns whole (there is an interesting anecdote on the Arawan Hilton) and latest theories on the epochal history of the Sahara and its current movement. We hear stories of legendary armies swallowed by the sands (Cambyses being prominent) learn of the Grand Dune over 400 feet high and thirty miles long, discover that dunes come in all sizes and types, of their dancing movement (saltation and impact creep). We meet some Sahara travellers, namely, A'Yoba and come across bones whom the sands have claimed. Moving through the border of Cameroon to Chad the winds follow and we learn of the terrible hamrattan north-west wind, then the great aquifers and how under the desert satellite imaging reveals ancient riverbeds. We hear that Lake Chad is the Sahara's largest lake yet it is shrinking fast. We are taught the rainfall cycles and of rivers such as the Nile, the Niger, the Idrisi (the only perennial being the Iherir in Algeria) and oases such as Timia. As the book progresses the Massifs of Central Sahrara come into play and how life itself has survived in the Sahara from humans to plants, to the sad end of the 'Arbre de Tenere.' to the animals that roam.
Part Two dealt with the people who lived in the Sahara, from the first neolithic hunter-gathers to the first culture of the Aterians through to Pharanoic Eygpt. We are shown rock art, the stirrings of language, and how adversity shaped the population centres as the deserts came. Details on the ancient Saharan Empires: Eygpt, Mali, Tekrur, Old Ghana, Almohad, Almoravid, Hausa, Kanem-Bornu, Songhai and Garamantes are given and explored, their key known histories related. We move on through the various invasions of the Romans, Alexander, Arabian, Phoenician, Vandals, Byzantines and many more. From this the authors touch on more recent political wars, the Fulani theocracies, before narrowing down onto routes, mainly created trade routes for trading salt, gold and slavery. From here we focus on the nomadic peoples of the Sahara, notably the Tuareg.. We hear of the resourceful Tubu who can live for three days on a single date and are taken to the wedding feast of the Tuareg, Ahmed before setting off with a camel caravan across the Erg de Tenere. Stories of the great 52-day crossings from Morocco to Timbuktu, of the Air-Bilma-Zinder triangle abound and on the trip we see the infamous mirages caused by dehydration. We end with the centuries old question of how these peoples who have resided here for so long are able to navigate across the empty expanses and touch, at the last, on how the modern world has begun its intrusion.
As this is the first book on the Sahara I have read I cannot comment too much on its historical and geographical validity. However, the narrative skips from geography to sociology, from north to south, from past to future like the shifting sands themselves. The sheer scale of information packed into the pages is impressive. There is a sense of being with a narrator, but the narrator never intrudes. It is more a set of paragraphs, loosely collected under each chapter, but presented in a factual or anecdotal manner that makes for easy and cetainly interesting reading.
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Authors Marq De Villiers and Sheila Hirtle divide the book (and the continent) into nine sections, each with its own distinct character and history. Part one looks at southeast Africa, highlights of which include a visit to the impressive stone ruins of Great Zimbabwe, ruins which produce a sound when one's ear is pressed against them, the source unknown. We are introduced to the Makuni or the "Living Stones" of Zambia, named not after the famous explorer and missionary but rather for the fact that a chief begins his duties by swallowing a small stone, which lodges in his gut and becomes an embodiment of his people. This region is also home to the colorful Maasai warriors, often noted by tourists in colorful red garb (so that people will want to photograph them), nomadic pastoralists that have been pushed out of the increasingly artificial wildlife sanctuaries of Ngorongoro and the Serengeti despite having lived there for many hundreds of years.
Part two looks at the east coast of Africa, the lands of the Swahili speakers. Fabled east Africa, long a tropical coast skirted by (increasingly threatened) coral reefs and (disappearing) dhows, one can still find along it Lamu, near the Somali border, still an island of coral brick buildings and mosques dating back to the 14 century. Even more famous is exotic Zanzibar, fabled island known to the ancients and part of Tanzania in name only, once a famous source of spices.
The third section looks at southern Africa, a land largely shaped by the Zulus and the migrations they caused in the 1800s thanks to the tyrant Shaka Zulu. We read about mountainous Lesotho, well known for its conical hats, vigorous ponies, and blankets (called Victorians), a distinct national character that is only 150 years old, invented by arguably Africa's wiliest diplomat, Moshoeshoe the Great; and Swaziland, one of the last of the traditional African monarchies, famous for the Umhlanga or Reed Dance, where barely clad young maidens symbolically offer themselves to the king as brides. The enigmatic San or Bushmen of the Kalahari also receive attention.
Part four looks at the ancient rain forest lands of the Kongo, long a source of slaves for the world and even well into the 20th century under the yoke of forced labor by France (in the Congo) and Belgium (in Zaire). It is a troubled region, but one of great contrasts; separated by the Stanley Pool of the mighty Congo River are two very different capital cities; Brazzaville of Congo the authors describe a sleepy and pleasant town, in vivid contrast to Kinshasa, capital of Zaire, a much larger, angrier, and dangerous city. Some of the most interesting passages in the book are in this section, particularly of his travels up the Congo River, in war torn Angola, and among the pygmies of Cameroon.
The fifth section looks at the Gulf of Guinea, long fabled as the Gold Coast and dominated by the fierce Ashanti, bold enough to challenge the British Empire and almost win. Of particular interest are violent and overpopulated Nigeria; the country of Benin (growing more into a model of how Africa could be), whose ancient kingdom of Dahomey was once noted for "Amazon" warriors; Togo, where vodun (the African incarnation of Haitian voodoo) still reigns; Ghana, perhaps the most "Christian" of the west African nations and a robust democracy; and Liberia and Sierra Leone, whose prospects are gloomy indeed.
Section six was quite interesting, examining the peoples and old empires of the Sahel, the grasslands bordering the southern Sahara, as well as the Sahara itself. Once dominated by a series of mighty empires, first Ghana for over 800 years, then Mali, the greatest perhaps of Sub-Saharan African empires, then nearly 400 years later the Songhai. Fabled Timbuktu is covered in this section, the desert city a center of Islamic learning from the 14th century on. The authors' coverage of Mali is especially interesting, notable for Mansa Musa, an African king so extravagantly wealthy he was well known in 14th century Europe after his pilgrimage to Mecca, and his predecessor, Abu Bakari II, the Voyager King, who actually sought to reach lands he believed to exist on the other side of the Atlantic, disappearing from history when he accompanied personally 2000 vessels for a perilous journey into the unknown. Also fascinating was coverage of the Tuareg or "Blue Men" of the Sahara, a fair-skinned desert nomad group where the men go veiled, not the women, and the Dogon tribe, cliff-dwellers in southern Mali that are neither Christian nor Muslim but have instead their own complex religion.
The later sections of the book are somewhat shorter, but no less interesting. Part seven looks at the Maghreb and the Barbary Coast of North Africa, an area once controlled by the now extinct Carthage, the land of the Berbers, the Bedouin, and the Moors, once dominated by the Almoravid and the Almohad civilizations, in part infused from the Andalucian culture of Islamic Spain. Part eight devotes some time to Egypt, which the authors maintain it is definitively a part of African civilization, and Ethiopia, a fascinating land of rock-hewn churches and according to some the home of the Ark of the Covenant, and once dominated by the powerful Axumite Empire. The book closes with the Great Rift, believed by paleontologists to be the true cradle of mankind, home to the enigmatic Chwezi or BaChwezi empire, the fabled Mountains of the Moon, and the horror that was Idi Amin in Uganda and is the conflict between the Tutsi and the Hutu in Rwanda and Burundi.
A fantastic book!