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While these stories are very well-done (original and highly inventive) and no doubt caused quite a stir in their time, to read them now seems quite dated. The inferences and specific allusions to college life are lost on the modern reader who may not have a conversational grasp of Canadian political history, or a knowledge of the finer points of Massey College's quadrangles and inner sanctums. All in all, these stories are best TOLD to their original hearers... a few times I had the sense that I would have liked to have been in attendence as Davies' recited these to his guests. But to sit and read them nowadays?... I don't know, at the end of each story I sort of felt like... "so what?" I am a big fan of Davies' writing, but this is not a book I would highly recommend to anyone getting to know his work.
However, most Americans do not know of the years that Davies was the Master of Massey College at the University of Toronto in Canada. While there, it became his habit to tell a ghost story every year for the college's Christmas staff party. Thirteen of these ghostly (yet often quite hysterical stories) are contained here. Beginning with the first, "Revelation from a Smoky Fire", in which Davies is visited by an apparition who seems to be from the college's FUTURE, and moving on through "The Ugly Spectre of Sexism" and "The Pit Whence Ye Are Digged", these ghost tales are far less horrific and spooky than they are highly amusing. For example, when dealing with the sudden appearance of what is most likely a ghost that has appeared in his own office and, furthermore, assumes that Davies has come down the chimney, he writes, "I grasped immediately the sort of man I was dealing with. This was a madman! It is one of my cardinal rules to always humor madmen. It comes second nature to me. I do it several times each day."
These stories, like much of Davies's work, is highly scholarly, with a turn of phrase and vocabulary that often verges on that seen in Victorian English novels. People who have read a great deal, or who have gone to graduate school in the fine arts or for literature, will catch the subtle barbs and digs that Davies directs at the ivory tower nature of academia and even himself as Master of the college. The stories were first intended to be read aloud for an academic audience of professors, so they are meant more to amuse and tickle the wit than to accompany the more traditional Halloween stories or his other novels or scholarly works.
Potential readers should note that there was at one time an audio version of this book published with an introduction by the author with the reading performed by Christopher Plummer. As I understand it, this audio version is currently out of print. This is a dreadful shame because Mr. Plummer gives an exceptional performance of Mr. Davies's work. Also, as mentioned, these stories were intended to be read aloud for a gathering of people on an evening, and what could be better than HEARING these ghostly tales?? If anyone finds themselves enjoying these stories, they would be well advised to track down the audio version!
Canada lost a fine writer, critic, playwright and journalist in 1996 when Mr. Davies passed away. His books are still enjoyed today as much as ever, and for those who are seeking out a less heavy, light and amusing work by him, one simply cannot go wrong with "High Spirits." Highly recommended- by this Davies fan!!
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This comes forth in all the pieces, and is further emphasized by excerpts from his "Theater Diary," provided by the editors, his wife and daughter. While some of the pieces are there just for amusement (e.g., a libretto Davies wrote for a children's opera), others are very thought-provoking (such as his "Opera and Humour" talk), and still others are a melding of the two extremese (for instance, his talk on "Lewis Carroll and the Theater").
Some of the pieces repeat themselves, as they are based on talks he gave and pieces he wrote throughout his life, and obviously certain comments which are redundant to the reader would no doubt have been fresh to the audience.
All in all, I recommend this book very highly, for anyone with an interest in theater, or a love of Davies. I would have liked more of his thoughts about theater and less of things like his libretto (though I did find that amusing), as it felt more like that was included to meet some page count demanded by the publisher. However, this may not have been possible given the material at hand.
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Buy this trilogy and you will very likely find these three stories among the best you have ever read. If you just buy "What's Bred in the Bone" you will become addicted and have to buy "The Rebel Angels" and "The Lyre of Orpheus" anyway, so save time and effort and buy this trilogy. Then buy the Salterton Trilogy and the Deptford Trilogy and everything else he ever wrote. If you have never read Robertson Davies you have a wonderful treat in store, I envy you.
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Back to this book -- it's extremely engrossing with penetrating descriptions of all the characters in Davey's life and a curiously detached view of his life. I couldn't put it down, even at the end when the mystical element almost gets out of hand and he literally climbs the mountain and crawls through a primal cave. Even if you don't buy all the Jungian stuff, Davies is such a good and interesting writer that most should enjoy the experience. As a social commentator, he reminds me of Thomas Wolfe. A gripping read.
As with Dunstan Ramsay, the narrator of the first book of the Deptford Trilogy, David Staunton is very much a character who needs to be brought back into balance from an extreme psyche. The book explores his eccentric character through Jungian psychology. Since Davies daugther is a Jungian psychologist, he no doubt used her as a resource in compiling the profile of Staunton.
I really find with Davies books, I find out more about myself, and new ways to view myself, through the characters that he writes about. Perhaps that is why I enjoy them so much.
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The Cunning Man is an examination of the life of a doctor, told by himself. Asked to recall the story of the strange death of Father Ninian Hobbes which he witnessed, he recounts his past; his childhood, his schooling, the work of his profession, the influences that have made him who he is. In doing so, he shares with us his observations on the nature of life, love, art, illness, friendship, and many other things. Davies lets us have a picture of life, complete with accomplishments and disappointments, dreams and dreams undone, and makes it real and interesting and intelligent. I can understand the appeal he has for his fans and I will be reading more of Davies' books soon.
Davies' narrator is Dr. Jonathan Hullah, a physician of unusual diagnostic skills and adroit healing powers. He is known as the cunning man, a term hearkening back to English village life in which a sort of village know-all could do a little of everything, from setting broken bones to doctoring horses. He was the wizard of folk tradition, the cunning man. The Cunning Man is Dr. Hullah's fascinating reminiscence of life, from boyhood apprenticeship with an old Indian healer to his service in the medical corps during World War II, then on to his unusual medical practice (which included such orthodox measures as having his patients strip off their clothes and lay on an exam table while he sniffed them.) Hullah narrates this while at the same time conducting a search into the mysterious death of his parish priest while saying mass. This combination memoir/mystery novel was, as I said earlier, the most pleasurable book I read in 2000. If the chief end of a novel is entertainment, then this book succeeded admirably.
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I don't think I'd realized quite how much Davies was concerned about the "place" of Canadian Literature in the world literature canon; it comes out so plainly here.
Judith Skelton Grant, who edited the letters, is mentioned repeatedly in them -- Davies apparently was amused, worried and sometimes just ticked off about the biography she was writing of him.
I am not usually interested in reading compilations of letters. Here, however, I find a volume that constitutes a diversion from my other reading, a book which I can pick up from time to time and garner ideas for those brighter days when I re-read a Davies' novel. For this end, I found the collection worthwhile!
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As I read the essays, I kept having the nagging thought that the author's style reminded me of a contemporary author. Once I reached the "How to Make a Million Dollars" essay, it hit me: I would not hesitate to call Stephen Leacock the Dave Barry (Miami columnist and author) of the early 1900s. They both have the same sort of perverse logic to their points of view. Thus, if you can picture Dave Barry writing in the early 1900s, you can get some idea of what reading this book of essays would be like.