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'Drunk narratives' by WD Howells, Jack London and John O'Hara - plus the obligatory Hemingway and Scott Fitzgerald works - are deftly utilized. The author's selection of texts does appear to hamper a fruitful line of inquiry into the rise and drink-related decline of each individual writer's creativity. O'Hara's 'Appointment at Samarra', for example, is a first novel, whilst 'Tender is the Night' is a later work from an established writer in the grip of his addiction and already on a creative downward spiral. The most commendable chapter is chronologically the last. Crowley's method of inflecting literary text with biographical context is at its best here in his examination of Charles Jackson's 'The Lost Weekend'. It marks the ascendance of the 'illness concept' which still remains dominant, largely due to the medicalization of alcoholism and the prevalence of Alcoholics Anonymous, post World War II. Crowley also traces the increasing willingness of Hollywood to engage with narratives promoting alcoholism-as-illness. This is a strategy which of course accelerates after the successful transition of Jackson's novel to screen in 1945 - but with its ending changed to accommodate Hollywood's appetite for upbeat resolution.
Overall, 'The White Logic' is a comprehensive survey - perceptive and accessibly written. It runs the risk though of leaving the reader with a somewhat reductive impression - distilling modernism itself to a privileged class monologue, in the spuriously heroic pursuit of absolution through dissolution.
Certainly, Crowley's addressing of gender within this field is not unproblematic. Providing Djuna Barnes as a mere foil to his dicussion of the masculinity and homosociality he discusses London, Hemingway, and Fitzgerald seems dismissive of the important issues women's writing and women's alcoholism provoke. Nonetheless, Crowleys seems light years ahead of the predecessors.
The book itself is easy reading, his prose style critical and literary critic-esque enough to garner professional respect while still remaining lively and interesting and non sleep-inducing.
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Reading this book is like eating chocolate truffles, it's so rich dense and detailed that it must be savoured slowly.
Pierce Moffet, the imperfect Fool, Parsifal, the protagonist, has the discovered writings that suggest that the World jumps in quantums, that certain things, like Alchemy, were posible at some time in the past, but then the World (or History) changes, shifts gears, reaches another quanta, and Magical things once possible become only impossible stories. Pierce intuits that another World change is happening (maybe in book four), but he, The Doubting Thomas, is not sure if he really believes any of this. He is a historian, author, renaissance and occult scholar (much like Crowley himself). He has been hired to write a book which will prove/or and tie all these ideas together.
Then there is Beau Brachman, another character, the contemporary Magus.
There are two other story lines from the 1500's, those of John Dee and Giordano Bruno. These stories, woven into the other are even more fantastic, were it not for the fact that they are appearently "extracts from the dairies , works and letters of John Dee and are quoted more of less verbatim". Dee was astrologer to Queen Elizabeth I, who, with Edward Kelly, claimed to have conversations with and Angel (or demon) Madimi who told him how to make gold, and gave him a wind to command, which he conjured and used to destroy the Spanish Armada! After he made gold!
Giordano Bruno, who Dee meets repeatedly and quarrels with, said that sun was the center of the solar system, the earth revolved around it and the the universe was full of other stars, like our sun, with inhabited planets. He got burned at the stake for his views by the Catholic Church.
But this, 400 odd years ago, was the Last World shift, the end of Dee's Universe, the begining of Bruno's (and ours!)
So, will Pierce Moffat be the patient donkey who ushures in the New World? What will happen? Tune in for book four! Crowleys book is brillant in places, complex, rewarding and confusing. I found myself thinking I might understand what he meant but never quite sure. It's chock full of Latin, alchemical, occult and astrological symbolism. He descibes unusual moods states of mind which are, well, extremely introspective. He writes of the intersection of the mundane world with a fantastic one as he did in "Little/Big". Things seen out of the corner of the eye which disappear when you look directly at them. Dreams, fugues, fits, imaginings, memories, maybe-they-were-maybe-they-weren't.
However, it must be stated that John Crowley has killed off his most interesting characters Dee, Edward Kelly, and Bruno in this, book three. Does Crowley have enough plot left for another book? Let's hope the concluding book four comes soon. But writing of this quality can't be rushed, I guess.
Daemonomania is very much of a piece with its equally allusive and mysterious predecessors. It certainly contains all the strengths and weaknesses of the previous books -- if you loved them, you will love this; if you exited Love & Sleep angry about the lack of narrative progress, well, matters have not greatly improved.
But these books are almost a genre to themselves; dense, mythic, intricately detailed and stunningly beautiful, steeped in occult learning and emotional wisdom. Proceeding synchronistically rather than literally to make emotional sense of magic (in every sense of the word), they seem me among the most ambitious and rewarding novels of the past two decades.
