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This is truly "an exhaustive and impressive study" as Cornwell narrows in on what really happened to the author of "Letters to Pinnochio," which I found most revealing of the Patriarch of Milan. Cornwell gives a most telling picture of Archbishop Paul Casmir "Chink" Marcinkus, the Walter Jenkins/Bebe Rebozo "bagman" of the Vatican Bank, who was able to provide $250 million from the Vatican pension funds to reimburse the machinations of the Calvi/Banco Ambrosiano debacle. Cornwell's in depth portrayals of Papa Luciani's two secretaries, Bishop John Magee and Don Diego Lorenzi and what they did when they found Luciani dead and unattended validates Garry Wills' "Papal Lies" thesis: functionaries in the Vatican lie from force of habit, rather than from malice or personal gain.
Yet there is malice afoot: "[Cardinal/secretary of state Jean] Villot's miscalculation of [Luciani]'s administrative capacities, his poor state of health, was disasterous and surely culpable." Luciani insisted that "he had usurped the papal chair he sat in. 'The Foreign Pope [John Paul II] is coming to take my place.' " And Karol Wojtyla sat opposite Luciani in the Conclave that selected Luciani to follow Montini.
To tell more, would destroy the suspence of Cornwell's story, yet one can say that Luciani was not poisoned, despite centuries of papal murders, that Luciani did not committ suicide, although he certainly lost his will to live, and welcomed death. Whether Luciani abandoned the medicines that would have prolonged his life seems still open.
Based on this "marvelous and compelling investigation" one understands why John Paul II has nothing to fear from the publication of "Hitler's Pope." John Paul II personally made "Thief in the Night" possible, and opened up for Cornwell, the Pandora's box of Pacelli's racism and probable anti-Semitism. John Paul II is to be commended in following John XXIII's dictat: to "open the windows of the Vatican" and let sunlight cleanse Rome of its "Papal Lies" by the Curia-crats who know better how to be a Pope than Pacelli, Roncalli, Montini, Luciani, or Wojtyla, e.g. Tisserant, Ottavani, Villot and Ratzinger.
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But is it the last word about the death of Papa Luciani? Although Cornwell seems to tie a lot of loose ends some lingering doubts are still there.
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Give this one a miss.
It covers, very well and in quite clear language, a history of the papacy from the time of Pius VIII (1829 to 1830) up to John Paul II's historically crucial letter "Ordinatio Sacerdotalis". Each conclave in that period is discussed very well and with quite reasonable language that I have found very helpful in gaining an understanding of where the papacy has travelled in recent centuries.
The next part of the book looks at John Paull II and explains his thought. It does an easy-to-understand job that could, I feel, give a better understanding of his Polish nature.
The last part written before Peter's death deals with "Ordinatio Sacerdotalis" and the reaction to it, however it fails unfortunately to reach the notes of Ratzinger about the infallibility of the document and to explain in simple, if for many harsh, language what this will mean for the next centuries of the Catholic Church.
Margaret's article is a very detailed (compared to her late husband's) analysis of the College Of Cardinals as it was comprised in 2000.
Though this is now completely out-of-date, contrary to what others have said about Margaret's writings, I find her very balanced in her exceedingly sensible admission that the next Pope can only be just as conservative as Wojtyla. She is very willing to face and accept the fact that many cardinal want an even more conservative papacy in the future, and looks at such cardinals as Dario Castrillon Hoyos and Rouco Vadela as possibilities for the next Pope.
My main criticism of Margaret is that her language is so unclear and that she seem incomplete - it is as if one would need a detailed analysis of those cardinals who nobody, outside or inside the Vatican, would consider as possibilities for the papacy.
Though out of date, this contains some useful information.
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You'll need to be very spiritually advanced to listen to them.
Valuable CD's under incorrect title.
I bought this based on an newspaper ad by publisher.
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This book was perfect for me, coming from a non-catholic background. Since it does not read like a book laden with catholicism, I wasn't turned away by the language or structure of the book. Not once did I feel the author was trying to proselytize me (something sadly lacking in some other books about the catholic church). What I found was an honest, objective look at the papacy: there have clearly been good and bad popes (some, though very few, have been downright loathsome people), and there have been popes who were incredible men. This book is honest in its appraisal of the men who held the highest earthly order of the catholic church.
