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This is a meticulously researched historical cookbook by a husband and wife team who are professors at the University of Rhode Island. The documentation comes from medieval cookbooks and surprisingly from Inquisition trial records, where we have the actual names of the accused. The culinary influences span the 14th through the 17th centuries, but the focus of this book is on the recipes of conversos, converted Jews who continued under Spanish and Portuguese rule after the the 1492 expulsion.
In many cases, the original recipes of those on trial were only lists, but through the medieval cookbooks, they were able to clarify a lot of the confusion. This is not a Kosher cookbook. There is even a recipe which includes pork, which shows the extent to which some of the conversos had assimilated. Indeed, as the authors point out, what makes these recipes Jewish and proof of the accused individuals' Jewish practice, is sometimes in doubt, as prior to the Inquisition period at the beginning of the 14th century, the three main religions lived side by side and all cooking was largely a mixture of Mediterranean and Arabic influences, and what was available in the region. The inquisitors, albeit not looking for true justice, must have recognized that, and appeared much more interested in obtaining "proof" of "Judaizing" through observance and practice - evidence of Kashering meats for example, not eating pork or shellfish, and evidence of preparation of special holiday foods, such as Matzoh, and preparing foods especially for Friday night.
The authors have lab tested the recipes and updated them for the modern kitchen, while preserving the text of the original. For example, they humorously tell you how they have altered receipes for Almori, a fermented down mess of rotted barley, vegetables, unleavened bread, salt, herbs, and spices. Lamb was a popular meat dish, and is replicated here in meat pies. Sausages, fish, cheeses, and various egg recipes are represented. There are several matzoah "Pan Cenceno" recipes and one for "Harotzet Balls."
This is an important contribution to a little known period of Jewish history and a tribute to those who died or suffered for their religion. Whether you try these recipes in your kitchen or not, without a doubt but you will want to read and relish this book from cover to cover.
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First and foremost, it is essential to recognize what this book is NOT designed to do.
The handbook is not a trail guide.
It does not list refuges or explain where to camp.
It does not tell you where to eat or what to pack.
If this is what you are looking for, find another book.
With that said and done, the handbook did provide me with an extremely valuable reference in establishing a cultural context for the sites that I was visiting. I am not an expert in Romanesque architecture, nor do I know the lives of Roman Catholic saints well enough to recognize the major figures in a Retablo. I never had the opportunity to extensively study the history of the pilgrimage. Left to my own devices, I would most certainly never have read much in the way of medieval Spanish poetry. In all honesty, even after walking the pilgrimage route, I am still far from expert in all of these areas. However, the handbook did provide me with enough information that I was able to appreciate much more of the sites that I was visiting.
As other individuals have noted, time for sightseeing is often short. I found the handbook to be extremely useful in prioritizing my time and determining which sites would be most interesting to visit. As an example, none of the other sources that I consulted noted the existence of the Blacksmith forge at Compludo which may very well have been my favorite part of the trip. Without the handbook, I would have never have visted half the church nor understood a quarter of what I was seeing.
As I noted at the start of this posting, when it comes to the handbook, your mileage may vary. Each person has their own reason for traveling the Camino. If you aren't interested in cultural history or architectural reference, you might find it more useful to bring another reference. However, if you are interested in understanding the "why" behind what you're seeing, I think that you will find this reference as valuable as I did.
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