Reviews below draw comparisons to Eco's Foucalt's Pendulum, but I think the more apt parallel is to a novel I often think my favorite -- Mark Helprin's Winter's Tale. Like Winter's Tale, Crowley's opus defiantly rejects a reasonable "what just happened?/where is this going?" query at every turn, yet renders the question moot with gorgeous, transcendent writing and abundant good humor. Though Crowley's tone is as adult and intellectual as Helprin's is child-like and matter of fact, the books share an exceedingly rare literary magic.
Don't worry so much about the plot -- just read.
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Aleister Crowley(1875-1947) recounts his life and the pride he took in being a genius (he had memorized The Bible before he was seven), a poet, an adventurer, a world renowned mountain climber, a blindfold chess master, a lover, a sorcerer, and The Chosen Prophet of the Ancient Gods of Egypt!
But, above all: an English Gentleman.
Unfortunately his compatriots, like queen Victoria on a celebrated occasion, were not amused. The newspapers depicted him as a satanic, devil worshipping maniac. A charge which was somewhat unfounded and rather ironic since this was the man that satanic devil worshipping maniacs were too scared to mess with.
He was a passionate artist with a flair for danger, an extreme of the spiritual and the sensual, a cross between between St. John of the Cross and the Marquis de Sade. Only Rasputin could match him as a true historical figure that seems too improbable to have existed.
Neither man would be 'believable', even in lurid work of fictional melodrama. Yet they lived.
And A.C. topped Rasputin in possesing (or being possed by) a savagely sarcastic sense of humor which took no prisoners. Say what you will of him but one must grant him a remarkable talent for making enemies everywhere.
W.B. Yeats wanted him expelled from The Golden Dawn (The most influential Rosicrucian/Freemasonic lodge of the 19th century) on the grounds that 'a mystical society should not have to serve as a reform school for juvenile delinquents.' For his part, The Magus informs us that Yeats was full of black, bilious rage, because he, Crowley was by far the greater poet.
He once remarked that it was interesting that such a small county as Stratford had given England her two greatest poets, for one must not forget Shakespeare . . .
A.C. founded his own temple of 'life, love, and liberty' after his wife had a vision while visiting a museum in Cairo. The year was 1904 and the gods were ready to annoint an English Gentleman to bear forth their message to humanity and usher in a new era which would replace Christianity, as Christianity had replaced the crumbling faiths of the Roman Empire.
Thus 'The Book of the Law' came to be written (or dictated?) Its main tenet was "Do What Thou Wilt.'
Apparently Isis or Horus were fans of the novels of Rabelais, since that was the motto inscribed in his fictional abbey.
And, in all likelihood Rabelais probably got it from St. Augustine's maxim: "Love, and do what you will".
And if you can name which Greek philosopher thought it up first, treat yourself a trip to Cairo and listen closely to your inner voice. . .
It would hardly be surprising to be told that AC was reared in an ultrafundamentalist Christian sect and thus, he rebelled with vengeance.
What is surprising is that the quest for 'The Holy Grail' never left him, even as he climbed the Himalayas, seduced countesses, hobnobbed with Rodin, and made life quite interesting for anyone around him.
A fascinating look at a strange man and his times recounted with humor, sorrow and faith.
Two years ago, I would not have imagined I would be reviewing Crowley books. Most of the information about this man seems to have been written by people who took all the myths surrounding Crowley seriously, or preferred to inform the reading public of the Controversial / Tabloid exploits Crowley was *supposedly* involved with. However, despite various Occult Researchers' whimsical attitude toward truth vs. tabloid money-making rumors, this book reveals Crowley as a MAN, not a "Beast."
To read the Confessions is to read of a Poetic Young man, who happened to be born into a society Indoctrinated with ridiculous concepts that his level of Intelligence simply could not submit to. The Subversive, Slave-like religion of his birth pushed him to explore other fields of interest and to study Comparative Religion. Reading his autobiography, it is obvious that he was simply too intelligent to be kept down in the mire of "Because."
This man thought for himself and lived for himself--despite society's ridiculous posturing and false "morality."
Basically, Crowley "tells it like it is," instead of adopting the complacent, indoctrinated attitude of his era and contrymen.
There is very little "Occult" information in this book--in fact, he mostly writes about his Mountaineering, Poetry and World Travel throughout most of these "Confessions." The occult-related incidents often seem to be thrown-in as an after-thought, as-if he would much-rather be remembered as a Poet.