There is a slant, and the author hits you in the face with it, but not until the very end of the book. It is not laced throughout the text. Depending upon your perspective, it will either horribly offend you or surprise you with its candor. I personally found it refreshing.
In short, if you're curious about the papacy from a historical perspective, this is a good place to start.
For the most part, McBrien looks at the popes with a scholarly and critical eye, describing how most of the popes throughout history were preoccupied with political and military matters rather than spiritual ones.
However, he does drift from a scholarly, critical examination from time to time. For example, I thought that he was improperly airing out his theological complaints against the current pope in his section on John Paul II (McBrien is theology chairman at Notre Dame), but I enjoyed his passage about the much-beloved pope, John XXIII. (can someone out there recommend any good books on this pope?)
McBrien ends this reference work with some papal facts, like "best and worst" and "firsts and lasts" and has a chronological list, as well as an alphabetical list, of the popes. However, my favorite parts of this book were the introductions to each chronological period of papal history. McBrien gives a general picture of the mood of the day and how each pope dealt with military, political (and sometimes spiritual) issues of the day. He also takes a look at internal church politics and stresses that throughout history, popes were sometimes under control of kings, emperors, powerful families and groups of bishops and clergy.
I've even used this book to settle barroom discussions over popes and in August, 2002, when the press began to ask if Pope John Paul II was going to resign, I referenced this book when people were asking me if other popes have resigned in the past (they did, BTW).
The book is a solid reference if you someone asks you who Pope Eugenius or Sixtus II was, and when they were popes. Since McBrien had 2,000 years of history to cover, it piqued my curiosity to learn more about these fascinating individuals and the times in which they lived.
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His geography at times mixes East and West. He makes his Rabbit travel from Moscow to Budapest via Sophia and Belgrade and changes railroad tracks as they cross into Hungary.
His geography and details of Budapest is a mixture of small irrelevant - but correct - details and sheer misinformation. A simple look at any tourist map would have shown him how wrong he is.
How a writer of Clancy's reputation can efford not to have qualified reviewers - for a pittance - is beyond me.
A disappointment that will leave me questioning all details in his books.
True to form, Clancy hands us heavy doses of technical information, evidence of his genius for laborious research. I found this "regurgitation of knowledge" a bit hard to digest, considering that the fast-paced dialogue and relentless action he is known for is all but devoid from this book.
RED RABBIT is a valuable source of information, but can prove to be a formidable challenge, even for the most die-hard Clancy fan. It tends to read more like a 618-page documentary rather than a work of fiction.
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This edition uses the revised American Lectionary of 1998. It contains the gospel passages for all Sundays of the year in their three-year cycles, as well as gospels read during solemnities and some special feasts. It also contains the gospel readings for the celebration of various other rites, such as ordination, confirmation, marriage and Christian initiation etc. This makes the Gospel Book useful for all major and solemn celebrations in a community, except Ash Wednesday since it does not contain the gospel passage for that day. This edition is approved by the US Bishops for use in the USA.
This edition of the Gospel Book however stands in stark contrast to the venerable tradition of the Church. The cover design, though potentially excellent, is now stark, being decorated only by a fanciful cross. [According to the publisher, the size of the book fits most ceremonial covers. Maybe that will mask the starkness of this book.] The print is easy-to-read, but there are no pieces of liturgical/religious art in the book. This runs counter to our tradition where words and art both help communicate the Gospel of Christ to all people. The Lectionary published by the same company is better than this Gospel Book and this makes the latter a very disappointing book.
This book is the cheapest of four editions to choose from, from different publishers. But it is so different from the Church's heritage that it would be more worthwhile to save some more money and obtain a better edition of the Book of the Gospels. If one can afford it, the Deluxe edition published by Midwest Theological Forum is the most exquisite and beautiful. This edition features many full-color art pieces, and a cover with Christ the Pantokrator(Teacher). The same publisher also produces a similar Standard edition that is much cheaper [...]; its cover has the four evangelists from the Book of Kells. If not, the edition produced by Liturgy Training Publications works too. This edition features contemporary full-color artwork based on Ethopian Christian styles. All these editions makes use of the revised American Lectionary of 1998, and are all approved by the US bishops. I would obtain this plain edition only as a last resort.
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I wasted my time reading about lies.