Personally, I learned quite a lot about Anthropology from this collection of Travels in India, China, South America, etc. It is such a shame that the intellectual level of society (or lack thereof) cannot comprehend Great Men. Crowley was extremely well-educated--therefore, it is unlikely that younger generations will comprehend even a fourth of the material in this autobiography. Well-read individuals will be thrilled to add the Confessions to their library !
Don't be frightened by propagandists and money-mongers--this book was written straight from the Horus' mouth and sets the record straight.
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For me it was "The Nightengale Sings at Night" that made this collection worthwhile. One of the hoariest clichés of SF is the Adam and Eve story, and although "Nightengale" has Adam and Eve in it, it is nowhere near the cliché. That's because the starting point of this story is the creation--that same moment in Genesis--whereas the cliché ends at the creation. Crowley, although "explaining" an aspect of the creation myth here, is also being slightly satirical in his exploration of it. In all, it makes for a wonderful story.
The Nightingale Sings at Night is Crowley's version of a Creation and Fall myth that is clever and cute but lacking the depth of meaning and rich textures that I've grown accustomed to in his writing.
Great Work of Time is a strong entry with vivid descriptions that evoke the proper mood for the times and places we're shown. Crowley presents a unique concept for time travel and the "effects" of altering the past. But he falls into the same trap many writers before him have in writing time traveling stories: eventually he over explains his idea in pages of exposition. Crowley is such a talented writer I felt he could easily have written these portions instead as events in the story, subtly building the air of mystery he so successfully achieves in the rest of the narrative. Some of these passages read more like notes to himself than useful story devices and the overall effect is that this tale would be a good candidate for a rewrite in an expanded and more fleshed out form. The all too brief glimpse into the future shows us a wonderfully distorted world inhabited by strange creatures, but we never learn much about them. I really wanted more. Overall, what's present is classic Crowley, but seems somehow unfinished.
With the story In Blue, Crowley departs from sensuous descriptions in favor of a more sparse style to evoke the sterile world in which his characters move (reminding me of a Kubrik film). Every event that happens and thought that Hare has adds to his breakdown in a believable way. But what I still have not reconciled is Crowley's attitude towards this world. At first it all appears a set up for an indictment of the catch-22 logic of this mild mannered dystopia, but what are we to think when Hare eventually finds his place in the Revolution? I'll be mulling this one over for some time to come.
And in Novelty we see possibly the kernel of inspiration for the Aegypt books. There are strong parallels between the writer character in Novelty and Pierce Moffett, both impotently trying to convey mystical deep meanings that seemingly lose their impact once expressed. This one was a little hard to get into at first. For me, writers writing about (not) writing ranks up there with films about filmmaking. Can it be well done? Yes, but it still seems too self-involved. Novelty is rather short, though, and by the end I was engrossed, mainly because the writer character gets around to describing what he wants to write instead of describing how he can't get around to writing. In fact, these passages read more like poetry than prose and coalesce beautifully.
I highly recommend this book for Crowley fans. But for those unfamiliar with him, Otherwise: Three Novels might be a better place to start. Engine Summer alone is worth the price of admission.
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First off, the reader should be aware that the book does not, in general, provide "alternative history;" instead, it is a compilation of important moments in world history (with weight on US history). Perhaps it should have been called (as is another, regrettably unread, book on my shelf) "Turning Points in World History." Some of the essays are excellent - inspired and thought-provoking (e.g., the first essay by W McNeill on ancient Jerusalem). Others are silly - the first such, by Lapham on Teutoburg, induced me to do a web search to discover his credentials (he hadn't appeared to have given it much thought). Some were infuriating (why did I waste my time?): for example, McPherson's essay on the "Lost Orders" in the Antietam campaign (OK, here comes the rant). Sure, this was a random, low-probability event that had a major effect on the war, and could easily had turned out otherwise. But McPherson (a highly regarded historian) goes on to speculate that, absent the discovery of the orders, the 1862 campaign would have been similar to the 1863 MD-PA campaign, with the Confederates moving north as far as Harrisburg and the Susquehanna, then concentrating (from the north and west) at Gettysburg; while the Union army, shielding Washington, moved up from the southeast (OK...). But then he supposes that the armies somehow switch positions, with the Union army attacking the Confederates from the north and west at Gettysburg!?!
Well, I know it's just for fun, but I'd like to see the authors put a little bit more into it. As it is, I can recommend this book for its entertainment value, and occasional nice essay. But, most of the time, you could probably do better yourself.
"What If?" gathers some of the world's foremost military historians to offer hypothetical counterfactuals, including: What If Alexander the Great had died in battle at the age of 21, before he had built an empire? What if the American Revolution had resulted in disaster? What if certain key battles in the American Civil War had changed? This is fun reading as it is always interesting to consider alternative paths not taken or paths unavailable by happenstance.
This book contains a number of excellent examples of counterfactual speculation, with only a few medicore essays. The authors examine how individual actions can have an impact as can the whims of weather.
This is an enjoyable book and, because of the broad area of military history, invites the potential for sequels. For example: One counterfactual I've always wondered about occurred in December of 1814 here in my home town of New Orleans. A prosperous son of Creole planters was awakened by the sound of British troops landing at the back of his plantation. Young Mr. Villere jumped out the window and headed for New Orleans, dodging a shot from a British sentry. Villere arrived in New Orleans and spread the alarm. Gen. Andrew Jackson gathered his forces and launched a surprise attack on the British. The British, unsure of the forces facing them, slowed their advance to give time to consolidate their forces. This gave Jackson time to throw up some defenses on the plains of Chalmette. Within 2 weeks the British had been defeated after suffering enourmous casualties attempting to storm Jackson's fortifications.
But what if the British sentry had not missed young Mr. Villere? Had the British continued their advance it is conceivable that these veterans of the Peninsular campaign could have won the Battle of New Orleans. Today people only remember that the Battle of New Orleans was fought after a peace treaty had been signed. But the treaty had not yet been ratified. Further, in the treaty the British recognized the status of borders prior to the war. But Britain had never recognized the Louisiana purchase, as the Spainish had violated a treaty with Britain when Spain secretly sold Louisiana to France. Britain could have attempted to keep New Orleans. This would have meant a widening of the war. It also begs the following question: Would there have been sufficient British troops to win at Waterloo?
As you can see counterfactual speculation leads to a never ending string of alternative possibilities. But it is enjoyble to speculate, as is "What If?"
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"The Rise of Silas Lapham" begins with an interview that a local newspaperman is doing of Colonel Silas Lapham, a mineral paint tycoon. Lapham's account of his rise from the backwoods of Vermont to his marriage, to service in the Civil War, to his propagation of a successful mineral paint business is chronicled and gives us a taste of the effort and perseverance necessary for his rise, as well indicating the possibility of some potential failings, especially with regard to his one-time partner, Milton Rogers. We soon learn that Mrs. Persis Lapham aided a society woman in distress the year before, and the return of her son, Tom Corey, from Texas, signals another sort of ambition on the part of the Lapham daughters, Irene and her older sister Penelope. The rest of the novel plays out the ways in which the Laphams try to parley their financial success into social status - and how the Laphams are affected by the gambit.
Howells explores a number of significant cultural issues in "Silas Lapham": isolationism, social adaptability, economic solvency among all classes, personal integrity and familial ties, and the relationship between literature and life. The fact that the story is set about 20 or so years after the end of the American Civil War sets an important and subtle context that runs throughout the novel and inflects all of the thematic elements. The ways that the characters interact, the way that the society functions, even though the majority of the novel takes place in Boston, is importantly affected by the fact that Reconstruction is drawing to a close, Manifest Destiny is in full swing, and ultimately, America was at a point of still putting itself together and trying to view itself as the "United" States.
Howells' treatment of the social interactions between the industrially rich Laphams and the old moneyed Coreys underscores the difficulty in creating and maintaining a national identity, especially when the people even in one northern city seem so essentially different. The romance story involving the Laphams and Tom Corey is obviously an important element of the story, and Howells does an amazing job of not allowing the romance plot to become as overblown and ludicrously sentimental as the works of fiction he critiques in discussions of novels throughout his own work. "The Rise of Silas Lapham" questions the nature of relationships, how they begin, how they endure - the contrast between the married lives of the Coreys and the Laphams is worth noting, as is the family dynamic in both instances.
I'm very pleased to have gotten a chance to read this novel. Generally when I say an author or a work has been neglected, I mean that it's been neglected primarily by me. Having turned an eye now to Howells, I am very impressed with the depth of his characterization, the ways he puts scenery and backdrop to work for him, the scope of his literary allusions, and his historical consciousness. This is certainly a great American novel that more people should read. It may not be exciting, but it is involving, and that is always an excellent recommendation.
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The sections for the books are the latin names of the houses of the zodiac. We can therefore look forward to another 2 books with 3 houses each. This is a hurculean effort. Lets hope John Crowley doesn't run out of plot before he runs out of houses. It took about a decade between the publishing of book one and two. Lets also hope that he will not need 40 years to finish the story. The quality is too good.